योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-25

त एव पुरुषार्थस्य भाजनं पुरुषोत्तमाः ।
अनुत्तमपदालम्बि मनो येषां गतज्वरम् ॥ २५ ॥

ta eva puruṣārthasya bhājanaṃ puruṣottamāḥ ,
anuttamapadālambi mano yeṣāṃ gatajvaram 25

25. te eva puruṣārthasya bhājanam puruṣottamāḥ
anuttamapadālambi manaḥ yeṣām gatajvaram

25. yeṣām manaḥ anuttamapadālambi gatajvaram (asti),
te eva puruṣottamāḥ puruṣārthasya bhājanam (bhavanti)

25. Only those are the best among men (puruṣottamāḥ) who are fit for the supreme human goal (puruṣārtha), whose minds, having found support in the unsurpassed state (padam), are freed from feverish anxiety.

Words meanings summery:

• ते (te) - those (those, they)

• एव (eva) - only (only, indeed, just, certainly)

• पुरुषार्थस्य (puruṣārthasya) - of the supreme human goal (puruṣārtha) (of the human goal, of the purpose of human existence)

• भाजनम् (bhājanam) - fit for (vessel, recipient, fit for, worthy of)

• पुरुषोत्तमाः (puruṣottamāḥ) - the best among men (puruṣottamāḥ) (best among men, supreme persons)

• अनुत्तमपदालम्बि (anuttamapadālambi) - having found support in the unsurpassed state (padam) (relying on the unsurpassed state, supported by the highest position)

• मनः (manaḥ) - minds (mind, intellect, thought, heart)

• येषाम् (yeṣām) - whose (of whom, whose)

• गतज्वरम् (gatajvaram) - freed from feverish anxiety (freed from fever, free from distress/anxiety)

Words meanings and morphology

ते (te) - those (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, this, he, she, it

एव (eva) - only (only, indeed, just, certainly)

(indeclinable)

पुरुषार्थस्य (puruṣārthasya) - of the supreme human goal (puruṣārtha) (of the human goal, of the purpose of human existence)

(noun)

Genitive, masculine, singular of puruṣārtha

puruṣārtha - human aim, human purpose, human goal, the four goals of human life (dharma, artha, kāma, mokṣa)

Compound of 'puruṣa' (person) and 'artha' (goal, aim).

Compound type : ṣaṣṭhī tatpuruṣa (puruṣa+artha)

• puruṣa – person, man, male, human being, spirit, the cosmic person (puruṣa)
  noun (masculine)
• artha – aim, purpose, goal, meaning, wealth, object
  noun (masculine)

भाजनम् (bhājanam) - fit for (vessel, recipient, fit for, worthy of)

(noun)

Nominative, neuter, singular of bhājana

bhājana - vessel, recipient, container, deserving, worthy

From root 'bhaj' (to partake, distribute).

Root: bhaj (class 1)

पुरुषोत्तमाः (puruṣottamāḥ) - the best among men (puruṣottamāḥ) (best among men, supreme persons)

(noun)

Nominative, masculine, plural of puruṣottama

puruṣottama - best among men, supreme person, an epithet of Vishnu/Krishna

Compound of 'puruṣa' (person) and 'uttama' (best).

Compound type : karmadhāraya (puruṣa+uttama)

• puruṣa – person, man, male, human being, spirit, the cosmic person (puruṣa)
  noun (masculine)
• uttama – best, highest, supreme, excellent
  adjective (masculine)
  Superlative form of 'ud' (up).

अनुत्तमपदालम्बि (anuttamapadālambi) - having found support in the unsurpassed state (padam) (relying on the unsurpassed state, supported by the highest position)

(adjective)

Nominative, neuter, singular of anuttamapadālambin

anuttamapadālambin - leaning on the best place, supported by the unsurpassed state

Compound of 'anuttama' (unsurpassed), 'pada' (state), and 'ālambin' (supporting).

Compound type : bahuvrīhi (anuttama+pada+ālambin)

• anuttama – unsurpassed, unequalled, excellent
  adjective (masculine)
  Compound of 'an' (not) and 'uttama' (best).
  Prefix: an
• pada – step, foot, position, state, word, goal
  noun (neuter)
  From root 'pad' (to go).
  Root: pad (class 4)
• ālambin – supporting, relying on, depending on, holding
  adjective (masculine)
  From 'ā' + root 'lamb' (to hang, to cling) + suffix '-in'.
  Prefix: ā
  Root: lamb (class 1)

Note: Agrees with 'manaḥ'.

मनः (manaḥ) - minds (mind, intellect, thought, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, spirit, heart, faculty of thought and feeling

From root 'man' (to think).

Root: man (class 4)

येषाम् (yeṣām) - whose (of whom, whose)

(pronoun)

Genitive, masculine, plural of yad

yad - which, what, who

गतज्वरम् (gatajvaram) - freed from feverish anxiety (freed from fever, free from distress/anxiety)

(adjective)

Nominative, neuter, singular of gatajvara

gatajvara - whose fever/distress is gone, free from anxiety, calm

Compound of 'gata' (gone) and 'jvara' (fever, distress).

Compound type : bahuvrīhi (gata+jvara)

• gata – gone, passed, attained, known
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root 'gam' (to go).
  Root: gam (class 1)
• jvara – fever, distress, mental anguish, passion
  noun (masculine)
  From root 'jvar' (to be feverish).
  Root: jvar (class 1)

Note: Agrees with 'manaḥ'.