योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-37

अनपायि निराशङ्कं स्वास्थ्यं विगतविभ्रमम् ।
न विना केवलीभावाद्विद्यते भुवनत्रये ॥ ३७ ॥

anapāyi nirāśaṅkaṃ svāsthyaṃ vigatavibhramam ,
na vinā kevalībhāvādvidyate bhuvanatraye 37

37. anapāyi nirāśaṅkam svāsthyam vigatavibhramam
na vinā kevalībhāvāt vidyate bhuvanatraye

37. anapāyi,
nirāśaṅkam,
vigatavibhramam svāsthyam kevalībhāvāt vinā bhuvanatraye na vidyate.

37. Unfailing, fearless well-being, free from illusion, does not exist in the three worlds (bhuvana-traya) without the state of absolute oneness (kevalī-bhāva).

Words meanings summery:

• अनपायि (anapāyi) - unfailing, imperishable, indestructible

• निराशङ्कम् (nirāśaṅkam) - fearless, without doubt, free from apprehension

• स्वास्थ्यम् (svāsthyam) - well-being, health, comfort, ease

• विगतविभ्रमम् (vigatavibhramam) - free from illusion, illusion-gone

• न (na) - not, no

• विना (vinā) - without, except, apart from

• केवलीभावात् (kevalībhāvāt) - from the state of absolute oneness, from the state of isolation (kevalī-bhāva)

• विद्यते (vidyate) - exists, is found, is present

• भुवनत्रये (bhuvanatraye) - in the three worlds (bhuvana-traya)

Words meanings and morphology

अनपायि (anapāyi) - unfailing, imperishable, indestructible

(adjective)

Nominative, neuter, singular of anapāyin

anapāyin - unfailing, imperishable, free from injury or decay

Negation 'an-' of 'apāyin' (failing, perishing), from 'apāya' (loss, destruction)

Compound type : nañ-tatpuruṣa (an+apāyin)

• an – not
  indeclinable
• apāyin – failing, perishing, departing, going away
  adjective (masculine)
  From root 'i' (to go) with prefix 'apa-' and suffix '-in'
  Prefix: apa
  Root: i (class 2)

निराशङ्कम् (nirāśaṅkam) - fearless, without doubt, free from apprehension

(adjective)

Nominative, neuter, singular of nirāśaṅka

nirāśaṅka - fearless, free from doubt, unhesitating, undaunted

From 'nis-' (without) and 'āśaṅkā' (fear, doubt)

Compound type : bahuvrīhi (nis+āśaṅkā)

• nis – without, out, away
  indeclinable
• āśaṅkā – fear, apprehension, doubt, suspicion
  noun (feminine)
  From root 'śaṅk' (to doubt, fear) with prefix 'ā-'
  Prefix: ā
  Root: śaṅk (class 1)

स्वास्थ्यम् (svāsthyam) - well-being, health, comfort, ease

(noun)

Nominative, neuter, singular of svāsthya

svāsthya - well-being, health, comfort, ease, independence

From 'sva' (self) + 'stha' (standing) = 'svastha' (self-reliant, healthy) + suffix '-ya'

विगतविभ्रमम् (vigatavibhramam) - free from illusion, illusion-gone

(adjective)

Nominative, neuter, singular of vigatavibhrama

vigatavibhrama - free from error, illusion, or confusion; having illusion gone

Compound of 'vigata' (gone) and 'vibhrama' (illusion, error)

Compound type : bahuvrīhi (vigata+vibhrama)

• vigata – gone, disappeared, past, separated from
  adjective (masculine)
  Past Passive Participle
  From root 'gam' (to go) with prefix 'vi-'
  Prefix: vi
  Root: gam (class 1)
• vibhrama – illusion, error, confusion, delusion, flurry
  noun (masculine)
  From root 'bhram' (to wander) with prefix 'vi-'
  Prefix: vi
  Root: bhram (class 1)

न (na) - not, no

(indeclinable)

विना (vinā) - without, except, apart from

(indeclinable)

केवलीभावात् (kevalībhāvāt) - from the state of absolute oneness, from the state of isolation (kevalī-bhāva)

(noun)

Ablative, masculine, singular of kevalībhāva

kevalībhāva - state of isolation, absolute oneness, final liberation (especially in Jainism)

Compound type : tatpuruṣa (kevalī+bhāva)

• kevalī – alone, solitary, absolute, entire (feminine form of kevala)
  adjective (feminine)
• bhāva – state, condition, being, existence, feeling
  noun (masculine)
  From root 'bhū' (to be)
  Root: bhū (class 1)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present (lat) of vid

Root: vid (class 4)

भुवनत्रये (bhuvanatraye) - in the three worlds (bhuvana-traya)

(noun)

Locative, neuter, singular of bhuvanatraya

bhuvanatraya - the three worlds (earth, atmosphere, and heaven or the lower, middle, and upper regions)

Compound type : dvigu (bhuvana+traya)

• bhuvana – world, universe, being, dwelling
  noun (neuter)
  From root 'bhū' (to be)
  Root: bhū (class 1)
• traya – triad, group of three, three
  noun (neuter)
  From 'tri' (three)