योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-2, chapter-13, verse-43
तत्समस्तसुखासारसीमान्तं साधवो विदुः ।
तदनुत्तमनिष्पन्दं परमाहू रसायनम् ॥ ४३ ॥
तदनुत्तमनिष्पन्दं परमाहू रसायनम् ॥ ४३ ॥
tatsamastasukhāsārasīmāntaṃ sādhavo viduḥ ,
tadanuttamaniṣpandaṃ paramāhū rasāyanam 43
tadanuttamaniṣpandaṃ paramāhū rasāyanam 43
43.
tat samasta-sukhāsāra-sīmāntam sādhavaḥ viduḥ |
tat anuttama-niṣpandam param āhuḥ rasāyanam ||
tat anuttama-niṣpandam param āhuḥ rasāyanam ||
43.
sādhavaḥ tat samasta-sukhāsāra-sīmāntam viduḥ
tat anuttama-niṣpandam param rasāyanam āhuḥ
tat anuttama-niṣpandam param rasāyanam āhuḥ
43. The wise (sādhus) know that [state] as the ultimate peak of the essence of all happiness. They declare that unsurpassed, unwavering tranquility to be the supreme elixir (rasāyanam).
43. החכמים יודעים שמצב זה הוא שיא כל העידון והאושר; הם קוראים למצב נשגב ושלו זה בשם השיקוי הטהור מכול.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत् (tat) - that state (referred to by the wise) (that, it)
- समस्त-सुखासार-सीमान्तम् (samasta-sukhāsāra-sīmāntam) - the ultimate limit of the essence of all happiness, the peak of all joy's essence
- साधवः (sādhavaḥ) - the wise, good people, saints, holy men
- विदुः (viduḥ) - they know, they understand
- तत् (tat) - that state (referred to as the elixir) (that, it)
- अनुत्तम-निष्पन्दम् (anuttama-niṣpandam) - unsurpassed tranquility, supreme unwavering state
- परम् (param) - supreme, highest, ultimate
- आहुः (āhuḥ) - they say, they declare, they call
- रसायनम् (rasāyanam) - the ultimate spiritual elixir (elixir, tonic, rejuvenator, chemical)
Words meanings and morphology
तत् (tat) - that state (referred to by the wise) (that, it)
(pronoun)
Accusative, neuter, singular of tad
tad - that, it
समस्त-सुखासार-सीमान्तम् (samasta-sukhāsāra-sīmāntam) - the ultimate limit of the essence of all happiness, the peak of all joy's essence
(noun)
Accusative, neuter, singular of samasta-sukhāsāra-sīmānta
samasta-sukhāsāra-sīmānta - ultimate limit of the essence of all happiness
Compound type : tatpuruṣa (samasta+sukha+asāra+sīmānta)
- samasta – all, entire, whole
adjective (masculine)
Past Passive Participle
From sam-as (to throw, to cast)
Prefix: sam
Root: as (class 2) - sukha – happiness, pleasure, comfort
noun (neuter) - asāra – essence, core, pith
noun (masculine)
From a + sāra (substance, essence). Here 'asāra' refers to essence, not lack of essence.
Root: sṛ (class 1) - sīmānta – boundary, limit, utmost extent, peak
noun (masculine)
Note: The compound takes the gender and number of its last member 'sīmānta', here neuter singular accusative.
साधवः (sādhavaḥ) - the wise, good people, saints, holy men
(noun)
Nominative, masculine, plural of sādhu
sādhu - good, virtuous, wise, saintly
Root: sādh
विदुः (viduḥ) - they know, they understand
(verb)
3rd person , plural, active, present (lit) of vid
Root: vid (class 2)
तत् (tat) - that state (referred to as the elixir) (that, it)
(pronoun)
Accusative, neuter, singular of tad
tad - that, it
अनुत्तम-निष्पन्दम् (anuttama-niṣpandam) - unsurpassed tranquility, supreme unwavering state
(noun)
Accusative, neuter, singular of anuttama-niṣpanda
anuttama-niṣpanda - unsurpassed tranquility, supreme steadiness
Compound type : karma-dhāraya (anuttama+niṣpanda)
- anuttama – unsurpassed, unequalled, supreme
adjective (masculine)
Prefix: an - niṣpanda – motionless, unwavering, tranquil, steady
adjective (masculine)
Derived from root spand (to tremble, to vibrate) with prefix nis (out, without).
Prefix: nis
Root: spand (class 1)
Note: Used here as a noun phrase in the accusative case.
परम् (param) - supreme, highest, ultimate
(adjective)
Accusative, neuter, singular of para
para - supreme, highest, ultimate, excellent, other
Note: Adjectival complement to rasāyanam.
आहुः (āhuḥ) - they say, they declare, they call
(verb)
3rd person , plural, active, present (laṭ) of ah
Root: brū (class 2)
रसायनम् (rasāyanam) - the ultimate spiritual elixir (elixir, tonic, rejuvenator, chemical)
(noun)
Accusative, neuter, singular of rasāyana
rasāyana - elixir, tonic, chemistry, alchemy
Formed from rasa (essence, fluid) + ayana (course, path), meaning 'path to essence' or 'rejuvenating substance'.