योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-24

यदनन्तमनायासं तत्पदं सारसिद्धये ।
साधनीयं प्रयत्नेन पुरुषेण विजानता ॥ २४ ॥

yadanantamanāyāsaṃ tatpadaṃ sārasiddhaye ,
sādhanīyaṃ prayatnena puruṣeṇa vijānatā 24

24. yat anantam anāyāsam tat padam sārasiddhaye
sādhaniyam prayatnena puruṣeṇa vijānatā

24. yat anantam anāyāsam tat padam sārasiddhaye
vijānatā puruṣeṇa prayatnena sādhaniyam

24. That state (padam) which is infinite and effortless should be attained with diligent effort by a discerning person for the realization of the essence.

Words meanings summery:

• यत् (yat) - that which (which, that which)

• अनन्तम् (anantam) - infinite (infinite, endless, limitless)

• अनायासम् (anāyāsam) - effortless (effortless, without toil, easy)

• तत् (tat) - that (that, it)

• पदम् (padam) - state (padam) (state, position, step, foot, word, goal)

• सारसिद्धये (sārasiddhaye) - for the realization of the essence (for the attainment of the essence, for realizing the core truth)

• साधनियम् (sādhaniyam) - should be attained (to be attained, to be accomplished, to be realized)

• प्रयत्नेन (prayatnena) - with diligent effort (by effort, with diligence, with exertion)

• पुरुषेण (puruṣeṇa) - by a person (puruṣa) (by a person (puruṣa), by a man, by an individual)

• विजानता (vijānatā) - by a discerning person (by a knowing person, by a discerning person)

Words meanings and morphology

यत् (yat) - that which (which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

अनन्तम् (anantam) - infinite (infinite, endless, limitless)

(adjective)

Nominative, neuter, singular of ananta

ananta - endless, infinite, limitless, eternal

Derived from 'anta' (end) with the negative prefix 'an-'.

Compound type : privative tatpuruṣa (an+anta)

• an – not, un-
  indeclinable
  Negative prefix.
• anta – end, limit, boundary
  noun (masculine)

अनायासम् (anāyāsam) - effortless (effortless, without toil, easy)

(adjective)

Nominative, neuter, singular of anāyāsa

anāyāsa - effortless, without trouble, ease, comfort

Derived from 'āyāsa' (effort) with the negative prefix 'an-'.

Compound type : privative tatpuruṣa (an+āyāsa)

• an – not, un-
  indeclinable
  Negative prefix.
• āyāsa – effort, exertion, trouble, fatigue
  noun (masculine)
  From 'ā' + root 'yam' (to stretch, to exert).
  Prefix: ā
  Root: yam (class 1)

तत् (tat) - that (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

पदम् (padam) - state (padam) (state, position, step, foot, word, goal)

(noun)

Nominative, neuter, singular of pada

pada - step, foot, position, state, word, goal

From root 'pad' (to go).

Root: pad (class 4)

सारसिद्धये (sārasiddhaye) - for the realization of the essence (for the attainment of the essence, for realizing the core truth)

(noun)

Dative, feminine, singular of sārasiddhi

sārasiddhi - attainment of the essence, realization of the core truth

Compound of 'sāra' (essence) and 'siddhi' (attainment).

Compound type : ṣaṣṭhī tatpuruṣa (sāra+siddhi)

• sāra – essence, core, pith, strength, best part
  noun (masculine)
• siddhi – attainment, accomplishment, success, perfection, supernatural power
  noun (feminine)
  From root 'sidh' (to succeed, to accomplish).
  Root: sidh (class 1)

साधनियम् (sādhaniyam) - should be attained (to be attained, to be accomplished, to be realized)

(adjective)

Nominative, neuter, singular of sādhanīya

sādhanīya - to be accomplished, to be effected, to be brought about

Gerundive

Formed from root 'sādh' (to accomplish) with the suffix '-anīya'.

Root: sādh (class 5)

प्रयत्नेन (prayatnena) - with diligent effort (by effort, with diligence, with exertion)

(noun)

Instrumental, masculine, singular of prayatna

prayatna - effort, exertion, endeavor, diligence

From 'pra' + root 'yat' (to endeavor).

Prefix: pra

Root: yat (class 1)

पुरुषेण (puruṣeṇa) - by a person (puruṣa) (by a person (puruṣa), by a man, by an individual)

(noun)

Instrumental, masculine, singular of puruṣa

puruṣa - person, man, male, human being, spirit, the cosmic person (puruṣa)

विजानता (vijānatā) - by a discerning person (by a knowing person, by a discerning person)

(adjective)

Instrumental, masculine, singular of vijānat

vijānat - knowing, discerning, understanding, wise

Present Active Participle

Present active participle of the verb 'vi-jñā' (to know, discern).

Prefix: vi

Root: jñā (class 9)

Note: Agrees with 'puruṣeṇa'.