योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-49

मनःप्रशान्तमत्यच्छं विश्रान्तं विगतभ्रमम् ।
अनीहं विगताभीष्टं नाभिवाञ्छति नोज्झति ॥ ४९ ॥

manaḥpraśāntamatyacchaṃ viśrāntaṃ vigatabhramam ,
anīhaṃ vigatābhīṣṭaṃ nābhivāñchati nojjhati 49

49. manaḥ praśāntam atyaccham viśrāntam vigatabhramam
anīham vigatābhīṣṭam na abhivāñchati na ujjhati

49. manaḥ praśāntam atyaccham viśrāntam vigatabhramam
anīham vigatābhīṣṭam na abhivāñchati na ujjhati

49. A mind that is utterly tranquil, very pure, completely at rest, free from illusion, desireless, and devoid of all cravings neither desires nor abandons anything.

49. כשהחשיבה שלוה לחלוטין, זכה, נחה וחופשייה מאשליות, מרוקנת מתשוקות ומנכסים מועדפים, היא אינה משתוקקת לדבר ואינה דוחה דבר.

Words meanings summery:

• मनः (manaḥ) - mind, intellect, heart

• प्रशान्तम् (praśāntam) - completely tranquil, pacified, calm

• अत्यच्छम् (atyaccham) - very pure, extremely clear, very transparent

• विश्रान्तम् (viśrāntam) - completely rested, tranquil, settled

• विगतभ्रमम् (vigatabhramam) - free from illusion, devoid of error, confusion gone

• अनीहम् (anīham) - desireless, without striving, free from exertion

• विगताभीष्टम् (vigatābhīṣṭam) - free from desires/longings, whose desires are gone

• न (na) - not, no

• अभिवाञ्छति (abhivāñchati) - desires, longs for, wishes for

• न (na) - not, no

• उज्झति (ujjhati) - abandons, gives up, relinquishes

Words meanings and morphology

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, internal organ

Root: man (class 4)

Note: Subject of the verbs `abhivāñchati` and `ujjhati`.

प्रशान्तम् (praśāntam) - completely tranquil, pacified, calm

(adjective)

Nominative, neuter, singular of praśānta

praśānta - completely tranquil, pacified, calm, quieted

Past Passive Participle

From `pra-śam` root.

Prefix: pra

Root: śam (class 4)

Note: Adjective modifying `manaḥ`.

अत्यच्छम् (atyaccham) - very pure, extremely clear, very transparent

(adjective)

Nominative, neuter, singular of atyaccha

atyaccha - very pure, extremely clear, very transparent

Compound of `ati` (very, exceedingly) and `accha` (clear, pure).

Compound type : Tatpuruṣa (ati+accha)

• ati – very, exceedingly, beyond
  indeclinable
• accha – clear, pure, transparent
  adjective (neuter)

Note: Adjective modifying `manaḥ`.

विश्रान्तम् (viśrāntam) - completely rested, tranquil, settled

(adjective)

Nominative, neuter, singular of viśrānta

viśrānta - completely rested, tranquil, settled, reposed

Past Passive Participle

From `vi-śram` root.

Prefix: vi

Root: śram (class 1)

Note: Adjective modifying `manaḥ`.

विगतभ्रमम् (vigatabhramam) - free from illusion, devoid of error, confusion gone

(adjective)

Nominative, neuter, singular of vigatabhrama

vigatabhrama - free from illusion, devoid of error, confusion gone

Bahuvrīhi compound: `vigata` (gone) + `bhrama` (illusion).

Compound type : Bahuvrīhi (vigata+bhrama)

• vigata – gone, departed, ceased
  adjective (neuter)
  Past Passive Participle
  From `vi-gam` root
  Prefix: vi
  Root: gam (class 1)
• bhrama – illusion, error, confusion, wandering
  noun (masculine)
  Root: bhram (class 1)

Note: Adjective modifying `manaḥ`.

अनीहम् (anīham) - desireless, without striving, free from exertion

(adjective)

Nominative, neuter, singular of anīha

anīha - desireless, without striving, free from exertion

Negation (`an`) of `īhā` (desire, striving).

Compound type : Nañ-Tatpuruṣa (an+īhā)

• an – not, un-
  indeclinable
  Negative prefix
• īhā – desire, striving, exertion, effort
  noun (feminine)
  From `īh` root
  Root: īh (class 1)

Note: Adjective modifying `manaḥ`.

विगताभीष्टम् (vigatābhīṣṭam) - free from desires/longings, whose desires are gone

(adjective)

Nominative, neuter, singular of vigatābhīṣṭa

vigatābhīṣṭa - free from desires/longings, whose desires are gone

Bahuvrīhi compound: `vigata` (gone) + `abhīṣṭa` (desired thing).

Compound type : Bahuvrīhi (vigata+abhīṣṭa)

• vigata – gone, departed, ceased
  adjective (neuter)
  Past Passive Participle
  From `vi-gam` root
  Prefix: vi
  Root: gam (class 1)
• abhīṣṭa – desired, wished for, object of desire
  adjective (neuter)
  Past Passive Participle
  From `abhi-iṣ` root
  Prefix: abhi
  Root: iṣ (class 6)

Note: Adjective modifying `manaḥ`.

न (na) - not, no

(indeclinable)

अभिवाञ्छति (abhivāñchati) - desires, longs for, wishes for

(verb)

3rd person , singular, active, present (laṭ) of abhivāñch

Present Active

From `abhi-vāñch` root.

Prefix: abhi

Root: vāñch (class 1)

Note: Active verb with `manaḥ` as subject.

न (na) - not, no

(indeclinable)

उज्झति (ujjhati) - abandons, gives up, relinquishes

(verb)

3rd person , singular, active, present (laṭ) of ujjhati

Present Active

From root `ujjh` (1st Class, P. `ujjhati`).

Root: ujjh (class 1)

Note: Active verb with `manaḥ` as subject.

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