योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-60

शमशालिनि सौहार्दवति सर्वेषु जन्तुषु ।
सुजने परमं तत्त्वं स्वयमेव प्रसीदति ॥ ६० ॥

śamaśālini sauhārdavati sarveṣu jantuṣu ,
sujane paramaṃ tattvaṃ svayameva prasīdati 60

60. śamaśālini sauhārdavati sarveṣu jantuṣu
sujane paramam tattvam svayam eva prasīdati

60. sarveṣu jantuṣu śamaśālini sauhārdavati sujane [sati],
paramam tattvam svayam eva prasīdati

60. When a noble person (sujana) possesses tranquility and good-heartedness towards all beings, the supreme reality (tattva) itself becomes clear.

Words meanings summery:

• शमशालिनि (śamaśālini) - in one endowed with tranquility, in a tranquil person

• सौहार्दवति (sauhārdavati) - in one possessing good-heartedness, in one who is benevolent

• सर्वेषु (sarveṣu) - in all, among all

• जन्तुषु (jantuṣu) - in beings, among creatures, towards creatures

• सुजने (sujane) - in a noble person, in a good person

• परमम् (paramam) - supreme, highest, ultimate

• तत्त्वम् (tattvam) - reality, truth, principle, essence

• स्वयम् (svayam) - oneself, by oneself, spontaneously

• एव (eva) - only, just, indeed, certainly

• प्रसीदति (prasīdati) - becomes clear, becomes gracious, is pleased, manifests itself

Words meanings and morphology

शमशालिनि (śamaśālini) - in one endowed with tranquility, in a tranquil person

(adjective)

Locative, masculine, singular of śamaśālin

śamaśālin - possessing tranquility, calm, peaceful

Compound with suffix -in (possessing)

Compound type : tatpurusha (śama+śālin)

• śama – tranquility, calm, peace, quietude
  noun (masculine)
  Derived from root √śam (to be calm).
  Root: śam (class 4)
• śālin – possessing, endowed with, characterized by
  adjective (masculine)
  Suffix -in indicates possession.

Note: Adjective for `sujane`.

सौहार्दवति (sauhārdavati) - in one possessing good-heartedness, in one who is benevolent

(adjective)

Locative, masculine, singular of sauhārdavat

sauhārdavat - possessing good-heartedness, benevolent, friendly

Compound with suffix -vat (possessing).

Compound type : tatpurusha (sauhārda+vat)

• sauhārda – friendship, good-heartedness, benevolence
  noun (neuter)
  Abstract noun derived from suhṛd (friend)
• vat – possessing, like, as
  suffix
  Adjectival suffix -vat indicating possession.

Note: Adjective for `sujane`.

सर्वेषु (sarveṣu) - in all, among all

(adjective)

Locative, masculine, plural of sarva

sarva - all, every, whole

Note: Adjective for `jantuṣu`.

जन्तुषु (jantuṣu) - in beings, among creatures, towards creatures

(noun)

Locative, masculine, plural of jantu

jantu - living being, creature, animal, man

Root: jan (class 4)

Note: Used here to indicate the object of `sauhārdavat` (good-heartedness towards all beings).

सुजने (sujane) - in a noble person, in a good person

(noun)

Locative, masculine, singular of sujana

sujana - good person, noble person, virtuous man

Compound type : karmadhāraya (su+jana)

• su – good, well, excellent
  prefix
• jana – person, man, people, creature
  noun (masculine)
  Root: jan (class 4)

Note: The main subject of the locative absolute construction.

परमम् (paramam) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, ultimate, most excellent

Superlative form of para (other, further).

Note: Adjective for `tattvam`.

तत्त्वम् (tattvam) - reality, truth, principle, essence

(noun)

Nominative, neuter, singular of tattva

tattva - reality, truth, principle, essence, true state

Root: tad (pronoun) + tva (abstract suffix)

Note: Subject of `prasīdati`.

स्वयम् (svayam) - oneself, by oneself, spontaneously

(indeclinable)

Note: Used with `eva` for emphasis.

एव (eva) - only, just, indeed, certainly

(indeclinable)

Note: Used with `svayam` for emphasis.

प्रसीदति (prasīdati) - becomes clear, becomes gracious, is pleased, manifests itself

(verb)

3rd person , singular, active, present (laṭ) of prasīdati

Present Tense

3rd person singular, Parasmaipada

Prefix: pra

Root: sad (class 1)