मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-15, verse-79
अहञ्चान्ये च ये तत्र यातनाभ्यः परिच्युताः ।
स्वकर्मफलनिर्दिष्टं ततो जात्यन्तरं गताः ॥७९॥
स्वकर्मफलनिर्दिष्टं ततो जात्यन्तरं गताः ॥७९॥
79. ahañcānye ca ye tatra yātanābhyaḥ paricyutāḥ .
svakarmaphalanirdiṣṭaṃ tato jātyantaraṃ gatāḥ.
svakarmaphalanirdiṣṭaṃ tato jātyantaraṃ gatāḥ.
79.
aham ca anye ca ye tatra yātanābhyaḥ paricyutāḥ
svakarmaphalanirdiṣṭam tataḥ jātyantaram gatāḥ
svakarmaphalanirdiṣṭam tataḥ jātyantaram gatāḥ
79.
And I, along with others who were freed from torments there, subsequently attained another existence, as ordained by the fruit of our own actions (karma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अहम् (aham) - The speaker (the son of the king). (I)
- च (ca) - and
- अन्ये (anye) - Other sinners who were in hell. (others)
- च (ca) - and
- ये (ye) - Refers to 'aham ca anye ca'. (who, those who)
- तत्र (tatra) - In hell. (there, in that place)
- यातनाभ्यः (yātanābhyaḥ) - from torments, from sufferings
- परिच्युताः (paricyutāḥ) - Freed/released from torments. (freed, liberated, fallen away, deprived of)
- स्वकर्मफलनिर्दिष्टम् (svakarmaphalanirdiṣṭam) - The next birth is determined by previous karma. (designated by the fruit of one's own actions, determined by the result of one's own karma)
- ततः (tataḥ) - Indicating a sequence of events. (then, thereupon, from there)
- जात्यन्तरम् (jātyantaram) - A new reincarnation. (another birth, another species, another existence)
- गताः (gatāḥ) - Attained another birth. (gone, attained, reached, entered)
Words meanings and morphology
अहम् (aham) - The speaker (the son of the king). (I)
(pronoun)
Nominative, singular of asmad
asmad - I, we
Note: Subject of 'gatāḥ'.
च (ca) - and
(indeclinable)
अन्ये (anye) - Other sinners who were in hell. (others)
(pronoun)
Nominative, masculine, plural of anya
anya - other, another, different
Note: Subject, co-referring with 'aham'.
च (ca) - and
(indeclinable)
ये (ye) - Refers to 'aham ca anye ca'. (who, those who)
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what
Note: Relative pronoun, subject of 'paricyutāḥ' and 'gatāḥ'.
तत्र (tatra) - In hell. (there, in that place)
(indeclinable)
Note: Adverb of place.
यातनाभ्यः (yātanābhyaḥ) - from torments, from sufferings
(noun)
Ablative, feminine, plural of yātanā
yātanā - torment, suffering, pain, punishment
Derived from root yat (to strive, to inflict)
Root: yat (class 1)
Note: Denotes separation from torments.
परिच्युताः (paricyutāḥ) - Freed/released from torments. (freed, liberated, fallen away, deprived of)
(adjective)
Nominative, masculine, plural of paricyuta
paricyuta - fallen off, separated from, freed from
Past Passive Participle
Derived from root cyu (to move, fall) with prefix pari
Prefix: pari
Root: cyu (class 1)
Note: Modifies 'ye' (referring to 'aham' and 'anye').
स्वकर्मफलनिर्दिष्टम् (svakarmaphalanirdiṣṭam) - The next birth is determined by previous karma. (designated by the fruit of one's own actions, determined by the result of one's own karma)
(adjective)
Nominative, neuter, singular of svakarmaphalanirdiṣṭa
svakarmaphalanirdiṣṭa - determined by the fruit of one's own karma
Past Passive Participle (nirdiṣṭa) within a compound
Compound type : bahuvrīhi (sva+karma+phala+nirdiṣṭa)
- sva – one's own
pronoun (neuter) - karma – action, deed, work, destiny (karma)
noun (neuter)
Root: kṛ (class 8) - phala – fruit, result, consequence
noun (neuter) - nirdiṣṭa – designated, instructed, ordained, pointed out
adjective (neuter)
Past Passive Participle
Derived from root diś with prefix nir
Prefix: nir
Root: diś (class 6)
Note: Modifies 'jātyantaram'.
ततः (tataḥ) - Indicating a sequence of events. (then, thereupon, from there)
(indeclinable)
Note: Adverb of time.
जात्यन्तरम् (jātyantaram) - A new reincarnation. (another birth, another species, another existence)
(noun)
Accusative, neuter, singular of jātyantara
jātyantara - another birth, another species, another existence
Compound type : ṣaṣṭhī-tatpuruṣa (jāti+antara)
- jāti – birth, lineage, species, class
noun (feminine) - antara – other, different, interval, inside
adjective (neuter)
Note: Object of 'gatāḥ'.
गताः (gatāḥ) - Attained another birth. (gone, attained, reached, entered)
(adjective)
Nominative, masculine, plural of gata
gata - gone, arrived, reached, obtained, entered
Past Passive Participle
Derived from root gam
Root: gam (class 1)
Note: Functions as a predicate, agreeing with 'ye' (aham ca anye ca).