योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-6

परित्यक्तसमस्तेहं मनोमधुरवृत्तिमत् ।
सर्वतः सुखमभ्येति चन्द्रबिम्ब इव स्थितम् ॥ ६ ॥

parityaktasamastehaṃ manomadhuravṛttimat ,
sarvataḥ sukhamabhyeti candrabimba iva sthitam 6

6. parityaktasamasteham manaḥ madhuravṛttimat
sarvataḥ sukham abhyeti candrabimbam iva sthitam

6. manaḥ parityaktasamasteham madhuravṛttimat
sarvataḥ sukham abhyeti candrabimbam iva sthitam

6. The mind, having completely renounced all its endeavors and possessing pleasant dispositions (vṛtti), attains happiness everywhere, like the stable disc of the moon.

Words meanings summery:

• परित्यक्तसमस्तेहम् (parityaktasamasteham) - pertaining to the mind that has given up all its endeavors (whose entire activity/desire is abandoned; having renounced all efforts)

• मनः (manaḥ) - mind, intellect, heart

• मधुरवृत्तिमत् (madhuravṛttimat) - pertaining to the mind endowed with pleasant modes of being (possessing pleasant states/dispositions; having sweet actions)

• सर्वतः (sarvataḥ) - everywhere, from all sides, completely

• सुखम् (sukham) - happiness, joy, comfort, pleasure

• अभ्येति (abhyeti) - approaches, attains, experiences

• चन्द्रबिम्बम् (candrabimbam) - moon disc, orb of the moon

• इव (iva) - like, as, as if

• स्थितम् (sthitam) - stable (referring to the moon disc, and by extension, the mind) (standing, situated, fixed, stable)

Words meanings and morphology

परित्यक्तसमस्तेहम् (parityaktasamasteham) - pertaining to the mind that has given up all its endeavors (whose entire activity/desire is abandoned; having renounced all efforts)

(adjective)

Nominative, neuter, singular of parityaktasamasteha

parityaktasamasteha - one whose entire activity or desire is abandoned

Bahuvrihi compound: 'parityakta' (abandoned) + 'samasta' (all) + 'īha' (endeavor).

Compound type : Bahuvrihi (parityakta+samasta+īha)

• parityakta – abandoned, renounced, given up
  adjective
  Past Passive Participle
  Derived from verb root `tyaj` (to abandon) with prefix `pari` and suffix `kta`.
  Prefix: pari
  Root: tyaj (class 1)
• samasta – all, entire, whole, complete
  adjective
  Past Passive Participle
  Derived from root `as` (to be) with prefix `sam` and suffix `kta`. Used as an adjective.
  Prefix: sam
  Root: as (class 2)
• īha – desire, effort, activity, endeavor
  noun (masculine)

Note: Qualifies `manaḥ`.

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

Note: Subject of the sentence.

मधुरवृत्तिमत् (madhuravṛttimat) - pertaining to the mind endowed with pleasant modes of being (possessing pleasant states/dispositions; having sweet actions)

(adjective)

Nominative, neuter, singular of madhuravṛttimat

madhuravṛttimat - possessing pleasant states, having sweet dispositions

Derived from the compound `madhuravṛtti` with the possessive suffix `matup`.

Compound type : Bahuvrihi (madhura+vṛtti)

• madhura – sweet, pleasant, charming
  adjective
• vṛtti – state, mode, activity, disposition, livelihood
  noun (feminine)
  Root: vṛt (class 1)

Note: Qualifies `manaḥ`.

सर्वतः (sarvataḥ) - everywhere, from all sides, completely

(indeclinable)

Derived from `sarva` with suffix `tasi`.

Note: Adverb.

सुखम् (sukham) - happiness, joy, comfort, pleasure

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, pleasure, comfort

Note: Object of `abhyeti`.

अभ्येति (abhyeti) - approaches, attains, experiences

(verb)

3rd person , singular, active, present (laṭ) of abhyeti

From verb root `i` (to go) with prefix `abhi`.

Prefix: abhi

Root: i (class 2)

Note: Verb for `manaḥ`.

चन्द्रबिम्बम् (candrabimbam) - moon disc, orb of the moon

(noun)

Accusative, neuter, singular of candrabimba

candrabimba - disc of the moon, moon's orb

Tatpurusha compound.

Compound type : Tatpurusha (candra+bimba)

• candra – moon
  noun (masculine)
• bimba – disc, orb, image, reflection
  noun (neuter)

Note: Object of comparison.

इव (iva) - like, as, as if

(indeclinable)

स्थितम् (sthitam) - stable (referring to the moon disc, and by extension, the mind) (standing, situated, fixed, stable)

(adjective)

Accusative, neuter, singular of sthita

sthita - standing, situated, fixed, abiding, stable

Past Passive Participle

Derived from root `sthā` (to stand) with suffix `kta`.

Root: sthā (class 1)

Note: Grammatically qualifies `candrabimbam`, but semantically also extends to the stability of the `manaḥ`.