योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-73

यः समः सर्वभूतेषु भावि काङ्क्षति नोज्झति ।
जित्वेन्द्रियाणि यत्नेन स शान्त इति कथ्यते ॥ ७३ ॥

yaḥ samaḥ sarvabhūteṣu bhāvi kāṅkṣati nojjhati ,
jitvendriyāṇi yatnena sa śānta iti kathyate 73

73. yaḥ samaḥ sarvabhūteṣu bhāvi kāṅkṣati na ujjhati
jitvā indriyāṇi yatnena saḥ śāntaḥ iti kathyate

73. yaḥ sarvabhūteṣu samaḥ,
bhāvi na kāṅkṣati na ujjhati,
yatnena indriyāṇi jitvā saḥ śāntaḥ iti कथ्यते

73. The one who is impartial towards all beings (sarvabhūteṣu), neither longs for nor rejects what is to come (bhāvi), and who has conquered the senses (indriyāṇi) with effort, is called tranquil.

Words meanings summery:

• यः (yaḥ) - whoever, he who

• समः (samaḥ) - equal, impartial, same

• सर्वभूतेषु (sarvabhūteṣu) - in all beings, towards all creatures

• भावि (bhāvi) - what is to be, future (things)

• काङ्क्षति (kāṅkṣati) - desires, longs for

• न (na) - not, no

• उज्झति (ujjhati) - abandons, rejects, gives up

• जित्वा (jitvā) - having conquered, having overcome

• इन्द्रियाणि (indriyāṇi) - senses, sense organs

• यत्नेन (yatnena) - by effort, with exertion

• सः (saḥ) - he, that one

• शान्तः (śāntaḥ) - tranquil, peaceful, calm

• इति (iti) - thus, so

• कथ्यते (kathyate) - is called, is said

Words meanings and morphology

यः (yaḥ) - whoever, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

समः (samaḥ) - equal, impartial, same

(adjective)

Nominative, masculine, singular of sama

sama - equal, same, uniform, impartial

सर्वभूतेषु (sarvabhūteṣu) - in all beings, towards all creatures

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Tatpuruṣa compound of sarva (all) and bhūta (being)

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, entire
  pronoun (masculine)
• bhūta – being, creature, element, what has been
  noun (neuter)
  Past Passive Participle
  derived from bhū (to be, to become)
  Root: bhū (class 1)

भावि (bhāvi) - what is to be, future (things)

(adjective)

Accusative, neuter, singular of bhāvin

bhāvin - what is to be, future, existing, happening

derived from bhū (to be, become)

Root: bhū (class 1)

काङ्क्षति (kāṅkṣati) - desires, longs for

(verb)

3rd person , singular, active, present (laṭ) of kāṅkṣ

Present Indicative

Root: kāṅkṣ (class 1)

न (na) - not, no

(indeclinable)

उज्झति (ujjhati) - abandons, rejects, gives up

(verb)

3rd person , singular, active, present (laṭ) of ujjh

Present Indicative

Root: ujjh (class 6)

जित्वा (jitvā) - having conquered, having overcome

(indeclinable)

Absolutive (Gerund)

formed with suffix -tvā

Root: ji (class 1)

इन्द्रियाणि (indriyāṇi) - senses, sense organs

(noun)

Accusative, neuter, plural of indriya

indriya - sense, faculty, organ of sense

related to Indra, power, might

यत्नेन (yatnena) - by effort, with exertion

(noun)

Instrumental, masculine, singular of yatna

yatna - effort, exertion, striving, endeavor

derived from yat (to strive)

Root: yat (class 1)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - he, that

शान्तः (śāntaḥ) - tranquil, peaceful, calm

(adjective)

Nominative, masculine, singular of śānta

śānta - tranquil, peaceful, calm, appeased

Past Passive Participle

derived from śam (to be calm, to cease)

Root: śam (class 4)

इति (iti) - thus, so

(indeclinable)

कथ्यते (kathyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of kath

Present Indicative

Passive voice, derived from the root kath (denominal from kathā)

Root: kath (class 10)