योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-19

इममालोकमासाद्य मोक्षोपायमयं जनः ।
अन्धतामेति न पुनः कश्चिन्मोहतमस्यपि ॥ १९ ॥

imamālokamāsādya mokṣopāyamayaṃ janaḥ ,
andhatāmeti na punaḥ kaścinmohatamasyapi 19

19. imam ālokam āsādya mokṣopāyamayam janaḥ
andhatām eti na punaḥ kaścit mohatamasi api

19. ayam janaḥ mokṣopāyamayam imam ālokam āsādya
andhatām na eti punaḥ kaścit mohatamasi api

19. Having attained this light, which is a means to liberation (mokṣa), a person does not again fall into blindness. Moreover, no one ever becomes blind again, even in the darkness of delusion.

Words meanings summery:

• इमम् (imam) - this (specific) (this, this one)

• आलोकम् (ālokam) - light, insight (light, insight, seeing, vision)

• आसाद्य (āsādya) - having attained (having attained, having reached, having approached)

• मोक्षोपायमयम् (mokṣopāyamayam) - which is a means to liberation (mokṣa) (consisting of means to liberation, being a path to liberation)

• जनः (janaḥ) - a person (person, man, people)

• अन्धताम् (andhatām) - blindness (blindness, state of darkness, ignorance)

• एति (eti) - falls into, attains (goes, comes, attains, reaches)

• न (na) - not (not, no, nor)

• पुनः (punaḥ) - again, moreover (again, anew, but, moreover, on the other hand)

• कश्चित् (kaścit) - anyone (someone, anyone, a certain (one))

• मोहतमसि (mohatamasi) - in the darkness of delusion (in the darkness of delusion, in the gloom of ignorance)

• अपि (api) - even (also, even, too)

Words meanings and morphology

इमम् (imam) - this (specific) (this, this one)

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

Note: Declined form of `idam` in masculine accusative singular.

आलोकम् (ālokam) - light, insight (light, insight, seeing, vision)

(noun)

Accusative, masculine, singular of āloka

āloka - light, sight, vision, insight

Derived from root √lok with prefix ā-

Prefix: ā

Root: lok (class 1)

आसाद्य (āsādya) - having attained (having attained, having reached, having approached)

(indeclinable)

absolutive (gerund)

Formed from root √sad with prefix ā- and suffix -ya

Prefix: ā

Root: sad (class 1)

Note: Absolutive (gerund) form.

मोक्षोपायमयम् (mokṣopāyamayam) - which is a means to liberation (mokṣa) (consisting of means to liberation, being a path to liberation)

(adjective)

Accusative, masculine, singular of mokṣopāyamaya

mokṣopāyamaya - consisting of means to liberation

Taddhita suffix -maya (consisting of) appended to the compound mokṣopāya

Compound type : tatpuruṣa (mokṣa+upāya)

• mokṣa – liberation, emancipation, freedom
  noun (masculine)
  Derived from root √muc 'to free'
  Root: muc (class 6)
• upāya – means, method, way, resource
  noun (masculine)
  Derived from root √i 'to go' with prefix upa-
  Prefix: upa
  Root: i (class 2)

Note: Adjective agreeing with `ālokam`.

जनः (janaḥ) - a person (person, man, people)

(noun)

Nominative, masculine, singular of jana

jana - person, man, people

Derived from root √jan 'to be born'

Root: jan (class 4)

अन्धताम् (andhatām) - blindness (blindness, state of darkness, ignorance)

(noun)

Accusative, feminine, singular of andhatā

andhatā - blindness, obscurity, ignorance

Formed from the adjective `andha` (blind) with the taddhita suffix -tā

Note: Accusative case indicating the state or object of the verb.

एति (eti) - falls into, attains (goes, comes, attains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

न (na) - not (not, no, nor)

(indeclinable)

Note: Negating particle.

पुनः (punaḥ) - again, moreover (again, anew, but, moreover, on the other hand)

(indeclinable)

कश्चित् (kaścit) - anyone (someone, anyone, a certain (one))

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, anyone, a certain

Formed from the interrogative pronoun `kim` and the particle `cit`

Note: Used with `na` means 'no one'.

मोहतमसि (mohatamasi) - in the darkness of delusion (in the darkness of delusion, in the gloom of ignorance)

(noun)

Locative, neuter, singular of mohatamas

mohatamas - darkness of delusion, gloom of ignorance

Compound type : tatpuruṣa (moha+tamas)

• moha – delusion, infatuation, bewilderment, ignorance
  noun (masculine)
  Derived from root √muh 'to be bewildered'
  Root: muh (class 4)
• tamas – darkness, gloom, ignorance (one of the three guṇas)
  noun (neuter)

Note: Locative case indicating 'in the darkness'.

अपि (api) - even (also, even, too)

(indeclinable)