योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-57

त्रैलोक्योदरवर्तिन्यो नानन्दाय तथा श्रियः ।
साम्राज्यसंपत्प्रतिमा यथा शमविभूतयः ॥ ५७ ॥

trailokyodaravartinyo nānandāya tathā śriyaḥ ,
sāmrājyasaṃpatpratimā yathā śamavibhūtayaḥ 57

57. trailokyodaravartinyaḥ na ānandāya tathā śriyaḥ
sāmrājyasampatpratimāḥ yathā śamavibhūtayaḥ

57. trailokyodaravartinyaḥ śriyaḥ tathā ānandāya na (bhavanti),
yathā sāmrājyasampatpratimāḥ śamavibhūtayaḥ (ānandāya bhavanti)

57. The glories and prosperity (śrī) that exist throughout the three worlds do not bring joy (ānanda) in the same way as the manifestations of inner peace (śama), which are comparable to the opulence of an empire.

Words meanings summery:

• त्रैलोक्योदरवर्तिन्यः (trailokyodaravartinyaḥ) - existing throughout the three worlds (dwelling within the belly/interior of the three worlds)

• न (na) - not (not, no)

• आनन्दाय (ānandāya) - conducive to happiness (for joy, for happiness)

• तथा (tathā) - in the same way (as something else) (so, in that way, thus)

• श्रियः (śriyaḥ) - worldly glories and prosperity (śrī) (glories, prosperities, fortunes, beauties)

• साम्राज्यसम्पत्प्रतिमाः (sāmrājyasampatpratimāḥ) - comparable to the immense opulence of an empire (resembling the wealth of an empire, like the prosperity of universal sovereignty)

• यथा (yathā) - just as (just as, as, in which way)

• शमविभूतयः (śamavibhūtayaḥ) - the manifestations of inner peace (śama) (glories of tranquility, manifestations of inner peace)

Words meanings and morphology

त्रैलोक्योदरवर्तिन्यः (trailokyodaravartinyaḥ) - existing throughout the three worlds (dwelling within the belly/interior of the three worlds)

(adjective)

Nominative, feminine, plural of trailokyodaravartin

trailokyodaravartin - residing in the interior of the three worlds

Compound ending in -vartin (dwelling, abiding)

Compound type : tatpuruṣa (trailokya+udara+vartin)

• trailokya – three worlds (heaven, earth, netherworld)
  noun (neuter)
  Derived from tri-loka
• udara – belly, interior, womb
  noun (neuter)
• vartin – dwelling, existing, situated in
  adjective (masculine)
  nominal derivative
  From root vṛt (to be, to exist, to turn)
  Root: vṛt (class 1)

Note: Agrees with śriyaḥ.

न (na) - not (not, no)

(indeclinable)

आनन्दाय (ānandāya) - conducive to happiness (for joy, for happiness)

(noun)

Dative, masculine, singular of ānanda

ānanda - joy, happiness, bliss, delight

From root nand (to rejoice) with upasarga ā

Prefix: ā

Root: nand (class 1)

Note: Dative of purpose.

तथा (tathā) - in the same way (as something else) (so, in that way, thus)

(indeclinable)

श्रियः (śriyaḥ) - worldly glories and prosperity (śrī) (glories, prosperities, fortunes, beauties)

(noun)

Nominative, feminine, plural of śrī

śrī - splendor, glory, prosperity, beauty, wealth, goddess Lakshmi

Note: Subject of the first clause.

साम्राज्यसम्पत्प्रतिमाः (sāmrājyasampatpratimāḥ) - comparable to the immense opulence of an empire (resembling the wealth of an empire, like the prosperity of universal sovereignty)

(adjective)

Nominative, feminine, plural of sāmrājyasampatpratimā

sāmrājyasampatpratimā - resembling the wealth of an empire

Compound type : tatpuruṣa (sāmrājya+sampat+pratimā)

• sāmrājya – universal sovereignty, imperial rule, empire
  noun (neuter)
  Derived from samrāj (emperor)
• sampat – wealth, prosperity, success, fortune
  noun (feminine)
  Prefix: sam
  Root: pad (class 4)
• pratimā – image, likeness, resembling, comparison
  noun (feminine)
  Prefix: prati

Note: Agrees with śamavibhūtayaḥ.

यथा (yathā) - just as (just as, as, in which way)

(indeclinable)

शमविभूतयः (śamavibhūtayaḥ) - the manifestations of inner peace (śama) (glories of tranquility, manifestations of inner peace)

(noun)

Nominative, feminine, plural of śamavibhūti

śamavibhūti - glory of tranquility, manifestation of inner peace

Compound type : tatpuruṣa (śama+vibhūti)

• śama – tranquility, inner peace, calmness
  noun (masculine)
  Root: śam (class 4)
• vibhūti – power, glory, manifestation, prosperity, wealth
  noun (feminine)
  From root bhū (to be) with upasarga vi
  Prefix: vi
  Root: bhū (class 1)

Note: Subject of the second clause.