वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-4, verse-68

एते वयमनुप्राप्ताः सुग्रीव वरुणालयम् ।
इहेदानीं विचिन्ता सा या न पूर्वं समुत्थिता ॥६८॥

68. ete vayamanuprāptāḥ sugrīva varuṇālayam ,
ihedānīṃ vicintā sā yā na pūrvaṃ samutthitā.

68. ete vayam anuprāptāḥ sugrīva varuṇālayam iha
idānīm vicintā sā yā na pūrvam samutthitā

68. sugrīva ete vayam varuṇālayam anuprāptāḥ iha
idānīm sā vicintā yā pūrvam na samutthitā

68. O Sugriva, we have arrived at the abode of Varuna (the ocean). Now, a significant concern has arisen here, one that had not presented itself before.

Words meanings summery:

• एते (ete) - these (masculine plural nominative)

• वयम् (vayam) - we

• अनुप्राप्ताः (anuprāptāḥ) - we have arrived (having arrived, having reached)

• सुग्रीव (sugrīva) - Addressed to Sugriva, the monkey king. (O Sugriva)

• वरुणालयम् (varuṇālayam) - abode of Varuna (the ocean)

• इह (iha) - at this place (the shore) (here, in this world)

• इदानीम् (idānīm) - now, at this time

• विचिन्ता (vicintā) - a significant concern (reflection, consideration, concern, anxiety)

• सा (sā) - that (concern) (that (feminine nominative singular))

• या (yā) - which (concern) (which (feminine nominative singular))

• न (na) - not, no

• पूर्वम् (pūrvam) - previously, before

• समुत्थिता (samutthitā) - had arisen (arisen, originated)

Words meanings and morphology

एते (ete) - these (masculine plural nominative)

(pronoun)

Nominative, masculine, plural of etas

etas - this, these

Masculine plural nominative form of `etas`.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

First person plural nominative pronoun.

अनुप्राप्ताः (anuprāptāḥ) - we have arrived (having arrived, having reached)

(adjective)

Nominative, masculine, plural of anuprāpta

anuprāpta - arrived, reached, obtained

Past Passive Participle

From root `āp` (to obtain) with prefixes `anu` (after, towards) and `pra` (forth, greatly).

Prefixes: anu+pra

Root: āp (class 5)

सुग्रीव (sugrīva) - Addressed to Sugriva, the monkey king. (O Sugriva)

(proper noun)

Vocative, masculine, singular of sugrīva

sugrīva - Sugriva (proper name, 'beautiful neck')

वरुणालयम् (varuṇālayam) - abode of Varuna (the ocean)

(noun)

Accusative, masculine, singular of varuṇālaya

varuṇālaya - abode of Varuna; the ocean

Compound of `varuṇa` (deity) + `ālaya` (abode).

Compound type : tatpuruṣa (varuṇa+ālaya)

• varuṇa – Varuna (Vedic deity of cosmic order and ocean)
  proper noun (masculine)
• ālaya – abode, dwelling, house
  noun (masculine)
  Prefix: ā
  Root: lī (class 4)

इह (iha) - at this place (the shore) (here, in this world)

(indeclinable)

इदानीम् (idānīm) - now, at this time

(indeclinable)

विचिन्ता (vicintā) - a significant concern (reflection, consideration, concern, anxiety)

(noun)

Nominative, feminine, singular of vicintā

vicintā - reflection, deliberation, thought, anxiety, concern

From root `cint` (to think) with prefix `vi`.

Prefix: vi

Root: cint (class 10)

सा (sā) - that (concern) (that (feminine nominative singular))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Feminine singular nominative form of `tad`.

या (yā) - which (concern) (which (feminine nominative singular))

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

Feminine singular nominative form of `yad` (relative pronoun).

न (na) - not, no

(indeclinable)

पूर्वम् (pūrvam) - previously, before

(indeclinable)

Accusative singular of `pūrva` used adverbially.

समुत्थिता (samutthitā) - had arisen (arisen, originated)

(adjective)

Nominative, feminine, singular of samutthita

samutthita - risen, emerged, originated, produced

Past Passive Participle

From root `sthā` (to stand) with prefixes `sam` (together, completely) and `ud` (up).

Prefixes: sam+ud

Root: sthā (class 1)