वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-4, verse-39

हृतामवाप्य वैदेहीं क्षिप्रं हत्वा च रावणम् ।
समृद्धार्थः समृद्धार्थामयोध्यां प्रतियास्यसि ॥३९॥

39. hṛtāmavāpya vaidehīṃ kṣipraṃ hatvā ca rāvaṇam ,
samṛddhārthaḥ samṛddhārthāmayodhyāṃ pratiyāsyasi.

39. hṛtām avāpya vaidehīm kṣipram hatvā ca rāvaṇam
samṛddhārthaḥ samṛddhārthām ayodhyām pratiyāsyasi

39. kṣipram hṛtām vaidehīm avāpya ca rāvaṇam hatvā
samṛddhārthaḥ samṛddhārthām ayodhyām pratiyāsyasi

39. You will quickly return to Ayodhyā, having recovered the abducted Vaidehī and killed Rāvaṇa, your aim (artha) accomplished, to a prosperous Ayodhyā.

Words meanings summery:

• हृताम् (hṛtām) - abducted, carried away, stolen

• अवाप्य (avāpya) - having attained, having regained, having obtained

• वैदेहीम् (vaidehīm) - Vaidehī, Sītā

• क्षिप्रम् (kṣipram) - quickly, swiftly, soon

• हत्वा (hatvā) - having killed, after killing

• च (ca) - and, also

• रावणम् (rāvaṇam) - Rāvaṇa

• समृद्धार्थः (samṛddhārthaḥ) - your aim (artha) accomplished (whose purpose is fulfilled, having accomplished one's aim)

• समृद्धार्थाम् (samṛddhārthām) - prosperous, whose purpose is accomplished

• अयोध्याम् (ayodhyām) - Ayodhyā

• प्रतियास्यसि (pratiyāsyasi) - you will return, you will go back

Words meanings and morphology

हृताम् (hṛtām) - abducted, carried away, stolen

(adjective)

Accusative, feminine, singular of hṛta

hṛta - taken, carried, abducted

Past Passive Participle

From root `hṛ` (to take)

Root: hṛ (class 1)

Note: Modifies `vaidehīm`.

अवाप्य (avāpya) - having attained, having regained, having obtained

(indeclinable)

gerund

From root `āp` (to obtain) with prefix `ava`

Prefix: ava

Root: āp (class 5)

Note: Indicates a preceding action.

वैदेहीम् (vaidehīm) - Vaidehī, Sītā

(proper noun)

Accusative, feminine, singular of vaidehī

vaidehī - Vaidehī (daughter of Videha, a name for Sītā)

Note: Object of `avāpya`.

क्षिप्रम् (kṣipram) - quickly, swiftly, soon

(indeclinable)

Adverbial usage (accusative neuter singular form)

Root: kṣip (class 6)

Note: Modifies the actions of regaining and killing.

हत्वा (hatvā) - having killed, after killing

(indeclinable)

gerund

From root `han` (to strike, kill)

Root: han (class 2)

Note: Indicates a preceding action.

च (ca) - and, also

(indeclinable)

Conjunction

Note: Connects the two gerunds.

रावणम् (rāvaṇam) - Rāvaṇa

(proper noun)

Accusative, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (the demon king of Laṅkā)

Root: ru (class 2)

Note: Object of `hatvā`.

समृद्धार्थः (samṛddhārthaḥ) - your aim (artha) accomplished (whose purpose is fulfilled, having accomplished one's aim)

(adjective)

Nominative, masculine, singular of samṛddhārtha

samṛddhārtha - prosperous, successful in purpose, whose aim is fulfilled

Bahuvrīhi compound

Compound type : bahuvrīhi (samṛddha+artha)

• samṛddha – prosperous, rich, accomplished
  adjective (masculine)
  Past Passive Participle
  From root `ṛdh` (to prosper) with prefix `sam`
  Prefix: sam
  Root: ṛdh (class 5)
• artha – purpose, aim, meaning
  noun (masculine)

Note: Describes the implied subject (Rāma).

समृद्धार्थाम् (samṛddhārthām) - prosperous, whose purpose is accomplished

(adjective)

Accusative, feminine, singular of samṛddhārthā

samṛddhārthā - prosperous, whose purpose is accomplished

Bahuvrīhi compound

Compound type : bahuvrīhi (samṛddha+artha)

• samṛddha – prosperous, rich, accomplished
  adjective (masculine)
  Past Passive Participle
  From root `ṛdh` (to prosper) with prefix `sam`
  Prefix: sam
  Root: ṛdh (class 5)
• artha – purpose, aim, meaning
  noun (masculine)

Note: Modifies `ayodhyām`.

अयोध्याम् (ayodhyām) - Ayodhyā

(proper noun)

Accusative, feminine, singular of ayodhyā

ayodhyā - Ayodhyā (the capital city of Kosala)

Root: yudh (class 4)

Note: Object of destination for `pratiyāsyasi`.

प्रतियास्यसि (pratiyāsyasi) - you will return, you will go back

(verb)

2nd person , singular, active, future (lṛṭ) of pratiyā

future active

2nd person singular future active of root `yā` (to go) with prefix `prati`

Prefix: prati

Root: yā (class 2)

Note: Implied subject is Rāma.