योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-49

मनःप्रशान्तमत्यच्छं विश्रान्तं विगतभ्रमम् ।
अनीहं विगताभीष्टं नाभिवाञ्छति नोज्झति ॥ ४९ ॥

manaḥpraśāntamatyacchaṃ viśrāntaṃ vigatabhramam ,
anīhaṃ vigatābhīṣṭaṃ nābhivāñchati nojjhati 49

49. manaḥ praśāntam atyaccham viśrāntam vigatabhramam
anīham vigatābhīṣṭam na abhivāñchati na ujjhati

49. manaḥ praśāntam atyaccham viśrāntam vigatabhramam
anīham vigatābhīṣṭam na abhivāñchati na ujjhati

49. A mind that is utterly tranquil, very pure, completely at rest, free from illusion, desireless, and devoid of all cravings neither desires nor abandons anything.

Words meanings summery:

• मनः (manaḥ) - mind, intellect, heart

• प्रशान्तम् (praśāntam) - completely tranquil, pacified, calm

• अत्यच्छम् (atyaccham) - very pure, extremely clear, very transparent

• विश्रान्तम् (viśrāntam) - completely rested, tranquil, settled

• विगतभ्रमम् (vigatabhramam) - free from illusion, devoid of error, confusion gone

• अनीहम् (anīham) - desireless, without striving, free from exertion

• विगताभीष्टम् (vigatābhīṣṭam) - free from desires/longings, whose desires are gone

• न (na) - not, no

• अभिवाञ्छति (abhivāñchati) - desires, longs for, wishes for

• न (na) - not, no

• उज्झति (ujjhati) - abandons, gives up, relinquishes

Words meanings and morphology

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, internal organ

Root: man (class 4)

Note: Subject of the verbs `abhivāñchati` and `ujjhati`.

प्रशान्तम् (praśāntam) - completely tranquil, pacified, calm

(adjective)

Nominative, neuter, singular of praśānta

praśānta - completely tranquil, pacified, calm, quieted

Past Passive Participle

From `pra-śam` root.

Prefix: pra

Root: śam (class 4)

Note: Adjective modifying `manaḥ`.

अत्यच्छम् (atyaccham) - very pure, extremely clear, very transparent

(adjective)

Nominative, neuter, singular of atyaccha

atyaccha - very pure, extremely clear, very transparent

Compound of `ati` (very, exceedingly) and `accha` (clear, pure).

Compound type : Tatpuruṣa (ati+accha)

• ati – very, exceedingly, beyond
  indeclinable
• accha – clear, pure, transparent
  adjective (neuter)

Note: Adjective modifying `manaḥ`.

विश्रान्तम् (viśrāntam) - completely rested, tranquil, settled

(adjective)

Nominative, neuter, singular of viśrānta

viśrānta - completely rested, tranquil, settled, reposed

Past Passive Participle

From `vi-śram` root.

Prefix: vi

Root: śram (class 1)

Note: Adjective modifying `manaḥ`.

विगतभ्रमम् (vigatabhramam) - free from illusion, devoid of error, confusion gone

(adjective)

Nominative, neuter, singular of vigatabhrama

vigatabhrama - free from illusion, devoid of error, confusion gone

Bahuvrīhi compound: `vigata` (gone) + `bhrama` (illusion).

Compound type : Bahuvrīhi (vigata+bhrama)

• vigata – gone, departed, ceased
  adjective (neuter)
  Past Passive Participle
  From `vi-gam` root
  Prefix: vi
  Root: gam (class 1)
• bhrama – illusion, error, confusion, wandering
  noun (masculine)
  Root: bhram (class 1)

Note: Adjective modifying `manaḥ`.

अनीहम् (anīham) - desireless, without striving, free from exertion

(adjective)

Nominative, neuter, singular of anīha

anīha - desireless, without striving, free from exertion

Negation (`an`) of `īhā` (desire, striving).

Compound type : Nañ-Tatpuruṣa (an+īhā)

• an – not, un-
  indeclinable
  Negative prefix
• īhā – desire, striving, exertion, effort
  noun (feminine)
  From `īh` root
  Root: īh (class 1)

Note: Adjective modifying `manaḥ`.

विगताभीष्टम् (vigatābhīṣṭam) - free from desires/longings, whose desires are gone

(adjective)

Nominative, neuter, singular of vigatābhīṣṭa

vigatābhīṣṭa - free from desires/longings, whose desires are gone

Bahuvrīhi compound: `vigata` (gone) + `abhīṣṭa` (desired thing).

Compound type : Bahuvrīhi (vigata+abhīṣṭa)

• vigata – gone, departed, ceased
  adjective (neuter)
  Past Passive Participle
  From `vi-gam` root
  Prefix: vi
  Root: gam (class 1)
• abhīṣṭa – desired, wished for, object of desire
  adjective (neuter)
  Past Passive Participle
  From `abhi-iṣ` root
  Prefix: abhi
  Root: iṣ (class 6)

Note: Adjective modifying `manaḥ`.

न (na) - not, no

(indeclinable)

अभिवाञ्छति (abhivāñchati) - desires, longs for, wishes for

(verb)

3rd person , singular, active, present (laṭ) of abhivāñch

Present Active

From `abhi-vāñch` root.

Prefix: abhi

Root: vāñch (class 1)

Note: Active verb with `manaḥ` as subject.

न (na) - not, no

(indeclinable)

उज्झति (ujjhati) - abandons, gives up, relinquishes

(verb)

3rd person , singular, active, present (laṭ) of ujjhati

Present Active

From root `ujjh` (1st Class, P. `ujjhati`).

Root: ujjh (class 1)

Note: Active verb with `manaḥ` as subject.