योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-56

शमश्रीः शोभते येषां मुखेन्दावकलङ्किते ।
ते कुलीनेन्दवो वन्द्याः सौन्दर्यविजितेन्द्रियाः ॥ ५६ ॥

śamaśrīḥ śobhate yeṣāṃ mukhendāvakalaṅkite ,
te kulīnendavo vandyāḥ saundaryavijitendriyāḥ 56

56. śamaśrīḥ śobhate yeṣām mukhendau akalaṅkite te
kulīnendavaḥ vandyāḥ saundaryavijitendriyāḥ

56. yeṣām akalaṅkite mukhendau śamaśrīḥ śobhate,
te kulīnendavaḥ saundaryavijitendriyāḥ vandyāḥ

56. Those upon whose spotless, moon-like faces the splendor of inner peace (śama) shines brightly, are the noblest among men (kulīnendavaḥ), worthy of veneration, and whose senses are overcome by their inherent beauty.

Words meanings summery:

• शमश्रीः (śamaśrīḥ) - the inherent beauty derived from inner peace (śama) (the splendor of tranquility, the glory of inner peace)

• शोभते (śobhate) - shines brightly (shines, is beautiful, appears splendid)

• येषाम् (yeṣām) - whose (referring to the individuals) (whose, of whom)

• मुखेन्दौ (mukhendau) - upon their moon-like face (on the moon-like face, in the moon-face)

• अकलङ्किते (akalaṅkite) - spotless (describing the moon-like face) (spotless, blemishless, pure)

• ते (te) - those individuals (whose faces are described) (they, those)

• कुलीनेन्दवः (kulīnendavaḥ) - the most excellent among noble persons (moons among the noble, noblest among men)

• वन्द्याः (vandyāḥ) - worthy of respect and worship (venerable, worthy of reverence, to be praised)

• सौन्दर्यविजितेन्द्रियाः (saundaryavijitendriyāḥ) - whose senses are completely controlled by their inner beauty (of tranquility) (whose senses are conquered by beauty, whose beauty has conquered their senses (making them self-controlled))

Words meanings and morphology

शमश्रीः (śamaśrīḥ) - the inherent beauty derived from inner peace (śama) (the splendor of tranquility, the glory of inner peace)

(noun)

Nominative, feminine, singular of śamaśrī

śamaśrī - splendor of tranquility, glory of inner peace

Compound type : tatpuruṣa (śama+śrī)

• śama – tranquility, inner peace, calmness
  noun (masculine)
  Root: śam (class 4)
• śrī – splendor, glory, prosperity, beauty, wealth
  noun (feminine)

शोभते (śobhate) - shines brightly (shines, is beautiful, appears splendid)

(verb)

3rd person , singular, middle, present (laṭ) of śobh

Denominative root from śobhā

Root: śubh (class 1)

येषाम् (yeṣām) - whose (referring to the individuals) (whose, of whom)

(pronoun)

Genitive, masculine, plural of yad

yad - who, which, what, that

मुखेन्दौ (mukhendau) - upon their moon-like face (on the moon-like face, in the moon-face)

(noun)

Locative, masculine, singular of mukhendu

mukhendu - moon-like face, face-moon

Compound type : upamāna-pūrvapada karmadhāraya (mukha+indu)

• mukha – face, mouth
  noun (neuter)
• indu – moon
  noun (masculine)

अकलङ्किते (akalaṅkite) - spotless (describing the moon-like face) (spotless, blemishless, pure)

(adjective)

Locative, masculine, singular of akalaṅkita

akalaṅkita - spotless, unblemished, pure

Negative prefix 'a' + kalaṅkita (blemished, stained)

Compound type : nañ-tatpuruṣa (a+kalaṅkita)

• a – not, un-
  indeclinable
• kalaṅkita – stained, blemished, disgraced
  adjective (masculine)
  Past Passive Participle
  From root kalaṅka (stain, blemish)

ते (te) - those individuals (whose faces are described) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

कुलीनेन्दवः (kulīnendavaḥ) - the most excellent among noble persons (moons among the noble, noblest among men)

(noun)

Nominative, masculine, plural of kulīnendu

kulīnendu - moon among the noble, chief of noble persons

Compound type : tatpuruṣa (kulīna+indu)

• kulīna – noble, of good family, high-born
  adjective (masculine)
• indu – moon
  noun (masculine)

Note: Agrees with 'te'.

वन्द्याः (vandyāḥ) - worthy of respect and worship (venerable, worthy of reverence, to be praised)

(adjective)

Nominative, masculine, plural of vandya

vandya - venerable, worthy of praise/reverence

Gerundive / Future Passive Participle

From root vand (to salute, praise, worship)

Root: vand (class 1)

Note: Agrees with 'te'.

सौन्दर्यविजितेन्द्रियाः (saundaryavijitendriyāḥ) - whose senses are completely controlled by their inner beauty (of tranquility) (whose senses are conquered by beauty, whose beauty has conquered their senses (making them self-controlled))

(adjective)

Nominative, masculine, plural of saundaryavijitendriya

saundaryavijitendriya - whose senses are conquered by beauty

Compound type : bahuvrīhi (saundarya+vijita+indriya)

• saundarya – beauty, handsomeness, charm
  noun (neuter)
  Derived from sundara (beautiful)
• vijita – conquered, subdued, vanquished
  adjective (masculine)
  Past Passive Participle
  From root ji (to conquer) with upasarga vi
  Prefix: vi
  Root: ji (class 1)
• indriya – sense organ, faculty of sense
  noun (neuter)

Note: Agrees with 'te'.