योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-26

संभोगाशनमात्रेण राज्यादिषु सुखेषु ये ।
संतुष्टा दुष्टमनसो विद्धि तानन्धदर्दुरान् ॥ २६ ॥

saṃbhogāśanamātreṇa rājyādiṣu sukheṣu ye ,
saṃtuṣṭā duṣṭamanaso viddhi tānandhadardurān 26

26. saṃbhogāśanamātreṇa rājyādiṣu sukheṣu ye
santuṣṭāḥ duṣṭamanasaḥ viddhi tān andhadardurān

26. ye duṣṭamanasaḥ saṃbhogāśanamātreṇa rājyādiṣu sukheṣu santuṣṭāḥ (bhavanti),
tān andhadardurān viddhi

26. Those whose minds are corrupt and who are content merely with the pleasures of enjoyment and sustenance, such as kingship and the like, know them to be like blind frogs.

Words meanings summery:

• संभोगाशनमात्रेण (saṁbhogāśanamātreṇa) - merely with the pleasures of enjoyment and sustenance (merely by enjoyment and sustenance, solely by consumption and pleasure)

• राज्यादिषु (rājyādiṣu) - such as kingship and the like (in kingship and the like, among realms etc.)

• सुखेषु (sukheṣu) - in the pleasures (in pleasures, in happiness, among joys)

• ये (ye) - who (who, those who)

• सन्तुष्टाः (santuṣṭāḥ) - are content (satisfied, content, pleased)

• दुष्टमनसः (duṣṭamanasaḥ) - whose minds are corrupt (evil-minded, wicked-hearted, corrupt-minded)

• विद्धि (viddhi) - know! (know!, understand! (imperative))

• तान् (tān) - them (them, those)

• अन्धदर्दुरान् (andhadardurān) - blind frogs

Words meanings and morphology

संभोगाशनमात्रेण (saṁbhogāśanamātreṇa) - merely with the pleasures of enjoyment and sustenance (merely by enjoyment and sustenance, solely by consumption and pleasure)

(noun)

Instrumental, neuter, singular of saṃbhogāśanamātra

saṁbhogāśanamātra - consisting merely of enjoyment and food/sustenance

Compound of 'saṃbhoga' (enjoyment), 'āśana' (eating/food), and 'mātra' (only/mere).

Compound type : dvandva + bahuvrīhi or karmadhāraya (saṃbhoga+āśana+mātra)

• saṃbhoga – enjoyment, experience, sexual intercourse, use
  noun (masculine)
  From 'sam' + root 'bhuj' (to enjoy).
  Prefix: sam
  Root: bhuj (class 7)
• āśana – eating, food, meal, sustenance
  noun (neuter)
  From root 'aś' (to eat).
  Root: aś (class 9)
• mātra – mere, only, consisting of only, measuring
  adjective (neuter)

राज्यादिषु (rājyādiṣu) - such as kingship and the like (in kingship and the like, among realms etc.)

(noun)

Locative, neuter, plural of rājyādi

rājyādi - kingship etc., beginning with royalty

Compound of 'rājya' (kingship) and 'ādi' (beginning, and so on).

Compound type : dvandva or tatpuruṣa (depending on interpretation) (rājya+ādi)

• rājya – kingship, kingdom, sovereignty, realm
  noun (neuter)
  From root 'rāj' (to rule) + suffix '-ya'.
  Root: rāj (class 1)
• ādi – beginning, and so on, etc., first
  indeclinable (masculine)

Note: Used here adjectivally with 'sukheṣu'.

सुखेषु (sukheṣu) - in the pleasures (in pleasures, in happiness, among joys)

(noun)

Locative, neuter, plural of sukha

sukha - happiness, pleasure, comfort, ease

Derived from 'su' (good, easy) and 'kha' (space, axle-hole; implying ease).

ये (ye) - who (who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

सन्तुष्टाः (santuṣṭāḥ) - are content (satisfied, content, pleased)

(adjective)

Nominative, masculine, plural of santuṣṭa

santuṣṭa - satisfied, contented, pleased, gratified

Past Passive Participle

Past passive participle of root 'tuṣ' (to be pleased) with prefix 'sam'.

Prefix: sam

Root: tuṣ (class 4)

Note: Agrees with 'ye'.

दुष्टमनसः (duṣṭamanasaḥ) - whose minds are corrupt (evil-minded, wicked-hearted, corrupt-minded)

(adjective)

Nominative, masculine, plural of duṣṭamanas

duṣṭamanas - evil-minded, malicious, wicked, corrupt-hearted

Compound of 'duṣṭa' (corrupt) and 'manas' (mind).

Compound type : bahuvrīhi (duṣṭa+manas)

• duṣṭa – corrupt, wicked, bad, spoiled, polluted
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root 'duṣ' (to be corrupted).
  Root: duṣ (class 4)
• manas – mind, intellect, spirit, heart, faculty of thought and feeling
  noun (neuter)
  From root 'man' (to think).
  Root: man (class 4)

Note: Agrees with 'ye'.

विद्धि (viddhi) - know! (know!, understand! (imperative))

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

तान् (tān) - them (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, this, he, she, it

अन्धदर्दुरान् (andhadardurān) - blind frogs

(noun)

Accusative, masculine, plural of andhadardura

andhadardura - blind frog (metaphorically, ignorant or deluded person)

Compound of 'andha' (blind) and 'dardura' (frog).

Compound type : karmadhāraya (andha+dardura)

• andha – blind, ignorant, dark
  adjective (masculine)
• dardura – frog
  noun (masculine)