योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-59

मनो हि सर्वभूतानां प्रसादमधिगच्छति ।
न तथेन्दोर्यथा शान्ते जने जनितकौतुकम् ॥ ५९ ॥

mano hi sarvabhūtānāṃ prasādamadhigacchati ,
na tathendoryathā śānte jane janitakautukam 59

59. manaḥ hi sarvabhūtānām prasādam adhigacchati
na tathā indoḥ yathā śānte jane janitakautukam

59. hi manaḥ sarvabhūtānām prasādam adhigacchati
tathā na yathā śānte jane indoḥ janitakautukam

59. Indeed, the mind (manas) attains serenity (prasāda) for all beings. This serenity is not like the curiosity generated by the moon in a tranquil person.

Words meanings summery:

• मनः (manaḥ) - mind, intellect, heart, spirit

• हि (hi) - indeed, surely, because, for

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

• प्रसादम् (prasādam) - clarity, serenity, grace, favor, tranquility

• अधिगच्छति (adhigacchati) - attains, obtains, understands, reaches

• न (na) - not, no

• तथा (tathā) - in that way, so, thus, similarly

• इन्दोः (indoḥ) - of the moon

• यथा (yathā) - as, just as, in what way

• शान्ते (śānte) - in a peaceful, in a tranquil, in a calm

• जने (jane) - in a person, in a man, among people

• जनितकौतुकम् (janitakautukam) - curiosity caused/generated, wonder produced

Words meanings and morphology

मनः (manaḥ) - mind, intellect, heart, spirit

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, spirit, thought, intention

Root: man

Note: Stem ends in -s, which becomes -ḥ before a voiceless consonant.

हि (hi) - indeed, surely, because, for

(indeclinable)

सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, what has been
  noun (neuter)
  Past Passive Participle
  Derived from root √bhū (to be, to exist)
  Root: bhū (class 1)

प्रसादम् (prasādam) - clarity, serenity, grace, favor, tranquility

(noun)

Accusative, masculine, singular of prasāda

prasāda - clarity, serenity, grace, favor, tranquility, cheerfulness

Prefix: pra

Root: sad (class 1)

अधिगच्छति (adhigacchati) - attains, obtains, understands, reaches

(verb)

3rd person , singular, active, present (laṭ) of adhigacchati

Present Tense

3rd person singular, Parasmaipada

Prefix: adhi

Root: gam (class 1)

न (na) - not, no

(indeclinable)

तथा (tathā) - in that way, so, thus, similarly

(indeclinable)

इन्दोः (indoḥ) - of the moon

(noun)

Genitive, masculine, singular of indu

indu - moon, drop, soma

यथा (yathā) - as, just as, in what way

(indeclinable)

शान्ते (śānte) - in a peaceful, in a tranquil, in a calm

(adjective)

Locative, masculine, singular of śānta

śānta - peaceful, tranquil, calm, extinguished, ceased

Past Passive Participle

Derived from root √śam (to be calm, to cease).

Root: śam (class 4)

Note: Agrees with `jane`.

जने (jane) - in a person, in a man, among people

(noun)

Locative, masculine, singular of jana

jana - person, man, people, creature

Root: jan (class 4)

जनितकौतुकम् (janitakautukam) - curiosity caused/generated, wonder produced

(noun)

Nominative, neuter, singular of janitakautuka

janitakautuka - generated curiosity, caused wonder

Compound type : tatpurusha (janita+kautuka)

• janita – generated, produced, caused
  adjective
  Past Passive Participle
  Derived from root √jan (to be born, to produce).
  Root: jan (class 4)
• kautuka – curiosity, wonder, eagerness, festivity
  noun (neuter)

Note: Acts as the subject of the implied verb in the comparative clause.