योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-74

स्पृष्ट्वाऽवदातया बुद्ध्या यथैवान्तस्तथा बहिः ।
दृश्यन्ते यत्र कार्याणि स शान्त इति कथ्यते ॥ ७४ ॥

spṛṣṭvā'vadātayā buddhyā yathaivāntastathā bahiḥ ,
dṛśyante yatra kāryāṇi sa śānta iti kathyate 74

74. spṛṣṭvā avadātayā buddhyā yathā eva antaḥ tathā
bahiḥ dṛśyante yatra kāryāṇi saḥ śāntaḥ iti kathyate

74. yatra avadātayā बुद्ध्या स्पृष्ट्वा कार्याणि यथा अन्तः तथा eva बहिः दृश्यन्ते,
सः शान्तः इति कथ्यते

74. The one in whom actions, being informed by a clear intellect, are seen to be consistent internally and externally, is called tranquil.

Words meanings summery:

• स्पृष्ट्वा (spṛṣṭvā) - having been informed/influenced (by intellect) (having touched, having perceived, having been purified/informed)

• अवदातया (avadātayā) - by the pure, by the clear, by the bright

• बुद्ध्या (buddhyā) - by the intellect, by understanding

• यथा (yathā) - just as, as

• एव (eva) - indeed, just, exactly

• अन्तः (antaḥ) - within, inside, internal

• तथा (tathā) - so, thus, in that way

• बहिः (bahiḥ) - outside, externally

• दृश्यन्ते (dṛśyante) - are seen, appear, become visible

• यत्र (yatra) - where, in which

• कार्याणि (kāryāṇi) - actions, deeds, works

• सः (saḥ) - he, that one

• शान्तः (śāntaḥ) - tranquil, peaceful, calm

• इति (iti) - thus, so

• कथ्यते (kathyate) - is called, is said

Words meanings and morphology

स्पृष्ट्वा (spṛṣṭvā) - having been informed/influenced (by intellect) (having touched, having perceived, having been purified/informed)

(indeclinable)

Absolutive (Gerund)

formed with suffix -tvā

Root: spṛś (class 6)

अवदातया (avadātayā) - by the pure, by the clear, by the bright

(adjective)

Instrumental, feminine, singular of avadāta

avadāta - pure, clear, bright, white

Past Passive Participle

derived from ava-dai (to purify, to make white)

Prefix: ava

Root: dai (class 1)

बुद्ध्या (buddhyā) - by the intellect, by understanding

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, perception

derived from budh (to know, to understand)

Root: budh (class 1)

यथा (yathā) - just as, as

(indeclinable)

एव (eva) - indeed, just, exactly

(indeclinable)

अन्तः (antaḥ) - within, inside, internal

(indeclinable)

तथा (tathā) - so, thus, in that way

(indeclinable)

बहिः (bahiḥ) - outside, externally

(indeclinable)

दृश्यन्ते (dṛśyante) - are seen, appear, become visible

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Present Indicative

Passive voice

Root: dṛś (class 1)

यत्र (yatra) - where, in which

(indeclinable)

कार्याणि (kāryāṇi) - actions, deeds, works

(noun)

Nominative, neuter, plural of kārya

kārya - action, deed, duty, work to be done

Gerundive

derived from kṛ (to do), suffix -ya

Root: kṛ (class 8)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - he, that

शान्तः (śāntaḥ) - tranquil, peaceful, calm

(adjective)

Nominative, masculine, singular of śānta

śānta - tranquil, peaceful, calm, appeased

Past Passive Participle

derived from śam (to be calm, to cease)

Root: śam (class 4)

इति (iti) - thus, so

(indeclinable)

कथ्यते (kathyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of kath

Present Indicative

Passive voice, derived from the root kath (denominal from kathā)

Root: kath (class 10)