योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-2, chapter-13, verse-65
शमामृतरसाच्छन्नं मनो यामेति निर्वृतिम् ।
छिन्नान्यपि तयाङ्गानि मन्ये रोहन्ति राघव ॥ ६५ ॥
छिन्नान्यपि तयाङ्गानि मन्ये रोहन्ति राघव ॥ ६५ ॥
śamāmṛtarasācchannaṃ mano yāmeti nirvṛtim ,
chinnānyapi tayāṅgāni manye rohanti rāghava 65
chinnānyapi tayāṅgāni manye rohanti rāghava 65
65.
śama-amṛta-rasa-ācchannam manaḥ yām eti nirvṛtim
chinnāni api tayā aṅgāni manye rohanti rāghava
chinnāni api tayā aṅgāni manye rohanti rāghava
65.
rāghava śama-amṛta-rasa-ācchannam manaḥ yām
nirvṛtim eti tayā chinnāni api aṅgāni rohanti manye
nirvṛtim eti tayā chinnāni api aṅgāni rohanti manye
65. O Rāghava, I believe that for a mind (manas) pervaded by the essence of the nectar of inner peace (śama), which attains perfect tranquility (nirvṛti), even severed limbs will grow back through its influence.
65. האושר העילאי שאליו מגיעה הרוח הטבולה בצוף השלווה הוא כה עז, רָאָגָהָוָוה, עד כי אני מאמין שאיברים כרותים עשויים לצמוח מחדש בזכותו.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शम-अमृत-रस-आच्छन्नम् (śama-amṛta-rasa-ācchannam) - covered by the essence of the nectar of tranquility (śama)
- मनः (manaḥ) - mind, intellect, heart
- याम् (yām) - which (feminine accusative singular)
- एति (eti) - goes, attains, reaches
- निर्वृतिम् (nirvṛtim) - perfect tranquility, bliss, cessation
- छिन्नानि (chinnāni) - cut, severed
- अपि (api) - even, also
- तया (tayā) - Refers to `nirvṛti` or the quality of `manaḥ`. (by that (feminine instrumental))
- अङ्गानि (aṅgāni) - limbs, body parts
- मन्ये (manye) - I think, I believe
- रोहन्ति (rohanti) - grow back, heal (grow, sprout, ascend)
- राघव (rāghava) - Refers to Rama, son of Dasaratha. (O Rāghava (descendant of Raghu))
Words meanings and morphology
शम-अमृत-रस-आच्छन्नम् (śama-amṛta-rasa-ācchannam) - covered by the essence of the nectar of tranquility (śama)
(adjective)
Accusative, neuter, singular of śama-amṛta-rasa-ācchanna
śama-amṛta-rasa-ācchanna - covered/pervaded by the essence of the nectar of tranquility
Compound type : bahuvrīhi (śama+amṛta+rasa+ācchanna)
- śama – tranquility, inner peace, calmness
noun (masculine)
Root: śam (class 4) - amṛta – nectar, immortality
noun (neuter) - rasa – essence, juice, taste, sentiment
noun (masculine) - ācchanna – covered, pervaded, concealed
adjective (masculine)
Past Passive Participle
Derived from root 'chad' (to cover) with prefix 'ā'.
Prefix: ā
Root: chad (class 1)
Note: Qualifies `manaḥ`.
मनः (manaḥ) - mind, intellect, heart
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, heart, consciousness
Root: man (class 4)
Note: Subject of the relative clause.
याम् (yām) - which (feminine accusative singular)
(pronoun)
Accusative, feminine, singular of yad
yad - which, what, that
Note: Object of `eti`.
एति (eti) - goes, attains, reaches
(verb)
3rd person , singular, active, present (laṭ) of i
Present indicative, 3rd person singular, active voice.
Root: i (class 2)
Note: Subject is `manaḥ`.
निर्वृतिम् (nirvṛtim) - perfect tranquility, bliss, cessation
(noun)
Accusative, feminine, singular of nirvṛti
nirvṛti - perfect tranquility, bliss, cessation, liberation (mokṣa)
Derived from root 'vṛt' with prefix 'nir'.
Prefix: nir
Root: vṛt (class 1)
Note: The state attained by the mind.
छिन्नानि (chinnāni) - cut, severed
(adjective)
Nominative, neuter, plural of chinna
chinna - cut, severed, broken
Past Passive Participle
Derived from root 'chid' (to cut) with 'kta' suffix.
Root: chid (class 7)
Note: Qualifies `aṅgāni`.
अपि (api) - even, also
(indeclinable)
तया (tayā) - Refers to `nirvṛti` or the quality of `manaḥ`. (by that (feminine instrumental))
(pronoun)
Instrumental, feminine, singular of tad
tad - that, she, it
Note: Indicates the means.
अङ्गानि (aṅgāni) - limbs, body parts
(noun)
Nominative, neuter, plural of aṅga
aṅga - limb, body part, member, division
मन्ये (manye) - I think, I believe
(verb)
1st person , singular, middle, present (laṭ) of man
Present indicative, 1st person singular, middle voice (ātmanepada).
Root: man (class 4)
रोहन्ति (rohanti) - grow back, heal (grow, sprout, ascend)
(verb)
3rd person , plural, active, present (laṭ) of ruh
Present indicative, 3rd person plural, active voice.
Root: ruh (class 1)
राघव (rāghava) - Refers to Rama, son of Dasaratha. (O Rāghava (descendant of Raghu))
(proper noun)
Vocative, masculine, singular of rāghava
rāghava - descendant of Raghu, Rama
Derived from 'raghu' + 'aṇ' suffix indicating descendant.