योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-5

ये केचन समारम्भा याश्च काश्चन दृष्टयः ।
हेयोपादेयतस्तास्ताः क्षीयन्तेऽधिगते पदे ॥ ५ ॥

ye kecana samārambhā yāśca kāścana dṛṣṭayaḥ ,
heyopādeyatastāstāḥ kṣīyante'dhigate pade 5

5. ye kecana samārambhāḥ yāḥ ca kāścana dṛṣṭayaḥ
heyo-upādeyataḥ tāḥ tāḥ kṣīyante adhigate pade

5. adhigate pade ye kecana samārambhāḥ yāḥ ca
kāścana dṛṣṭayaḥ heyo-upādeyataḥ tāḥ tāḥ kṣīyante

5. Whatever undertakings and whatever views that are concerned with what is to be rejected or accepted, all those are destroyed when the supreme state (pada) is realized.

Words meanings summery:

• ये (ye) - whoever, whatever (masculine plural)

• केचन (kecana) - some, any, whatever (masculine plural)

• समारम्भाः (samārambhāḥ) - undertakings, enterprises, endeavors, beginnings

• याः (yāḥ) - whoever, whatever (feminine plural)

• च (ca) - and, also

• काश्चन (kāścana) - some, any, whatever (feminine plural)

• दृष्टयः (dṛṣṭayaḥ) - views, perceptions, philosophies, insights

• हेयो-उपादेयतः (heyo-upādeyataḥ) - from the standpoint of being rejected or accepted, relating to the nature of what is to be abandoned or taken up

• ताः (tāḥ) - those (undertakings and views) (those (feminine plural))

• ताः (tāḥ) - those (undertakings and views) (those (feminine plural))

• क्षीयन्ते (kṣīyante) - they perish, they are destroyed, they diminish

• अधिगते (adhigate) - attained, realized, reached

• पदे (pade) - in the (supreme) state (pada) (in the state, in the position, in the abode)

Words meanings and morphology

ये (ye) - whoever, whatever (masculine plural)

(pronoun)

Nominative, masculine, plural of ya

ya - who, which, what, whoever

केचन (kecana) - some, any, whatever (masculine plural)

(pronoun)

Nominative, masculine, plural of kiṃcana

kiṁcana - some, any, whatever

Compound type : tatpuruṣa (kim+cana)

• kim – what, which
  pronoun (masculine)
• cana – emphatic particle, used to form indefinite pronouns
  indeclinable

समारम्भाः (samārambhāḥ) - undertakings, enterprises, endeavors, beginnings

(noun)

Nominative, masculine, plural of samārambha

samārambha - undertaking, enterprise, beginning, effort

Derived from root rabh (to take, grasp) with prefixes sam-ā

Prefixes: sam+ā

Root: rabh (class 1)

याः (yāḥ) - whoever, whatever (feminine plural)

(pronoun)

Nominative, feminine, plural of ya

ya - who, which, what, whoever

च (ca) - and, also

(indeclinable)

काश्चन (kāścana) - some, any, whatever (feminine plural)

(pronoun)

Nominative, feminine, plural of kiṃcana

kiṁcana - some, any, whatever

Compound type : tatpuruṣa (kim+cana)

• kim – what, which
  pronoun (feminine)
• cana – emphatic particle, used to form indefinite pronouns
  indeclinable

दृष्टयः (dṛṣṭayaḥ) - views, perceptions, philosophies, insights

(noun)

Nominative, feminine, plural of dṛṣṭi

dṛṣṭi - seeing, sight, view, opinion, doctrine, insight

Derived from root dṛś (to see)

Root: dṛś (class 1)

हेयो-उपादेयतः (heyo-upādeyataḥ) - from the standpoint of being rejected or accepted, relating to the nature of what is to be abandoned or taken up

(indeclinable)

Abstract noun formed from heya-upādeya + tā

Compound type : dvandva-tatpuruṣa (heya+upādeya+tā)

• heya – to be rejected, to be abandoned
  adjective (neuter)
  Gerundive
  Derived from root hā (to abandon)
  Root: hā (class 3)
• upādeya – to be accepted, to be adopted, desirable
  adjective (neuter)
  Gerundive
  Derived from root dā (to give) with prefixes upa-ā
  Prefixes: upa+ā
  Root: dā (class 3)
• tā – suffix forming abstract nouns (state, condition)
  noun (feminine)

Note: Formed by adding the suffix -tas to an abstract noun.

ताः (tāḥ) - those (undertakings and views) (those (feminine plural))

(pronoun)

Nominative, feminine, plural of tad

tad - that, those

ताः (tāḥ) - those (undertakings and views) (those (feminine plural))

(pronoun)

Nominative, feminine, plural of tad

tad - that, those

Note: Repetition for emphasis.

क्षीयन्ते (kṣīyante) - they perish, they are destroyed, they diminish

(verb)

3rd person , plural, middle, present (lat) of kṣī

Present Middle

Root class 5, Ātmanepada

Root: kṣī (class 5)

अधिगते (adhigate) - attained, realized, reached

(adjective)

Locative, neuter, singular of adhigata

adhigata - attained, reached, understood, acquired

Past Passive Participle

Derived from root gam (to go) with prefix adhi

Prefix: adhi

Root: gam (class 1)

Note: Used in a locative absolute construction: 'when the state is attained'.

पदे (pade) - in the (supreme) state (pada) (in the state, in the position, in the abode)

(noun)

Locative, neuter, singular of pada

pada - foot, step, place, position, state, word, ultimate goal (pada)