वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-4, verse-72

संप्राप्तो मन्त्रकालो नः सागरस्येह लङ्घने ।
स्वां स्वां सेनां समुत्सृज्य मा च कश्चित् कुतो व्रजेत् ।
गच्छन्तु वानराः शूरा ज्ञेयं छन्नं भयं च नः ॥७२॥

72. saṃprāpto mantrakālo naḥ sāgarasyeha laṅghane ,
svāṃ svāṃ senāṃ samutsṛjya mā ca kaścit kuto vrajet ,
gacchantu vānarāḥ śūrā jñeyaṃ channaṃ bhayaṃ ca naḥ.

72. samprāptaḥ mantrakālaḥ naḥ sāgarasya
iha laṅghane svām svām senām samutsṛjya
mā ca kaścit kutaḥ vrajet gacchantu
vānarāḥ śūrāḥ jñeyam channam bhayam ca naḥ

72. The time for our counsel has arrived concerning the crossing of the ocean here. Let no one go anywhere, abandoning their respective armies. Let the brave monkeys proceed, and our hidden dangers must be ascertained.

Words meanings summery:

• सम्प्राप्तः (samprāptaḥ) - has arrived (arrived, obtained, attained, reached)

• मन्त्रकालः (mantrakālaḥ) - the time for counsel (time for deliberation, time for counsel)

• नः (naḥ) - our (of us, to us, our)

• सागरस्य (sāgarasya) - of the ocean (of the ocean, belonging to the sea)

• इह (iha) - here (here, in this place)

• लङ्घने (laṅghane) - concerning the crossing (in crossing, in jumping over, in violating)

• स्वाम् (svām) - their own (each one's own) (one's own, his own, her own)

• स्वाम् (svām) - their own (each one's own) (one's own, his own, her own)

• सेनाम् (senām) - army (army, host, troop)

• समुत्सृज्य (samutsṛjya) - abandoning (having given up, having abandoned, having left)

• मा (mā) - do not (not, do not (prohibitive))

• च (ca) - and (and, also, moreover)

• कश्चित् (kaścit) - anyone (anyone, someone, some)

• कुतः (kutaḥ) - anywhere (implying 'from any direction') (from where, whence, why)

• व्रजेत् (vrajet) - may he go (may he go, should he go, let him go)

• गच्छन्तु (gacchantu) - let them proceed (let them go, they should go)

• वानराः (vānarāḥ) - the monkeys (monkeys)

• शूराः (śūrāḥ) - brave (brave, heroic, valiant)

• ज्ञेयम् (jñeyam) - must be known/ascertained (to be known, knowable, ought to be known)

• छन्नम् (channam) - hidden (hidden, concealed, covered)

• भयम् (bhayam) - danger (fear, danger, peril)

• च (ca) - and (and, also, moreover)

• नः (naḥ) - our (of us, to us, our)

Words meanings and morphology

सम्प्राप्तः (samprāptaḥ) - has arrived (arrived, obtained, attained, reached)

(adjective)

Nominative, masculine, singular of samprāpta

samprāpta - arrived, obtained, attained, reached (PPP of sam-pra-√āp)

Past Passive Participle

From sam-pra-√āp (to reach, obtain)

Prefixes: sam+pra

Root: āp (class 5)

मन्त्रकालः (mantrakālaḥ) - the time for counsel (time for deliberation, time for counsel)

(noun)

Nominative, masculine, singular of mantrakāla

mantrakāla - time for counsel or deliberation, time for a secret consultation

Compound type : tatpuruṣa (mantra+kāla)

• mantra – counsel, sacred utterance, hymn, spell
  noun (masculine)
  From √man (to think)
  Root: man (class 4)
• kāla – time, season, period, proper time
  noun (masculine)

नः (naḥ) - our (of us, to us, our)

(pronoun)

plural of asmad

asmad - we, us

First person plural pronoun

सागरस्य (sāgarasya) - of the ocean (of the ocean, belonging to the sea)

(noun)

Genitive, masculine, singular of sāgara

sāgara - ocean, sea, relating to the ocean

इह (iha) - here (here, in this place)

(indeclinable)

लङ्घने (laṅghane) - concerning the crossing (in crossing, in jumping over, in violating)

(noun)

Locative, neuter, singular of laṅghana

laṅghana - crossing, jumping over, transgression, violation

From √laṅgh (to jump over, cross)

Root: laṅgh (class 1)

स्वाम् (svām) - their own (each one's own) (one's own, his own, her own)

(pronoun)

Accusative, feminine, singular of sva

sva - own, self, personal, peculiar

स्वाम् (svām) - their own (each one's own) (one's own, his own, her own)

(pronoun)

Accusative, feminine, singular of sva

sva - own, self, personal, peculiar

सेनाम् (senām) - army (army, host, troop)

(noun)

Accusative, feminine, singular of senā

senā - army, host, troop, weapon

समुत्सृज्य (samutsṛjya) - abandoning (having given up, having abandoned, having left)

(indeclinable)

absolutive

Absolutive from sam-ut-√sṛj (to abandon, give up)

Prefixes: sam+ut

Root: sṛj (class 6)

मा (mā) - do not (not, do not (prohibitive))

(indeclinable)

च (ca) - and (and, also, moreover)

(indeclinable)

कश्चित् (kaścit) - anyone (anyone, someone, some)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, anyone, some, a certain

From kim + cit

कुतः (kutaḥ) - anywhere (implying 'from any direction') (from where, whence, why)

(indeclinable)

व्रजेत् (vrajet) - may he go (may he go, should he go, let him go)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of vraj

Root: vraj (class 1)

गच्छन्तु (gacchantu) - let them proceed (let them go, they should go)

(verb)

3rd person , plural, active, imperative (loṭ) of gam

Root: gam (class 1)

वानराः (vānarāḥ) - the monkeys (monkeys)

(noun)

Nominative, masculine, plural of vānara

vānara - monkey, ape, belonging to monkeys

शूराः (śūrāḥ) - brave (brave, heroic, valiant)

(adjective)

Nominative, masculine, plural of śūra

śūra - brave, heroic, valiant, warrior, champion

ज्ञेयम् (jñeyam) - must be known/ascertained (to be known, knowable, ought to be known)

(adjective)

Nominative, neuter, singular of jñeya

jñeya - to be known, knowable, understandable, perceptible (gerundive of √jñā)

Gerundive

From √jñā (to know)

Root: jñā (class 9)

छन्नम् (channam) - hidden (hidden, concealed, covered)

(adjective)

Nominative, neuter, singular of channa

channa - hidden, covered, concealed, secret (PPP of √chad)

Past Passive Participle

From √chad (to cover)

Root: chad (class 1)

भयम् (bhayam) - danger (fear, danger, peril)

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, danger, peril, fright

From √bhī (to fear)

Root: bhī (class 3)

च (ca) - and (and, also, moreover)

(indeclinable)

नः (naḥ) - our (of us, to us, our)

(pronoun)

plural of asmad

asmad - we, us

First person plural pronoun