योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-78

योऽन्तः शीतलतां यातो यो भावेषु न मज्जति ।
व्यवहारी न संमूढः स शान्त इति कथ्यते ॥ ७८ ॥

yo'ntaḥ śītalatāṃ yāto yo bhāveṣu na majjati ,
vyavahārī na saṃmūḍhaḥ sa śānta iti kathyate 78

78. yaḥ antaḥ śītalatām yātaḥ yaḥ bhāveṣu na majjati
vyavahārī na saṃmūḍhaḥ saḥ śāntaḥ iti kathyate

78. yaḥ antaḥ śītalatām yātaḥ yaḥ bhāveṣu na majjati
vyavahārī na saṃmūḍhaḥ saḥ śāntaḥ iti kathyate

78. He who has attained inner tranquility, who is not immersed in various mental states or emotions, and who, though active in the world, is not deluded—he is called peaceful.

Words meanings summery:

• यः (yaḥ) - who, which (masculine)

• अन्तः (antaḥ) - internally, inside, within

• शीतलताम् (śītalatām) - coolness, tranquility, calmness (accusative)

• यातः (yātaḥ) - gone, attained, reached

• यः (yaḥ) - who, which (masculine)

• भावेषु (bhāveṣu) - in mental states, in emotions, in existences/beings

• न (na) - not, no

• मज्जति (majjati) - sinks, drowns, is immersed, is absorbed

• व्यवहारी (vyavahārī) - active in the world, engaged in worldly affairs, practical man

• न (na) - not, no

• संमूढः (saṁmūḍhaḥ) - not bewildered, not deluded, not confused

• सः (saḥ) - he, that (masculine)

• शान्तः (śāntaḥ) - peaceful, tranquil, calm

• इति (iti) - thus, so, in this way

• कथ्यते (kathyate) - is called, is said

Words meanings and morphology

यः (yaḥ) - who, which (masculine)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

अन्तः (antaḥ) - internally, inside, within

(indeclinable)

शीतलताम् (śītalatām) - coolness, tranquility, calmness (accusative)

(noun)

Accusative, feminine, singular of śītalatā

śītalatā - coolness, coldness, tranquility

from śītala + tā (suffix for abstract noun)

Compound type : tatpuruṣa (śītala+tā)

• śītala – cold, cool, tranquil
  adjective (masculine)
  from śīta
• tā – suffix for abstract nouns, '-ness', '-hood'
  suffix (feminine)

Note: Object of 'yātaḥ' (has reached).

यातः (yātaḥ) - gone, attained, reached

(adjective)

Nominative, masculine, singular of yāta

yāta - gone, reached, attained

Past Passive Participle

from root yā (to go)

Root: yā (class 2)

Note: Agrees with 'yaḥ'.

यः (yaḥ) - who, which (masculine)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

भावेषु (bhāveṣu) - in mental states, in emotions, in existences/beings

(noun)

Locative, masculine, plural of bhāva

bhāva - state of being, emotion, sentiment, existence, nature

from root bhū (to be, become)

Root: bhū (class 1)

Note: Refers to various states or conditions, including emotions.

न (na) - not, no

(indeclinable)

मज्जति (majjati) - sinks, drowns, is immersed, is absorbed

(verb)

3rd person , singular, active, present (laṭ) of majj

Root: majj (class 6)

व्यवहारी (vyavahārī) - active in the world, engaged in worldly affairs, practical man

(noun)

Nominative, masculine, singular of vyavahārin

vyavahārin - one who transacts business, active in the world, dealing

from vyavahāra (conduct, transaction)

Prefixes: vi+ava

Root: hṛ (class 1)

Note: Agent noun, or adjectival use.

न (na) - not, no

(indeclinable)

संमूढः (saṁmūḍhaḥ) - not bewildered, not deluded, not confused

(adjective)

Nominative, masculine, singular of saṃmūḍha

saṁmūḍha - bewildered, deluded, confused

Past Passive Participle

from sam + muh (to be bewildered)

Compound type : prādi-samāsa (sam+mūḍha)

• sam – together, completely, intensely
  prefix
• mūḍha – bewildered, deluded, foolish
  adjective (masculine)
  Past Passive Participle
  from root muh (to be bewildered)
  Root: muh (class 4)

Note: Agrees with 'yaḥ'.

सः (saḥ) - he, that (masculine)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

शान्तः (śāntaḥ) - peaceful, tranquil, calm

(adjective)

Nominative, masculine, singular of śānta

śānta - peaceful, calm, pacified

Past Passive Participle

from root śam (to be calm, cease)

Root: śam (class 4)

Note: Agrees with 'saḥ'.

इति (iti) - thus, so, in this way

(indeclinable)

कथ्यते (kathyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of kath

causative of kath, or denominative from katha

Root: kath (class 10)