योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-48

व्यवहारपरेणापि कार्यवृन्दमविन्दता ।
भानुनेवाम्बरस्थेन नोज्झ्यते न च वाञ्छयते ॥ ४८ ॥

vyavahārapareṇāpi kāryavṛndamavindatā ,
bhānunevāmbarasthena nojjhyate na ca vāñchayate 48

48. vyavahārapareṇa api kāryavṛndam avindatā bhānunā
iva ambarasthena na ujjhyate na ca vāñchayate

48. vyavahārapareṇa api avindatā kāryavṛndam (tat)
bhānunā iva ambarasthena na ujjhyate na ca vāñchayate

48. Even while actively engaged in worldly affairs (vyavahāra) and without attachment to the multitude of tasks, such a person neither abandons them nor desires them, just like the sun (bhānu), which remains in the sky.

Words meanings summery:

• व्यवहारपरेण (vyavahārapareṇa) - by one engaged in worldly affairs, by one intent on practical matters

• अपि (api) - even, also, too

• कार्यवृन्दम् (kāryavṛndam) - multitude of tasks, array of duties, mass of actions

• अविन्दता (avindatā) - by one not clinging to the multitude of tasks (by one not finding, by one not clinging, without attachment)

• भानुना (bhānunā) - by the sun

• इव (iva) - like, as, as if

• अम्बरस्थेन (ambarasthēna) - by one situated in the sky, by one dwelling in the sky

• न (na) - not, no

• उज्झ्यते (ujjhyate) - is abandoned, is given up, is relinquished

• न (na) - not, no

• च (ca) - and, also

• वाञ्छयते (vāñchayate) - is desired, is longed for

Words meanings and morphology

व्यवहारपरेण (vyavahārapareṇa) - by one engaged in worldly affairs, by one intent on practical matters

(adjective)

Instrumental, masculine, singular of vyavahārapara

vyavahārapara - engaged in worldly affairs, intent on practical matters

Compound of `vyavahāra` (worldly affairs) and `para` (intent on, devoted to).

Compound type : Tatpuruṣa (vyavahāra+para)

• vyavahāra – worldly affairs, conduct, practical matters, legal proceedings
  noun (masculine)
  From `vi-ava-hṛ` root
  Prefixes: vi+ava
  Root: hṛ (class 1)
• para – devoted to, intent on, supreme, other
  adjective (masculine)

Note: Qualifies the implied agent.

अपि (api) - even, also, too

(indeclinable)

Note: Emphatic particle.

कार्यवृन्दम् (kāryavṛndam) - multitude of tasks, array of duties, mass of actions

(noun)

Accusative, neuter, singular of kāryavṛnda

kāryavṛnda - multitude of tasks, array of duties, mass of actions

Compound of `kārya` (task, duty) and `vṛnda` (multitude, group).

Compound type : Tatpuruṣa (kārya+vṛnda)

• kārya – task, duty, action, to be done
  adjective (neuter)
  Gerundive
  From `kṛ` root with suffix `ya`
  Root: kṛ (class 8)
• vṛnda – multitude, group, collection, cluster
  noun (neuter)

Note: Object of `avindatā` and subject of `ujjhyate` and `vāñchayate`.

अविन्दता (avindatā) - by one not clinging to the multitude of tasks (by one not finding, by one not clinging, without attachment)

(adjective)

Instrumental, masculine, singular of avindat

avindat - not finding, not obtaining, not clinging

Present Active Participle, negated

Negation (`a`) of present participle of `vid` (to find/obtain).

Root: vid (class 6)

Note: Adjective modifying the implied agent of action, agreeing with `vyavahārapareṇa`.

भानुना (bhānunā) - by the sun

(noun)

Instrumental, masculine, singular of bhānu

bhānu - sun, ray of light, lustre

Root: bhā (class 2)

Note: Part of the simile.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle indicating comparison.

अम्बरस्थेन (ambarasthēna) - by one situated in the sky, by one dwelling in the sky

(adjective)

Instrumental, masculine, singular of ambarastha

ambarastha - situated in the sky, dwelling in the sky

Compound of `ambara` (sky) and `stha` (standing, situated).

Compound type : Tatpuruṣa (ambara+stha)

• ambara – sky, atmosphere, garment
  noun (neuter)
• stha – standing, staying, situated
  adjective (masculine)
  Kṛt suffix (`ghañ` or similar)
  From `sthā` root
  Root: sthā (class 1)

Note: Qualifies `bhānunā`.

न (na) - not, no

(indeclinable)

उज्झ्यते (ujjhyate) - is abandoned, is given up, is relinquished

(verb)

3rd person , singular, passive, present (laṭ) of ujjhyate

Present Passive

From root `ujjh` (1st Class, P. `ujjhati`). Passive form uses `ya` suffix.

Root: ujjh (class 1)

Note: Verb for `kāryavṛndam`.

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

Note: Conjunction.

वाञ्छयते (vāñchayate) - is desired, is longed for

(verb)

3rd person , singular, passive, present (laṭ) of vāñchayate

Present Passive

From root `vāñch` (1st Class, P. `vāñchati`). Passive form uses `ya` suffix.

Root: vāñch (class 1)

Note: Verb for `kāryavṛndam`.