योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-71

अनुद्धतमनाः शान्तः साधुः कर्म करोति यत् ।
तत्सर्वमभिनन्दन्ति तस्येमा भूतजातयः ॥ ७१ ॥

anuddhatamanāḥ śāntaḥ sādhuḥ karma karoti yat ,
tatsarvamabhinandanti tasyemā bhūtajātayaḥ 71

71. anuddhatamanāḥ śāntaḥ sādhuḥ karma karoti yat
tat sarvam abhinandanti tasya imāḥ bhūtajātayaḥ

71. yat anuddhatamanāḥ śāntaḥ sādhuḥ karma karoti,
tat sarvam imāḥ bhūtajātayaḥ tasya abhinandanti

71. All beings (bhūtajātayaḥ) rejoice in whatever action a virtuous and tranquil person performs, one whose mind is not arrogant.

Words meanings summery:

• अनुद्धतमनाः (anuddhatamanāḥ) - one whose mind is not agitated, calm-minded

• शान्तः (śāntaḥ) - tranquil, peaceful, calm

• साधुः (sādhuḥ) - good, virtuous, righteous, a good person

• कर्म (karma) - action, deed

• करोति (karoti) - performs, does, makes

• यत् (yat) - which, whatever

• तत् (tat) - that, this

• सर्वम् (sarvam) - all, whole, entire

• अभिनन्दन्ति (abhinandanti) - they rejoice in, they approve, they welcome

• तस्य (tasya) - his, of him

• इमाः (imāḥ) - these

• भूतजातयः (bhūtajātayaḥ) - classes of beings, all creatures

Words meanings and morphology

अनुद्धतमनाः (anuddhatamanāḥ) - one whose mind is not agitated, calm-minded

(adjective)

Nominative, masculine, singular of anuddhatamanas

anuddhatamanas - one whose mind is not agitated, calm-minded

Bahuvrīhi compound of anuddhata (not agitated) and manas (mind)

Compound type : bahuvrīhi (anuddhata+manas)

• anuddhata – not agitated, not arrogant, calm
  adjective (masculine)
  Past Passive Participle
  derived from ud-dhṛ (to hold up, be arrogant), negated by 'an'
  Prefix: ud
  Root: dhṛ (class 1)
• manas – mind, intellect, spirit
  noun (neuter)
  Root: man (class 4)

शान्तः (śāntaḥ) - tranquil, peaceful, calm

(adjective)

Nominative, masculine, singular of śānta

śānta - tranquil, peaceful, calm, appeased

Past Passive Participle

derived from śam (to be calm, to cease)

Root: śam (class 4)

साधुः (sādhuḥ) - good, virtuous, righteous, a good person

(noun)

Nominative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, holy, a good person

derived from sādh (to accomplish, effect)

Root: sādh (class 5)

कर्म (karma) - action, deed

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, effect of actions (karma)

derived from kṛ (to do)

Root: kṛ (class 8)

करोति (karoti) - performs, does, makes

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present Indicative

Root: kṛ (class 8)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, whoever, whatever

Note: Can also be accusative singular neuter.

तत् (tat) - that, this

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Note: Can also be accusative singular neuter.

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Can also be accusative singular neuter.

अभिनन्दन्ति (abhinandanti) - they rejoice in, they approve, they welcome

(verb)

3rd person , plural, active, present (laṭ) of abhinand

Present Indicative

Prefix: abhi

Root: nand (class 1)

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

इमाः (imāḥ) - these

(pronoun)

Nominative, feminine, plural of idam

idam - this

भूतजातयः (bhūtajātayaḥ) - classes of beings, all creatures

(noun)

Nominative, feminine, plural of bhūtajāti

bhūtajāti - class of beings, species of creatures, all created beings

Tatpuruṣa compound of bhūta (being, creature) and jāti (class, species)

Compound type : tatpuruṣa (bhūta+jāti)

• bhūta – being, creature, element, what has been
  noun (neuter)
  Past Passive Participle
  derived from bhū (to be, to become)
  Root: bhū (class 1)
• jāti – birth, origin, species, class, kind
  noun (feminine)
  derived from jan (to be born)
  Root: jan (class 4)