योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-76

स्थितोऽपि न स्थित इव न हृष्यति न कुप्यति ।
यः सुषुप्तसमः स्वस्थः स शान्त इति कथ्यते ॥ ७६ ॥

sthito'pi na sthita iva na hṛṣyati na kupyati ,
yaḥ suṣuptasamaḥ svasthaḥ sa śānta iti kathyate 76

76. sthitaḥ api na sthitaḥ iva na hṛṣyati na kupyati
yaḥ suṣuptasamaḥ svasthaḥ saḥ śāntaḥ iti kathyate

76. yaḥ sthitaḥ api sthitaḥ iva na hṛṣyati na kupyati
suṣuptasamaḥ svasthaḥ saḥ śāntaḥ iti kathyate

76. He who, though outwardly situated, is not truly attached, who neither rejoices nor becomes angry, and who remains self-abiding (svastha), like one in deep sleep—he is called peaceful.

Words meanings summery:

• स्थितः (sthitaḥ) - standing, situated, firm, abiding

• अपि (api) - even, also, although

• न (na) - not, no

• स्थितः (sthitaḥ) - not truly engaged or attached (standing, situated, firm, abiding)

• इव (iva) - like, as, as if

• न (na) - not, no

• हृष्यति (hṛṣyati) - rejoices, is glad

• न (na) - not, no

• कुप्यति (kupyati) - gets angry, is enraged

• यः (yaḥ) - who, which (masculine)

• सुषुप्तसमः (suṣuptasamaḥ) - like one in deep sleep, resembling deep sleep

• स्वस्थः (svasthaḥ) - self-abiding, healthy, at ease, content, well-established in one's own nature (svastha)

• सः (saḥ) - he, that (masculine)

• शान्तः (śāntaḥ) - peaceful, tranquil, calm

• इति (iti) - thus, so, in this way

• कथ्यते (kathyate) - is called, is said

Words meanings and morphology

स्थितः (sthitaḥ) - standing, situated, firm, abiding

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, firm, abiding

Past Passive Participle

from root sthā (to stand)

Root: sthā (class 1)

Note: Refers to 'yaḥ'.

अपि (api) - even, also, although

(indeclinable)

न (na) - not, no

(indeclinable)

स्थितः (sthitaḥ) - not truly engaged or attached (standing, situated, firm, abiding)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, firm, abiding

Past Passive Participle

from root sthā (to stand)

Root: sthā (class 1)

Note: Used in comparison 'not as if situated'.

इव (iva) - like, as, as if

(indeclinable)

न (na) - not, no

(indeclinable)

हृष्यति (hṛṣyati) - rejoices, is glad

(verb)

3rd person , singular, active, present (laṭ) of hṛṣ

Root: hṛṣ (class 4)

न (na) - not, no

(indeclinable)

कुप्यति (kupyati) - gets angry, is enraged

(verb)

3rd person , singular, active, present (laṭ) of kup

Root: kup (class 4)

यः (yaḥ) - who, which (masculine)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

सुषुप्तसमः (suṣuptasamaḥ) - like one in deep sleep, resembling deep sleep

(adjective)

Nominative, masculine, singular of suṣuptasama

suṣuptasama - like one in deep sleep

Compound type : bahuvrīhi (suṣupta+sama)

• suṣupta – deeply asleep, deep sleep
  adjective (neuter)
  Past Passive Participle
  from su + svap (with root modification)
  Prefix: su
  Root: svap (class 2)
• sama – like, equal, similar
  adjective (masculine)

Note: Agrees with 'yaḥ'.

स्वस्थः (svasthaḥ) - self-abiding, healthy, at ease, content, well-established in one's own nature (svastha)

(adjective)

Nominative, masculine, singular of svastha

svastha - self-abiding, healthy, at ease, established in one's own being

from sva (own) + stha (standing)

Compound type : upapada-tatpuruṣa (sva+stha)

• sva – own, one's self
  pronoun (masculine)
• stha – standing, abiding, existing
  adjective (masculine)
  derived from root sthā (to stand)
  Root: sthā (class 1)

Note: Agrees with 'yaḥ'.

सः (saḥ) - he, that (masculine)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

शान्तः (śāntaḥ) - peaceful, tranquil, calm

(adjective)

Nominative, masculine, singular of śānta

śānta - peaceful, calm, pacified

Past Passive Participle

from root śam (to be calm, cease)

Root: śam (class 4)

Note: Agrees with 'saḥ'.

इति (iti) - thus, so, in this way

(indeclinable)

कथ्यते (kathyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of kath

causative of kath, or denominative from katha

Root: kath (class 10)