योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-2, chapter-13, verse-11
स्वानुभूतेश्च शास्त्रस्य गुरोश्चैवैकवाक्यता ।
यस्याभ्यासेन तेनात्मा सन्ततेनावलोक्यते ॥ ११ ॥
यस्याभ्यासेन तेनात्मा सन्ततेनावलोक्यते ॥ ११ ॥
svānubhūteśca śāstrasya guroścaivaikavākyatā ,
yasyābhyāsena tenātmā santatenāvalokyate 11
yasyābhyāsena tenātmā santatenāvalokyate 11
11.
svānubhūteḥ ca śāstrasya guroḥ ca eva ekavākyatā
yasya abhyāsena tena ātmā santatena avalokyate
yasya abhyāsena tena ātmā santatena avalokyate
11.
svānubhūteḥ śāstrasya guroḥ ca eva ekavākyatā
yasya santatena abhyāsena tena ātmā avalokyate ca
yasya santatena abhyāsena tena ātmā avalokyate ca
11.
There is indeed a unity of statement found in one's own experience, in scripture, and in the teachings of the guru. Through the continuous practice of this unity, the self (ātman) is perceived.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वानुभूतेः (svānubhūteḥ) - of one's own experience, of self-realization
- च (ca) - and, also
- शास्त्रस्य (śāstrasya) - of scripture, of teaching, of science
- गुरोः (guroḥ) - of the teacher, of the spiritual guide
- च (ca) - and, also
- एव (eva) - only, alone, indeed, just
- एकवाक्यता (ekavākyatā) - unity of statement, agreement, consistency
- यस्य (yasya) - of this unity (ekavākyatā) (of which, whose)
- अभ्यासेन (abhyāsena) - by practice, by repetition, by study
- तेन (tena) - by that practice (abhyāsena) (by that, by him, by it)
- आत्मा (ātmā) - the self, soul, spirit
- सन्ततेन (santatena) - by continuous (practice) (by continuous, by uninterrupted, by constant)
- अवलोक्यते (avalokyate) - is seen, is observed, is perceived
Words meanings and morphology
स्वानुभूतेः (svānubhūteḥ) - of one's own experience, of self-realization
(noun)
Genitive, feminine, singular of svānubhūti
svānubhūti - self-experience, direct experience, self-realization
Compound type : tatpurusha (sva+anubhūti)
- sva – own, self
pronoun (neuter) - anubhūti – experience, perception
noun (feminine)
Derived from root √bhū (to be) with upasarga anu-
Prefix: anu
Root: bhū (class 1)
च (ca) - and, also
(indeclinable)
शास्त्रस्य (śāstrasya) - of scripture, of teaching, of science
(noun)
Genitive, neuter, singular of śāstra
śāstra - scripture, treatise, sacred text, teaching, science
गुरोः (guroḥ) - of the teacher, of the spiritual guide
(noun)
Genitive, masculine, singular of guru
guru - teacher, spiritual preceptor, heavy, venerable
च (ca) - and, also
(indeclinable)
एव (eva) - only, alone, indeed, just
(indeclinable)
एकवाक्यता (ekavākyatā) - unity of statement, agreement, consistency
(noun)
Nominative, feminine, singular of ekavākyatā
ekavākyatā - unity of statement, agreement, consistency
Derived from 'eka' (one) and 'vākyatā' (state of being a sentence/statement)
Compound type : tatpurusha (eka+vākyatā)
- eka – one, single, unique
numeral - vākyatā – sentencehood, state of being a statement
noun (feminine)
Derived from 'vāc' (speech) + 'ya' (suffix) + 'tā' (abstract suffix)
Root: vac (class 2)
यस्य (yasya) - of this unity (ekavākyatā) (of which, whose)
(pronoun)
Genitive, neuter, singular of yat
yat - which, who, what
Note: Refers to 'ekavākyatā'.
अभ्यासेन (abhyāsena) - by practice, by repetition, by study
(noun)
Instrumental, masculine, singular of abhyāsa
abhyāsa - practice, repetition, study, habit
Derived from root √as (to throw) with upasarga abhi-
Prefix: abhi
Root: as (class 4)
तेन (tena) - by that practice (abhyāsena) (by that, by him, by it)
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it
Note: Refers to 'abhyāsa'.
आत्मा (ātmā) - the self, soul, spirit
(noun)
Nominative, masculine, singular of ātman
ātman - self, soul, spirit, essence
सन्ततेन (santatena) - by continuous (practice) (by continuous, by uninterrupted, by constant)
(adjective)
Instrumental, masculine, singular of santata
santata - continuous, uninterrupted, constant, extended
Past Passive Participle
Derived from root √tan (to stretch) with upasarga sam-
Prefix: sam
Root: tan (class 8)
Note: Agrees with 'abhyāsena' (implied).
अवलोक्यते (avalokyate) - is seen, is observed, is perceived
(verb)
3rd person , singular, passive, present (laṭ) of avalok
present passive
root √lok (to see) with upasarga ava-
Prefix: ava
Root: lok (class 10)