योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-72

श्रुत्वा स्पृष्ट्वा च दृष्ट्वा च भुक्त्वा घ्रात्वा शुभाशुभम् ।
न हृष्यति ग्लायति यः स शान्त इति कथ्यते ॥ ७२ ॥

śrutvā spṛṣṭvā ca dṛṣṭvā ca bhuktvā ghrātvā śubhāśubham ,
na hṛṣyati glāyati yaḥ sa śānta iti kathyate 72

72. śrutvā spṛṣṭvā ca dṛṣṭvā ca bhuktvā ghrātvā śubhāśubham
na hṛṣyati glāyati yaḥ saḥ śāntaḥ iti kathyate

72. yaḥ śubhāśubham śrutvā ca spṛṣṭvā ca dṛṣṭvā ca bhuktvā ghrātvā na hṛṣyati na glāyati,
saḥ śāntaḥ iti kathyate

72. The one who, having heard, touched, seen, tasted, and smelled both auspicious and inauspicious things, neither becomes elated nor dejected, is said to be tranquil.

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard

• स्पृष्ट्वा (spṛṣṭvā) - having touched, having felt

• च (ca) - and

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• च (ca) - and

• भुक्त्वा (bhuktvā) - having eaten, having enjoyed

• घ्रात्वा (ghrātvā) - having smelled

• शुभाशुभम् (śubhāśubham) - good and bad, auspicious and inauspicious

• न (na) - not, no

• हृष्यति (hṛṣyati) - rejoices, is elated

• ग्लायति (glāyati) - becomes dejected, languishes, is depressed

• यः (yaḥ) - whoever, he who

• सः (saḥ) - he, that one

• शान्तः (śāntaḥ) - tranquil, peaceful, calm

• इति (iti) - thus, so

• कथ्यते (kathyate) - is called, is said

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

formed with suffix -tvā

Root: śru (class 5)

स्पृष्ट्वा (spṛṣṭvā) - having touched, having felt

(indeclinable)

Absolutive (Gerund)

formed with suffix -tvā

Root: spṛś (class 6)

च (ca) - and

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Absolutive (Gerund)

formed with suffix -tvā

Root: dṛś (class 1)

च (ca) - and

(indeclinable)

भुक्त्वा (bhuktvā) - having eaten, having enjoyed

(indeclinable)

Absolutive (Gerund)

formed with suffix -tvā

Root: bhuj (class 7)

घ्रात्वा (ghrātvā) - having smelled

(indeclinable)

Absolutive (Gerund)

formed with suffix -tvā

Root: ghrā (class 1)

शुभाशुभम् (śubhāśubham) - good and bad, auspicious and inauspicious

(adjective)

Accusative, neuter, singular of śubhāśubha

śubhāśubha - good and bad, auspicious and inauspicious

Dvandva compound of śubha (good) and aśubha (bad)

Compound type : dvandva (śubha+aśubha)

• śubha – auspicious, good, beautiful
  adjective (neuter)
• aśubha – inauspicious, bad, evil
  adjective (neuter)
  negated by 'a'

न (na) - not, no

(indeclinable)

हृष्यति (hṛṣyati) - rejoices, is elated

(verb)

3rd person , singular, active, present (laṭ) of hṛṣ

Present Indicative

Root: hṛṣ (class 4)

ग्लायति (glāyati) - becomes dejected, languishes, is depressed

(verb)

3rd person , singular, active, present (laṭ) of glai

Present Indicative

Root: glai (class 1)

यः (yaḥ) - whoever, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - he, that

शान्तः (śāntaḥ) - tranquil, peaceful, calm

(adjective)

Nominative, masculine, singular of śānta

śānta - tranquil, peaceful, calm, appeased

Past Passive Participle

derived from śam (to be calm, to cease)

Root: śam (class 4)

इति (iti) - thus, so

(indeclinable)

कथ्यते (kathyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of kath

Present Indicative

Passive voice, derived from the root kath (denominal from kathā)

Root: kath (class 10)