योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-35

नास्ति चेत्तद्विचारेण दोषः को भवतां भवेत् ।
अस्ति चेत्तत्समुत्तीर्णा भविष्यथ भवार्णवात् ॥ ३५ ॥

nāsti cettadvicāreṇa doṣaḥ ko bhavatāṃ bhavet ,
asti cettatsamuttīrṇā bhaviṣyatha bhavārṇavāt 35

35. na asti cet tat vicāreṇa doṣaḥ kaḥ bhavatām bhavet
asti cet tat samuttīrṇā bhaviṣyatha bhavārṇavāt

35. cet tat na asti,
vicāreṇa bhavatām kaḥ doṣaḥ bhavet? cet tat asti,
bhavārṇavāt samuttīrṇā bhaviṣyatha.

35. If it (the self, ātman) does not exist, what fault would there be for you by reflecting on it? If it does exist, then you will be completely liberated from the ocean of existence (saṃsāra).

Words meanings summery:

• न (na) - not, no

• अस्ति (asti) - is, exists, is present

• चेत् (cet) - if

• तत् (tat) - that (self, ātman) (that, it)

• विचारेण (vicāreṇa) - by reflection, by consideration, by thought

• दोषः (doṣaḥ) - fault, defect, blame, sin

• कः (kaḥ) - who, what

• भवताम् (bhavatām) - of your good self, of you (plural, polite)

• भवेत् (bhavet) - would be, may be

• अस्ति (asti) - is, exists, is present

• चेत् (cet) - if

• तत् (tat) - that (self, ātman) (that, it)

• समुत्तीर्णा (samuttīrṇā) - fully crossed, completely liberated, emerged

• भविष्यथ (bhaviṣyatha) - you (plural) will be, you (plural) shall become

• भवार्णवात् (bhavārṇavāt) - from the ocean of existence (saṃsāra)

Words meanings and morphology

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists, is present

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

चेत् (cet) - if

(indeclinable)

तत् (tat) - that (self, ātman) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

विचारेण (vicāreṇa) - by reflection, by consideration, by thought

(noun)

Instrumental, masculine, singular of vicāra

vicāra - reflection, consideration, investigation, deliberation

Root: car (class 1)

दोषः (doṣaḥ) - fault, defect, blame, sin

(noun)

Nominative, masculine, singular of doṣa

doṣa - fault, defect, sin, vice, error

Root: duṣ (class 4)

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of ka

ka - who, what, which

भवताम् (bhavatām) - of your good self, of you (plural, polite)

(pronoun)

Genitive, plural of bhavat

bhavat - your honor, your good self (polite pronoun)

Present Active Participle

Derived from root 'bhū' (to be)

Root: bhū (class 1)

भवेत् (bhavet) - would be, may be

(verb)

3rd person , singular, active, optative (vidhi liṅ) of bhū

Root: bhū (class 1)

अस्ति (asti) - is, exists, is present

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

चेत् (cet) - if

(indeclinable)

तत् (tat) - that (self, ātman) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

समुत्तीर्णा (samuttīrṇā) - fully crossed, completely liberated, emerged

(adjective)

Nominative, masculine, plural of samuttīrṇa

samuttīrṇa - fully crossed, liberated, passed over, emerged

Past Passive Participle

From root 'tṛ' (to cross) with prefixes 'sam-' and 'ut-'

Prefixes: sam+ut

Root: tṛ (class 1)

Note: Implied subject 'you' (plural)

भविष्यथ (bhaviṣyatha) - you (plural) will be, you (plural) shall become

(verb)

2nd person , plural, active, future (lṛṭ) of bhū

Root: bhū (class 1)

भवार्णवात् (bhavārṇavāt) - from the ocean of existence (saṃsāra)

(noun)

Ablative, masculine, singular of bhavārṇava

bhavārṇava - ocean of existence, the cycle of birth and death (saṃsāra)

Compound type : tatpuruṣa (bhava+arṇava)

• bhava – existence, being, birth, the world
  noun (masculine)
  Root: bhū (class 1)
• arṇava – ocean, sea
  noun (masculine)
  Root: ṛ (class 3)