योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-65

शमामृतरसाच्छन्नं मनो यामेति निर्वृतिम् ।
छिन्नान्यपि तयाङ्गानि मन्ये रोहन्ति राघव ॥ ६५ ॥

śamāmṛtarasācchannaṃ mano yāmeti nirvṛtim ,
chinnānyapi tayāṅgāni manye rohanti rāghava 65

65. śama-amṛta-rasa-ācchannam manaḥ yām eti nirvṛtim
chinnāni api tayā aṅgāni manye rohanti rāghava

65. rāghava śama-amṛta-rasa-ācchannam manaḥ yām
nirvṛtim eti tayā chinnāni api aṅgāni rohanti manye

65. O Rāghava, I believe that for a mind (manas) pervaded by the essence of the nectar of inner peace (śama), which attains perfect tranquility (nirvṛti), even severed limbs will grow back through its influence.

Words meanings summery:

• शम-अमृत-रस-आच्छन्नम् (śama-amṛta-rasa-ācchannam) - covered by the essence of the nectar of tranquility (śama)

• मनः (manaḥ) - mind, intellect, heart

• याम् (yām) - which (feminine accusative singular)

• एति (eti) - goes, attains, reaches

• निर्वृतिम् (nirvṛtim) - perfect tranquility, bliss, cessation

• छिन्नानि (chinnāni) - cut, severed

• अपि (api) - even, also

• तया (tayā) - Refers to `nirvṛti` or the quality of `manaḥ`. (by that (feminine instrumental))

• अङ्गानि (aṅgāni) - limbs, body parts

• मन्ये (manye) - I think, I believe

• रोहन्ति (rohanti) - grow back, heal (grow, sprout, ascend)

• राघव (rāghava) - Refers to Rama, son of Dasaratha. (O Rāghava (descendant of Raghu))

Words meanings and morphology

शम-अमृत-रस-आच्छन्नम् (śama-amṛta-rasa-ācchannam) - covered by the essence of the nectar of tranquility (śama)

(adjective)

Accusative, neuter, singular of śama-amṛta-rasa-ācchanna

śama-amṛta-rasa-ācchanna - covered/pervaded by the essence of the nectar of tranquility

Compound type : bahuvrīhi (śama+amṛta+rasa+ācchanna)

• śama – tranquility, inner peace, calmness
  noun (masculine)
  Root: śam (class 4)
• amṛta – nectar, immortality
  noun (neuter)
• rasa – essence, juice, taste, sentiment
  noun (masculine)
• ācchanna – covered, pervaded, concealed
  adjective (masculine)
  Past Passive Participle
  Derived from root 'chad' (to cover) with prefix 'ā'.
  Prefix: ā
  Root: chad (class 1)

Note: Qualifies `manaḥ`.

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

Note: Subject of the relative clause.

याम् (yām) - which (feminine accusative singular)

(pronoun)

Accusative, feminine, singular of yad

yad - which, what, that

Note: Object of `eti`.

एति (eti) - goes, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of i

Present indicative, 3rd person singular, active voice.

Root: i (class 2)

Note: Subject is `manaḥ`.

निर्वृतिम् (nirvṛtim) - perfect tranquility, bliss, cessation

(noun)

Accusative, feminine, singular of nirvṛti

nirvṛti - perfect tranquility, bliss, cessation, liberation (mokṣa)

Derived from root 'vṛt' with prefix 'nir'.

Prefix: nir

Root: vṛt (class 1)

Note: The state attained by the mind.

छिन्नानि (chinnāni) - cut, severed

(adjective)

Nominative, neuter, plural of chinna

chinna - cut, severed, broken

Past Passive Participle

Derived from root 'chid' (to cut) with 'kta' suffix.

Root: chid (class 7)

Note: Qualifies `aṅgāni`.

अपि (api) - even, also

(indeclinable)

तया (tayā) - Refers to `nirvṛti` or the quality of `manaḥ`. (by that (feminine instrumental))

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, it

Note: Indicates the means.

अङ्गानि (aṅgāni) - limbs, body parts

(noun)

Nominative, neuter, plural of aṅga

aṅga - limb, body part, member, division

मन्ये (manye) - I think, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Present indicative, 1st person singular, middle voice (ātmanepada).

Root: man (class 4)

रोहन्ति (rohanti) - grow back, heal (grow, sprout, ascend)

(verb)

3rd person , plural, active, present (laṭ) of ruh

Present indicative, 3rd person plural, active voice.

Root: ruh (class 1)

राघव (rāghava) - Refers to Rama, son of Dasaratha. (O Rāghava (descendant of Raghu))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

Derived from 'raghu' + 'aṇ' suffix indicating descendant.