योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-41

विवेकमात्रसाध्यं तद्विचारैकान्तनिश्चयम् ।
त्यजता दुःखजालानि नरेणैतदवाप्यते ॥ ४१ ॥

vivekamātrasādhyaṃ tadvicāraikāntaniścayam ,
tyajatā duḥkhajālāni nareṇaitadavāpyate 41

41. vivekamātrasādhyam tat vicāraikāntaniścayam
tyajatā duḥkhajālani nareṇa etat avāpyate

41. nareṇa duḥkhajālani tyajatā vivekamātrasādhyam
vicāraikāntaniścayam tat etat avāpyate

41. The person (nara) who abandons the networks of suffering attains that state, which is achievable solely through discernment (viveka) and is firmly ascertained (niścaya) through exclusive inquiry.

Words meanings summery:

• विवेकमात्रसाध्यम् (vivekamātrasādhyam) - achievable solely by discernment (viveka)

• तत् (tat) - referring to the desired state (padam) from the previous verse (that)

• विचारैकान्तनिश्चयम् (vicāraikāntaniścayam) - whose firm ascertainment (niścaya) is based solely on inquiry (vicāra)

• त्यजता (tyajatā) - by abandoning

• दुःखजालनि (duḥkhajālani) - nets of suffering, entanglements of sorrow

• नरेण (nareṇa) - by a person, by a man

• एतत् (etat) - referring to the same desired state (padam) (this, this state)

• अवाप्यते (avāpyate) - is attained, is acquired, is reached

Words meanings and morphology

विवेकमात्रसाध्यम् (vivekamātrasādhyam) - achievable solely by discernment (viveka)

(adjective)

Nominative, neuter, singular of vivekamātrasādhya

vivekamātrasādhya - achievable solely by discernment

Gerundive

Gerundive of 'sādh' (to accomplish) with 'vivekamātra' (solely discernment) as qualifier

Compound type : tatpuruṣa (viveka+mātra+sādhya)

• viveka – discernment, discrimination (viveka)
  noun (masculine)
  Derived from root 'vic' (to separate, discern)
  Prefix: vi
  Root: vic (class 7)
• mātra – merely, only, sole
  indeclinable
  Used as a limiting suffix in compounds
• sādhya – to be accomplished, achievable
  adjective (neuter)
  Gerundive
  Derived from root 'sādh' (to accomplish) with the suffix '-ya'
  Root: sādh (class 5)

Note: Qualifies 'tat'.

तत् (tat) - referring to the desired state (padam) from the previous verse (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Appears as 'tad' due to sandhi in context.

विचारैकान्तनिश्चयम् (vicāraikāntaniścayam) - whose firm ascertainment (niścaya) is based solely on inquiry (vicāra)

(adjective)

Nominative, neuter, singular of vicāraikāntaniścaya

vicāraikāntaniścaya - firm ascertainment based solely on inquiry

Compound type : tatpuruṣa (vicāra+eka+anta+niścaya)

• vicāra – inquiry, deliberation, reflection
  noun (masculine)
  Derived from root 'car' (to move, to ponder) with prefix 'vi'
  Prefix: vi
  Root: car (class 1)
• eka – one, sole, unique
  adjective
• anta – end, limit, conclusion
  noun (masculine)
• niścaya – firm resolve, certainty, ascertainment
  noun (masculine)
  Derived from root 'ci' (to collect, determine) with prefix 'nis'
  Prefix: nis
  Root: ci (class 5)

Note: Qualifies 'tat'.

त्यजता (tyajatā) - by abandoning

(participle)

Instrumental, masculine, singular of tyajat

tyajat - abandoning, forsaking

Present Active Participle

Present Active Participle from root 'tyaj' (to abandon)

Root: tyaj (class 1)

Note: Agrees with 'nareṇa'.

दुःखजालनि (duḥkhajālani) - nets of suffering, entanglements of sorrow

(noun)

Accusative, neuter, plural of duḥkhajāla

duḥkhajāla - net of suffering

Compound type : tatpuruṣa (duḥkha+jāla)

• duḥkha – suffering, sorrow, pain
  noun (neuter)
• jāla – net, snare, trap
  noun (neuter)

Note: Object of 'tyajatā'.

नरेण (nareṇa) - by a person, by a man

(noun)

Instrumental, masculine, singular of nara

nara - man, human being, person (nara)

Root: nṛ

Note: Agent in the passive construction.

एतत् (etat) - referring to the same desired state (padam) (this, this state)

(pronoun)

Nominative, neuter, singular of etad

etad - this, it

Note: Subject of the passive verb 'avāpyate'. Appears as 'etad' and forms sandhi as 'nareṇaitad' in context.

अवाप्यते (avāpyate) - is attained, is acquired, is reached

(verb)

3rd person , singular, passive, present (laṭ) of avāp

present

Passive voice, 3rd person, singular, present tense

Prefix: ava

Root: āp (class 5)

Note: Its subject is 'etat'.