योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-54

शमचन्द्रमसा येषामाशयः समलंकृतः ।
क्षीरोदानामिवोदेति तेषां परमशुद्धता ॥ ५४ ॥

śamacandramasā yeṣāmāśayaḥ samalaṃkṛtaḥ ,
kṣīrodānāmivodeti teṣāṃ paramaśuddhatā 54

54. śamacandramasā yeṣām āśayaḥ samalaṅkṛtaḥ
kṣīrodānām iva udeti teṣām paramaśuddhatā

54. yeṣām āśayaḥ śamacandramasā samalaṅkṛtaḥ
teṣām paramaśuddhatā kṣīrodānām iva udeti

54. For those whose inner disposition (āśaya) is well-adorned by the moon of tranquility (śama), supreme purity (śuddhatā) arises for them, just as it arises from the oceans of milk.

Words meanings summery:

• शमचन्द्रमसा (śamacandramasā) - by the moon of tranquility, by the tranquility-moon

• येषाम् (yeṣām) - of whom, whose, for whom

• आशयः (āśayaḥ) - inner disposition, mind, heart (receptacle, intention, disposition, mind, heart, inner self)

• समलङ्कृतः (samalaṅkṛtaḥ) - well-adorned, beautifully decorated, completely ornamented

• क्षीरोदानाम् (kṣīrodānām) - of the oceans of milk, belonging to the milky seas

• इव (iva) - just as (like, as, as if, just as)

• उदेति (udeti) - arises, comes forth (rises, emerges, appears, originates, comes forth)

• तेषाम् (teṣām) - for them (of them, for them, to those)

• परमशुद्धता (paramaśuddhatā) - supreme purity, highest cleanliness, ultimate purity

Words meanings and morphology

शमचन्द्रमसा (śamacandramasā) - by the moon of tranquility, by the tranquility-moon

(noun)

Instrumental, masculine, singular of śamacandramas

śamacandramas - the moon of tranquility (śama)

Compound type : karmadhāraya (śama+candramas)

• śama – tranquility, calmness, mental control
  noun (masculine)
  From root śam (to be tranquil).
  Root: śam (class 4)
• candramas – moon
  noun (masculine)

Note: Indicates the means by which the 'āśaya' is adorned.

येषाम् (yeṣām) - of whom, whose, for whom

(pronoun)

Genitive, plural of yad

yad - which, what, who

Relative pronoun.

आशयः (āśayaḥ) - inner disposition, mind, heart (receptacle, intention, disposition, mind, heart, inner self)

(noun)

Nominative, masculine, singular of āśaya

āśaya - receptacle, intention, disposition, mind, heart, dwelling place

From prefix ā + root śī (to lie, to rest).

Prefix: ā

Root: śī (class 2)

Note: Subject of the clause, described as being 'samalaṅkṛtaḥ'.

समलङ्कृतः (samalaṅkṛtaḥ) - well-adorned, beautifully decorated, completely ornamented

(adjective)

Nominative, masculine, singular of samalaṅkṛta

samalaṅkṛta - well-adorned, completely decorated/ornamented

Past Passive Participle

From upasargas sam + alam (adornment) + root kṛ (to do, make).

Prefixes: sam+alam

Root: kṛ (class 8)

Note: Functions as a predicate adjective with an implied 'is'.

क्षीरोदानाम् (kṣīrodānām) - of the oceans of milk, belonging to the milky seas

(noun)

Genitive, masculine, plural of kṣīroda

kṣīroda - ocean of milk (mythological), milky sea

Compound of 'kṣīra' (milk) + 'uda' (water/ocean).

Compound type : tatpuruṣa (kṣīra+uda)

• kṣīra – milk
  noun (neuter)
• uda – water, ocean, sea
  noun (neuter)

Note: Used in a comparison, indicating the source of purity.

इव (iva) - just as (like, as, as if, just as)

(indeclinable)

उदेति (udeti) - arises, comes forth (rises, emerges, appears, originates, comes forth)

(verb)

3rd person , singular, active, present (laṭ) of ud-i

Present tense, active voice, 3rd person singular.

From upasarga ud + root i (to go).

Prefix: ud

Root: i (class 2)

तेषाम् (teṣām) - for them (of them, for them, to those)

(pronoun)

Genitive, plural of tad

tad - that, those, he, she, it

Demonstrative/correlative pronoun.

Note: Refers to the individuals whose 'āśaya' is adorned.

परमशुद्धता (paramaśuddhatā) - supreme purity, highest cleanliness, ultimate purity

(noun)

Nominative, feminine, singular of paramaśuddhatā

paramaśuddhatā - supreme purity, highest cleanliness/purity

Compound type : karmadhāraya (parama+śuddhatā)

• parama – supreme, highest, ultimate, greatest
  adjective (masculine)
  Superlative of 'para'.
• śuddhatā – purity, cleanliness, clear state
  noun (feminine)
  Derived from 'śuddha' (pure, clean) with the abstract suffix '-tā'.

Note: Subject of the verb 'udeti'.