बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-62, verse-27
राजद्वेषो द्विजात्क्लेशः कार्याभिप्रयवंचकः ।
लोकेऽपि निन्द्यतामेति भौमे सूक्ष्मगते रवौ ॥२७॥
लोकेऽपि निन्द्यतामेति भौमे सूक्ष्मगते रवौ ॥२७॥
27. rājadveṣo dvijātkleśaḥ kāryābhiprayavaṃcakaḥ .
loke'pi nindyatāmeti bhaume sūkṣmagate ravau.
loke'pi nindyatāmeti bhaume sūkṣmagate ravau.
27.
rājadvēṣaḥ dvijāt klēśaḥ kāryābhiprayavañcakaḥ
| lōkē api nindyatām ēti bhaumē sūkṣmagatē ravau
| lōkē api nindyatām ēti bhaumē sūkṣmagatē ravau
27.
When Mars is in a very subtle position relative to the Sun, a person experiences animosity from the government, difficulties from learned individuals (dvija), and deceit in their undertakings. They also become subject to reproach in the world.
Words meanings summery:
(Scroll down for elaborated words morphology)
- राजद्वेषः (rājadvēṣaḥ) - animosity towards the king or government, royal displeasure
- द्विजात् (dvijāt) - from a Brahmin, from a twice-born person
- क्लेशः (klēśaḥ) - trouble, affliction, distress
- कार्याभिप्रयवञ्चकः (kāryābhiprayavañcakaḥ) - one who deceives in work or intentions, a cheater in business
- ल्ओके (lōkē) - in the world, among people, in society
- अपि (api) - even, also, too
- निन्द्यताम् (nindyatām) - blameworthiness, censure, state of being reproached
- एति (ēti) - attains, goes, comes, reaches
- भौमे (bhaumē) - when Mars (Bhauma)
- सूक्ष्मगते (sūkṣmagatē) - being in a subtle position, having moved subtly
- रवौ (ravau) - when the Sun (Ravi)
Words meanings and morphology
राजद्वेषः (rājadvēṣaḥ) - animosity towards the king or government, royal displeasure
(noun)
Nominative, masculine, singular of rājadvēṣa
rājadvēṣa - animosity towards the king or government, royal displeasure
Compound type : tatpuruṣa (rājan+dvēṣa)
- rājan – king, sovereign, ruler, government
noun (masculine) - dvēṣa – hatred, animosity, aversion, malice
noun (masculine)
Derived from root dviṣ (to hate).
Root: dviṣ (class 2)
द्विजात् (dvijāt) - from a Brahmin, from a twice-born person
(noun)
Ablative, masculine, singular of dvija
dvija - a Brahmin, a twice-born, a bird, a tooth
Literally 'twice-born', referring to those who undergo the upanayana (sacred thread ceremony).
क्लेशः (klēśaḥ) - trouble, affliction, distress
(noun)
Nominative, masculine, singular of klēśa
klēśa - trouble, affliction, distress, suffering
कार्याभिप्रयवञ्चकः (kāryābhiprayavañcakaḥ) - one who deceives in work or intentions, a cheater in business
(noun)
Nominative, masculine, singular of kāryābhiprayavañcaka
kāryābhiprayavañcaka - one who deceives in work or intentions, a cheater in business
Compound type : tatpuruṣa (kārya+abhipraya+vañcaka)
- kārya – work, action, business, duty
noun (neuter)
Gerundive
Derived from root kṛ (to do) with suffix -ya (meaning 'to be done').
Root: kṛ (class 8) - abhipraya – intention, purpose, design, aim
noun (masculine)
Prefix: abhi
Root: i (class 2) - vañcaka – deceiver, cheater, rogue
noun (masculine)
Agent noun
Derived from root vañc (to deceive) with suffix -aka.
Root: vañc (class 1)
ल्ओके (lōkē) - in the world, among people, in society
(noun)
Locative, masculine, singular of lōka
lōka - world, people, society, realm
अपि (api) - even, also, too
(indeclinable)
निन्द्यताम् (nindyatām) - blameworthiness, censure, state of being reproached
(noun)
Accusative, feminine, singular of nindyatā
nindyatā - blameworthiness, censurableness, state of being reproached
Abstract noun derived from 'nindya' (reproachable, gerundive from nind 'to blame') with the feminine suffix '-tā'.
एति (ēti) - attains, goes, comes, reaches
(verb)
3rd person , singular, active, present indicative (laṭ) of i
Root: i (class 2)
भौमे (bhaumē) - when Mars (Bhauma)
(proper noun)
Locative, masculine, singular of bhauma
bhauma - Mars (planet), son of Bhūmi (Earth)
Note: Part of a locative absolute construction.
सूक्ष्मगते (sūkṣmagatē) - being in a subtle position, having moved subtly
(adjective)
Locative, masculine, singular of sūkṣmagata
sūkṣmagata - subtly positioned, minutely placed, having gone into detail
Past Passive Participle used adjectivally
Compound of 'sūkṣma' (subtle) and 'gata' (gone, positioned), which is a PPP from gam (to go).
Compound type : tatpuruṣa (sūkṣma+gata)
- sūkṣma – subtle, minute, fine, precise
adjective - gata – gone, moved, attained, situated
adjective (masculine)
Past Passive Participle
Derived from root gam (to go).
Root: gam (class 1)
Note: Part of a locative absolute construction, agreeing with 'bhaume'.
रवौ (ravau) - when the Sun (Ravi)
(proper noun)
Locative, masculine, singular of ravi
ravi - Sun, fire, lord
Note: Part of a locative absolute construction, indicating a relationship with the Sun.