योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-31

विवेकं परमाश्रित्य वैराग्याभ्यासयोगतः ।
संसारसरितं घोरामिमामापदमुत्तरेत् ॥ ३१ ॥

vivekaṃ paramāśritya vairāgyābhyāsayogataḥ ,
saṃsārasaritaṃ ghorāmimāmāpadamuttaret 31

31. vivekam param āśritya vairāgyābhyāsayogataḥ
saṃsārasaritam ghorām imām āpadam uttaret

31. param vivekam āśritya vairāgyābhyāsayogataḥ
imām ghorām saṃsārasaritam āpadam uttaret

31. One should cross this terrifying calamity, which is the river of transmigration (saṃsāra), by resorting to supreme discrimination (viveka) and through the discipline of dispassion (vairāgya) and practice (yoga).

Words meanings summery:

• विवेकम् (vivekam) - discrimination, discernment, judgment

• परम् (param) - supreme, ultimate, highest

• आश्रित्य (āśritya) - having resorted to, having taken refuge in, having depended on

• वैराग्याभ्यासयोगतः (vairāgyābhyāsayogataḥ) - by means of the discipline of dispassion and practice

• संसारसरितम् (saṁsārasaritam) - the river of transmigration (saṃsāra)

• घोराम् (ghorām) - terrifying, dreadful, terrible

• इमाम् (imām) - this

• आपदम् (āpadam) - calamity, distress, misfortune

• उत्तरेत् (uttaret) - one should cross, one should overcome

Words meanings and morphology

विवेकम् (vivekam) - discrimination, discernment, judgment

(noun)

Accusative, masculine, singular of viveka

viveka - discrimination, discernment, judgment, true knowledge

From vi + vic- 'to separate, discern'

Root: vic (class 7)

परम् (param) - supreme, ultimate, highest

(adjective)

Accusative, masculine, singular of para

para - supreme, highest, ultimate, other, distant

Note: Agrees with 'vivekam'.

आश्रित्य (āśritya) - having resorted to, having taken refuge in, having depended on

(indeclinable)

Absolutive (Gerund)

Absolutive of root śri with prefix ā

Prefix: ā

Root: śri (class 1)

वैराग्याभ्यासयोगतः (vairāgyābhyāsayogataḥ) - by means of the discipline of dispassion and practice

(indeclinable)

Compound formed from vairāgya + abhyāsa + yoga, followed by the tasil suffix -taḥ

Compound type : Tatpuruṣa (vairāgya+abhyāsa+yoga)

• vairāgya – dispassion, detachment, indifference to worldly objects
  noun (neuter)
  From virāga + ṣyañ
• abhyāsa – practice, repetition, habit, study
  noun (masculine)
  From abhi + as 'to throw' + ghañ
  Prefix: abhi
  Root: as (class 4)
• yoga – union, discipline, method, practice
  noun (masculine)
  From root yuj 'to join'
  Root: yuj (class 7)

Note: The suffix '-taḥ' indicates 'by means of' or 'from', making the entire compound an adverbial expression.

संसारसरितम् (saṁsārasaritam) - the river of transmigration (saṃsāra)

(noun)

Accusative, feminine, singular of saṃsārasarit

saṁsārasarit - the river of transmigration

Compound type : Tatpuruṣa (saṃsāra+sarit)

• saṃsāra – transmigration, cycle of birth and death, worldly existence
  noun (masculine)
  From sam + sṛ 'to flow'
  Prefix: sam
  Root: sṛ (class 1)
• sarit – river, stream
  noun (feminine)
  From sṛ 'to flow'
  Root: sṛ (class 1)

घोराम् (ghorām) - terrifying, dreadful, terrible

(adjective)

Accusative, feminine, singular of ghora

ghora - terrifying, dreadful, terrible, formidable

Note: Agrees with 'saritam' and 'āpadam'.

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Note: Demonstrative pronoun, agrees with 'saritam' and 'āpadam'.

आपदम् (āpadam) - calamity, distress, misfortune

(noun)

Accusative, feminine, singular of āpad

āpad - calamity, distress, misfortune, danger

From ā + pad 'to go'

Prefix: ā

Root: pad (class 4)

उत्तरेत् (uttaret) - one should cross, one should overcome

(verb)

3rd person , singular, active, optative (vidhi liṅ) of tṛ

Prefix: ut

Root: tṛ (class 1)

Note: Implied subject 'one' or 'a person'.