योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-40

पुरुषार्थैकसाध्येन वासनैकार्थकर्मणा ।
केवलं तन्मनोमात्रजयेनासाद्यते पदम् ॥ ४० ॥

puruṣārthaikasādhyena vāsanaikārthakarmaṇā ,
kevalaṃ tanmanomātrajayenāsādyate padam 40

40. puruṣārthaikasādhyena vāsanāikārthakarmaṇā
kevalam tat manomātrajayeṇa āsādyate padam

40. padam kevalam tat manomātrajayeṇa
puruṣārthaikasādhyena vāsanāikārthakarmaṇā āsādyate

40. That supreme state (pada) is achieved merely by the conquest of the mind alone, a feat accomplished through individual effort (puruṣārtha) and actions (karma) whose sole purpose is directed towards the latent tendencies (vāsanā).

Words meanings summery:

• पुरुषार्थैकसाध्येन (puruṣārthaikasādhyena) - by that which is achievable solely by human effort

• वासनाइकार्थकर्मणा (vāsanāikārthakarmaṇā) - by action (karma) whose sole purpose is the latent impressions (vāsanā)

• केवलम् (kevalam) - merely, solely, only

• तत् (tat) - referring to the preceding idea of mental conquest (that, by that)

• मनोमात्रजयेण (manomātrajayeṇa) - by the conquest of the mind alone

• आसाद्यते (āsādyate) - is attained, is reached, is accomplished

• पदम् (padam) - the supreme state or spiritual goal (state, abode, goal, foot, step)

Words meanings and morphology

पुरुषार्थैकसाध्येन (puruṣārthaikasādhyena) - by that which is achievable solely by human effort

(adjective)

Instrumental, masculine, singular of puruṣārthaikasādhya

puruṣārthaikasādhya - achievable solely by human effort

Gerundive

Gerundive of 'sādh' (to accomplish) preceded by 'puruṣārthaika' (sole human effort)

Compound type : tatpuruṣa (puruṣa+artha+eka+sādhya)

• puruṣa – person, human being, supreme cosmic person (puruṣa)
  noun (masculine)
• artha – purpose, meaning, object, wealth
  noun (masculine)
• eka – one, sole, unique
  adjective
• sādhya – to be accomplished, achievable
  adjective (neuter)
  Gerundive
  Derived from root 'sādh' (to accomplish) with the suffix '-ya'
  Root: sādh (class 5)

Note: Qualifies 'manomātrajayeṇa'.

वासनाइकार्थकर्मणा (vāsanāikārthakarmaṇā) - by action (karma) whose sole purpose is the latent impressions (vāsanā)

(noun)

Instrumental, neuter, singular of vāsanāikārthakarman

vāsanāikārthakarman - action whose sole purpose is latent impressions

Compound type : tatpuruṣa (vāsanā+eka+artha+karman)

• vāsanā – latent impression, tendency (vāsanā)
  noun (feminine)
  Root: vas (class 10)
• eka – one, sole, unique
  adjective
• artha – purpose, meaning, object
  noun (masculine)
• karman – action, deed, work, ritual (karma)
  noun (neuter)
  Derived from root 'kṛ' (to do)
  Root: kṛ (class 8)

Note: Qualifies 'manomātrajayeṇa'.

केवलम् (kevalam) - merely, solely, only

(indeclinable)

Note: Used adverbially.

तत् (tat) - referring to the preceding idea of mental conquest (that, by that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: In 'roman_words_separated', it forms sandhi with 'manomātrajayeṇa' as 'tan'.

मनोमात्रजयेण (manomātrajayeṇa) - by the conquest of the mind alone

(noun)

Instrumental, masculine, singular of manomātrajajaya

manomātrajajaya - conquest of the mind alone

Compound type : tatpuruṣa (manas+mātra+jaya)

• manas – mind, intellect
  noun (neuter)
  Root: man (class 4)
• mātra – merely, only, sole
  indeclinable
  Used as a limiting suffix in compounds
• jaya – victory, conquest, triumph
  noun (masculine)
  Derived from root 'ji' (to conquer)
  Root: ji (class 1)

Note: The 'tat' preceding it makes it 'that conquest of mind alone'.

आसाद्यते (āsādyate) - is attained, is reached, is accomplished

(verb)

3rd person , singular, passive, present (laṭ) of āsādh

present

Passive voice, 3rd person, singular, present tense

Prefix: ā

Root: sādh (class 5)

Note: Its subject is 'padam'.

पदम् (padam) - the supreme state or spiritual goal (state, abode, goal, foot, step)

(noun)

Nominative, neuter, singular of pada

pada - step, foot, place, state, spiritual goal

Root: pad (class 4)

Note: Subject of the passive verb 'āsādyate'.