योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-30

ये विरक्ता महात्मानः सुविविक्ता भवादृशाः ।
पुरुषान्विद्धि तान्वन्द्यान्भोगमोक्षैकभाजनान् ॥ ३० ॥

ye viraktā mahātmānaḥ suviviktā bhavādṛśāḥ ,
puruṣānviddhi tānvandyānbhogamokṣaikabhājanān 30

30. ye viraktāḥ mahātmānaḥ suviviktāḥ bhavādṛśāḥ
puruṣān viddhi tān vandyān bhogamokṣaikabhājanān

30. ye viraktāḥ mahātmānaḥ suviviktāḥ bhavādṛśāḥ,
tān puruṣān vandyān bhogamokṣaikabhājanān viddhi

30. Know those great-souled (mahatman) individuals who are detached, highly discerning, and like you, to be venerable persons (puruṣa) who are uniquely worthy of both worldly experience (bhoga) and ultimate liberation (mokṣa).

Words meanings summery:

• ये (ye) - those individuals (those who, which ones)

• विरक्ताः (viraktāḥ) - those who are free from worldly attachments (detached, dispassionate, indifferent)

• महात्मानः (mahātmānaḥ) - refers to individuals with a magnanimous spirit (ātman) (great-souled, noble-minded, exalted beings)

• सुविविक्ताः (suviviktāḥ) - possessing keen spiritual insight and discrimination (very discerning, highly discriminated, well-separated)

• भवादृशाः (bhavādṛśāḥ) - possessing qualities akin to the listener (Rama) (like you, similar to you)

• पुरुषान् (puruṣān) - these specific individuals (puruṣa) (persons (puruṣa), human beings)

• विद्धि (viddhi) - recognize, consider (know! understand!)

• तान् (tān) - refers to the individuals described by ye (them, those)

• वन्द्यान् (vandyān) - to be revered or honored (venerable, worshipable, deserving of respect)

• भोगमोक्षैकभाजनान् (bhogamokṣaikabhājanān) - who alone are worthy of experiencing both worldly pleasures (bhoga) and achieving final liberation (mokṣa) (solely entitled to enjoyment and liberation, exclusively recipients of worldly experience (bhoga) and ultimate freedom (mokṣa))

Words meanings and morphology

ये (ye) - those individuals (those who, which ones)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Relative pronoun, subject of implicit verb 'are'.

विरक्ताः (viraktāḥ) - those who are free from worldly attachments (detached, dispassionate, indifferent)

(participle)

Nominative, masculine, plural of virakta

virakta - detached, dispassionate, indifferent, averse

Past Passive Participle

from vi-rañj 'to be discolored, to be disaffected'

Prefix: vi

Root: rañj (class 1)

Note: Modifies ye.

महात्मानः (mahātmānaḥ) - refers to individuals with a magnanimous spirit (ātman) (great-souled, noble-minded, exalted beings)

(noun)

Nominative, masculine, plural of mahātman

mahātman - great-souled, noble-minded, magnanimous, the supreme spirit (ātman)

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence, breath
  noun (masculine)

Note: Modifies ye.

सुविविक्ताः (suviviktāḥ) - possessing keen spiritual insight and discrimination (very discerning, highly discriminated, well-separated)

(participle)

Nominative, masculine, plural of suvivikta

suvivikta - very distinct, well-discriminated, highly discerning, pure

Past Passive Participle

from su-vi-vic 'to discriminate well'

Prefixes: su+vi

Root: vic (class 7)

Note: Modifies ye.

भवादृशाः (bhavādṛśāḥ) - possessing qualities akin to the listener (Rama) (like you, similar to you)

(adjective)

Nominative, masculine, plural of bhavādṛśa

bhavādṛśa - like you, similar to you

Compound type : tatpuruṣa (bhavat+īdṛśa)

• bhavat – you (honorific), existing
  pronoun
• īdṛśa – such, like this, similar
  adjective (masculine)

Note: Modifies ye.

पुरुषान् (puruṣān) - these specific individuals (puruṣa) (persons (puruṣa), human beings)

(noun)

Accusative, masculine, plural of puruṣa

puruṣa - person, man, male, the conscious principle (puruṣa)

Note: Object of viddhi.

विद्धि (viddhi) - recognize, consider (know! understand!)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

तान् (tān) - refers to the individuals described by ye (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Note: Coreferential with puruṣān.

वन्द्यान् (vandyān) - to be revered or honored (venerable, worshipable, deserving of respect)

(participle)

Accusative, masculine, plural of vandya

vandya - venerable, worshipable, laudable, deserving of praise

Gerundive

from root vand 'to salute, to praise'

Root: vand (class 1)

Note: Modifies puruṣān.

भोगमोक्षैकभाजनान् (bhogamokṣaikabhājanān) - who alone are worthy of experiencing both worldly pleasures (bhoga) and achieving final liberation (mokṣa) (solely entitled to enjoyment and liberation, exclusively recipients of worldly experience (bhoga) and ultimate freedom (mokṣa))

(adjective)

Accusative, masculine, plural of bhogamokṣaikabhājana

bhogamokṣaikabhājana - solely entitled to enjoyment and liberation

Compound type : tatpuruṣa-bahuvrīhi (bhoga+mokṣa+eka+bhājana)

• bhoga – enjoyment, pleasure, possession, experience
  noun (masculine)
  from root bhuj 'to enjoy, to eat'
  Root: bhuj (class 7)
• mokṣa – liberation, emancipation, freedom
  noun (masculine)
  from root muc 'to free, to release'
  Root: muc (class 6)
• eka – one, sole, unique
  adjective
• bhājana – recipient, container, worthy, entitled
  noun (neuter)
  from root bhaj 'to share, to obtain'
  Root: bhaj (class 1)

Note: Modifies puruṣān.