योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-58

यानि दुःखानि या तृष्णा दुःसहा ये दुराधयः ।
तत्सर्वं शान्तचेतःसु तमोऽर्केष्विव नश्यति ॥ ५८ ॥

yāni duḥkhāni yā tṛṣṇā duḥsahā ye durādhayaḥ ,
tatsarvaṃ śāntacetaḥsu tamo'rkeṣviva naśyati 58

58. yāni duḥkhāni yā tṛṣṇā duḥsahā ye durādhayaḥ
tat sarvam śāntacetaḥsu tamaḥ arkeṣu iva naśyati

58. yāni duḥkhāni,
yā duḥsahā tṛṣṇā,
ye durādhayaḥ (ca santi),
tat sarvam śāntacetaḥsu (jana-su),
arkeṣu tamaḥ iva naśyati

58. Whatever sufferings (duḥkha) there are, whatever unbearable craving (tṛṣṇā), and whatever evil anxieties (durādhi), all of that vanishes in tranquil minds (śānta-cetaḥsu), just as darkness disappears before the sun.

Words meanings summery:

• यानि (yāni) - whatever (whatever, which (neuter plural))

• दुःखानि (duḥkhāni) - all kinds of sufferings (duḥkha) (sufferings, pains, sorrows)

• या (yā) - whatever (whatever, which (feminine singular))

• तृष्णा (tṛṣṇā) - insatiable craving (tṛṣṇā) (craving, thirst, desire)

• दुःसहा (duḥsahā) - unbearable (describing craving) (unbearable, intolerable)

• ये (ye) - whatever (whatever, which (masculine plural))

• दुराधयः (durādhayaḥ) - disturbing, evil anxieties (durādhi) (evil anxieties, mental pains, severe mental afflictions)

• तत् (tat) - all of that (referring to the previous list of sufferings, craving, anxieties) (that, all that)

• सर्वम् (sarvam) - all of it (all, whole, entire)

• शान्तचेतःसु (śāntacetaḥsu) - in the minds of tranquil individuals (śānta-cetaḥsu) (in tranquil minds, in those with calm minds)

• तमः (tamaḥ) - darkness (darkness, gloom)

• अर्केषु (arkeṣu) - in the presence of the sun (in suns, among suns)

• इव (iva) - just as (like, as, as if)

• नश्यति (naśyati) - vanishes (perishes, disappears, is destroyed)

Words meanings and morphology

यानि (yāni) - whatever (whatever, which (neuter plural))

(pronoun)

Nominative, neuter, plural of yad

yad - who, which, what, that

Note: Correlative to 'tat sarvam'.

दुःखानि (duḥkhāni) - all kinds of sufferings (duḥkha) (sufferings, pains, sorrows)

(noun)

Nominative, neuter, plural of duḥkha

duḥkha - suffering, pain, sorrow, misery

Note: Subject.

या (yā) - whatever (whatever, which (feminine singular))

(pronoun)

Nominative, feminine, singular of yad

yad - who, which, what, that

Note: Correlative to 'tat sarvam'.

तृष्णा (tṛṣṇā) - insatiable craving (tṛṣṇā) (craving, thirst, desire)

(noun)

Nominative, feminine, singular of tṛṣṇā

tṛṣṇā - thirst, craving, desire, longing

From root tṛṣ (to thirst)

Root: tṛṣ (class 4)

Note: Subject.

दुःसहा (duḥsahā) - unbearable (describing craving) (unbearable, intolerable)

(adjective)

Nominative, feminine, singular of duḥsaha

duḥsaha - hard to bear, unbearable, intolerable

Compound of duḥ (bad, hard) and saha (bearing, enduring)

Compound type : prādi-samāsa (dus+saha)

• dus – bad, difficult, hard
  indeclinable
• saha – bearing, enduring, tolerating
  adjective (masculine)
  nominal derivative
  From root sah (to bear, endure)
  Root: sah (class 1)

ये (ye) - whatever (whatever, which (masculine plural))

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

Note: Correlative to 'tat sarvam'.

दुराधयः (durādhayaḥ) - disturbing, evil anxieties (durādhi) (evil anxieties, mental pains, severe mental afflictions)

(noun)

Nominative, masculine, plural of durādhi

durādhi - evil anxiety, great mental pain, severe mental distress

Compound of dur (bad, evil) and ādhi (anxiety, mental pain)

Compound type : prādi-samāsa (dur+ādhi)

• dur – bad, evil, difficult
  indeclinable
• ādhi – mental pain, anxiety, distress, trouble
  noun (masculine)
  From root dhā (to place) with upasarga ā
  Prefix: ā
  Root: dhā (class 3)

Note: Subject.

तत् (tat) - all of that (referring to the previous list of sufferings, craving, anxieties) (that, all that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the collective sum of 'duḥkhāni, tṛṣṇā, durādhayaḥ'.

सर्वम् (sarvam) - all of it (all, whole, entire)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'tat'.

शान्तचेतःसु (śāntacetaḥsu) - in the minds of tranquil individuals (śānta-cetaḥsu) (in tranquil minds, in those with calm minds)

(adjective)

Locative, masculine, plural of śāntacetas

śāntacetas - tranquil-minded, calm-minded

Compound type : bahuvrīhi (śānta+cetas)

• śānta – calm, tranquil, peaceful, pacified
  adjective (masculine)
  Past Passive Participle
  From root śam (to be calm, pacified)
  Root: śam (class 4)
• cetas – mind, consciousness, intellect
  noun (neuter)
  From root cit (to perceive, understand)
  Root: cit (class 1)

Note: Here meaning 'in the minds of tranquil people'.

तमः (tamaḥ) - darkness (darkness, gloom)

(noun)

Nominative, neuter, singular of tamas

tamas - darkness, gloom, ignorance, quality of inertia (tamas)

Note: Subject of the simile.

अर्केषु (arkeṣu) - in the presence of the sun (in suns, among suns)

(noun)

Locative, masculine, plural of arka

arka - sun, ray, fire, copper, hymn

Root: arc (class 1)

Note: Locative case, indicating presence or location.

इव (iva) - just as (like, as, as if)

(indeclinable)

नश्यति (naśyati) - vanishes (perishes, disappears, is destroyed)

(verb)

3rd person , singular, active, present (laṭ) of naś

Root: naś (class 4)

Note: The subject is 'tat sarvam' (neuter singular) and 'tamaḥ' (neuter singular).