योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-14

किंचित्संस्कृतबुद्धीनां श्रुतं शास्त्रमिदं यथा ।
मौर्ख्यापहं तथा शास्त्रमन्यदस्ति न किंचन ॥ १४ ॥

kiṃcitsaṃskṛtabuddhīnāṃ śrutaṃ śāstramidaṃ yathā ,
maurkhyāpahaṃ tathā śāstramanyadasti na kiṃcana 14

14. kiṃcitsanskṛtabuddhīnām śrutam śāstram idam yathā
maurkṣyāpaham tathā śāstram anyat asti na kiṃcana

14. yathā idam śāstram kiṃcitsanskṛtabuddhīnām śrutam
tathā anyat kiṃcana śāstram maurkṣyāpaham na asti

14. Just as this treatise is studied by those with somewhat cultivated intellects, similarly, there is no other scripture whatsoever that removes foolishness (maurkya) as effectively.

Words meanings summery:

• किंचित्सन्स्कृतबुद्धीनाम् (kiṁcitsanskṛtabuddhīnām) - of those whose intellects are somewhat cultivated

• श्रुतम् (śrutam) - heard, studied, learned

• शास्त्रम् (śāstram) - scripture, treatise, teaching, science, instruction

• इदम् (idam) - this, this one

• यथा (yathā) - as, just as, in the manner that

• मौर्क्ष्यापहम् (maurkṣyāpaham) - removing foolishness

• तथा (tathā) - so, similarly, in that way

• शास्त्रम् (śāstram) - scripture, treatise, teaching, science, instruction

• अन्यत् (anyat) - other, another

• अस्ति (asti) - is, exists

• न (na) - not, no

• किंचन (kiṁcana) - whatsoever, anything, at all

Words meanings and morphology

किंचित्सन्स्कृतबुद्धीनाम् (kiṁcitsanskṛtabuddhīnām) - of those whose intellects are somewhat cultivated

(noun)

Genitive, feminine, plural of kiṃcitsanskṛtabuddhi

kiṁcitsanskṛtabuddhi - of those whose intellects are somewhat cultivated

Compound noun acting as an adjective, declined in genitive plural.

Compound type : tatpuruṣa (kiṃcit+saṃskṛta+buddhi)

• kiṃcit – somewhat, a little, to some extent
  indeclinable
• saṃskṛta – cultivated, refined, purified, prepared
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ with prefix saṃ.
  Prefix: saṃ
  Root: kṛ (class 8)
• buddhi – intellect, understanding, discernment, perception
  noun (feminine)
  Root: budh (class 1)

श्रुतम् (śrutam) - heard, studied, learned

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, listened, learned, studied, knowledge (noun)

Past Passive Participle

Derived from the root śru.

Root: śru (class 5)

Note: Agrees with 'śāstram'.

शास्त्रम् (śāstram) - scripture, treatise, teaching, science, instruction

(noun)

Nominative, neuter, singular of śāstra

śāstra - scripture, treatise, teaching, rule, instruction, science

Root: śās (class 2)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

Note: Demonstrative pronoun.

यथा (yathā) - as, just as, in the manner that

(indeclinable)

मौर्क्ष्यापहम् (maurkṣyāpaham) - removing foolishness

(adjective)

Nominative, neuter, singular of maurkṣyāpaha

maurkṣyāpaha - removing foolishness

Compound noun/adjective.

Compound type : tatpuruṣa (maurkṣya+apaha)

• maurkṣya – foolishness, ignorance, stupidity
  noun (neuter)
  Derived from mūrkha (foolish) with suffix ṣya.
• apaha – removing, taking away, dispelling
  adjective (masculine)
  Derived from root apahā (to remove, take away).
  Prefix: apa
  Root: hā (class 3)

Note: Agrees with 'śāstram'.

तथा (tathā) - so, similarly, in that way

(indeclinable)

शास्त्रम् (śāstram) - scripture, treatise, teaching, science, instruction

(noun)

Nominative, neuter, singular of śāstra

śāstra - scripture, treatise, teaching, rule, instruction, science

Root: śās (class 2)

अन्यत् (anyat) - other, another

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Agrees with 'śāstram'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, Present Indicative (Laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

किंचन (kiṁcana) - whatsoever, anything, at all

(indeclinable)

Note: Used with 'na' for emphasis: 'not whatsoever'.