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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-15, verse-67

धर्म उवाच ।
नयामि त्वामहं स्वर्गं त्वया सम्यगुपासितः ।
विमानमेतदारुह्य मा विलम्बस्व गम्यताम् ॥६७॥
67. dharma uvāca .
nayāmi tvāmahaṃ svargaṃ tvayā samyagupāsitaḥ .
vimānametadāruhya mā vilambasva gamyatām.
67. dharmaḥ uvāca nayāmi tvām aham svargam tvayā samyak
upāsitaḥ vimānam etat āruhya mā vilambasva gamyatām
67. Dharma (natural law) said: 'I will lead you to heaven, for you have properly honored me. Board this celestial chariot and do not delay; depart!'

Words meanings summery:

(Scroll down for elaborated words morphology)

  • धर्मः (dharmaḥ) - The deity Dharma, personification of natural law (Dharma (natural law), righteousness)
  • उवाच (uvāca) - said, spoke
  • नयामि (nayāmi) - I lead, I take, I conduct
  • त्वाम् (tvām) - you (accusative)
  • अहम् (aham) - I
  • स्वर्गम् (svargam) - to heaven, celestial abode
  • त्वया (tvayā) - by you
  • सम्यक् (samyak) - properly, well, completely
  • उपासितः (upāsitaḥ) - served, worshipped, honored
  • विमानम् (vimānam) - celestial chariot, aerial car
  • एतत् (etat) - this
  • आरुह्य (āruhya) - having ascended, having climbed
  • मा (mā) - not, do not (prohibitive)
  • विलम्बस्व (vilambasva) - do not delay (delay, hesitate)
  • गम्यताम् (gamyatām) - let it be gone, go! (passive imperative)

Words meanings and morphology

धर्मः (dharmaḥ) - The deity Dharma, personification of natural law (Dharma (natural law), righteousness)
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue, religious merit (dharma)
Root: dhṛ (class 1)
Note: Nominative singular masculine, subject of 'uvāca'.
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Perfect Active
Perfect tense, parasmaipada.
Root: vac (class 2)
Note: Third person singular perfect active.
नयामि (nayāmi) - I lead, I take, I conduct
(verb)
1st person , singular, active, present (laṭ) of nī
Present Active
First conjugation, parasmaipada, present tense.
Root: nī (class 1)
Note: First person singular present active.
त्वाम् (tvām) - you (accusative)
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you (singular, second person pronoun)
Second person pronoun.
Note: Accusative singular second person pronoun, object of 'nayāmi'.
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I, myself (first person pronoun)
First person pronoun.
Note: Nominative singular first person pronoun, subject of 'nayāmi'.
स्वर्गम् (svargam) - to heaven, celestial abode
(noun)
Accusative, masculine, singular of svarga
svarga - heaven, paradise, celestial world, abode of the gods
Note: Accusative singular masculine, indicating destination.
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you (singular, second person pronoun)
Second person pronoun.
Note: Instrumental singular second person pronoun, agent of the passive participle 'upāsitaḥ'.
सम्यक् (samyak) - properly, well, completely
(indeclinable)
Adverb.
Note: Modifies the participle 'upāsitaḥ'.
उपासितः (upāsitaḥ) - served, worshipped, honored
(adjective)
Nominative, masculine, singular of upāsita
upāsita - served, worshipped, attended, honored, adored
Past Passive Participle
Derived from root 'ās' (to sit) with prefix 'upa'.
Prefix: upa
Root: ās (class 2)
Note: Nominative singular masculine, describing 'aham' (the speaker, Dharma).
विमानम् (vimānam) - celestial chariot, aerial car
(noun)
Accusative, neuter, singular of vimāna
vimāna - celestial chariot, aerial car, palace, temple, measure
Root: mā (class 3)
Note: Accusative singular neuter, object of 'āruhya'.
एतत् (etat) - this
(pronoun)
Accusative, neuter, singular of etad
etad - this, these (demonstrative pronoun)
Demonstrative pronoun.
Note: Accusative singular neuter, modifying 'vimānam'.
आरुह्य (āruhya) - having ascended, having climbed
(indeclinable)
Absolutive (Gerund)
Derived from root 'ruh' with prefix 'ā'.
Prefix: ā
Root: ruh (class 1)
Note: Absolutive (gerund), indicating an action completed before the main verb.
मा (mā) - not, do not (prohibitive)
(indeclinable)
Prohibitive particle.
विलम्बस्व (vilambasva) - do not delay (delay, hesitate)
(verb)
2nd person , singular, middle, imperative (loṭ) of vilamb
Imperative Middle
First conjugation, ātmanepada, imperative mood.
Prefix: vi
Root: lamb (class 1)
Note: Second person singular imperative middle voice.
गम्यताम् (gamyatām) - let it be gone, go! (passive imperative)
(verb)
3rd person , singular, passive, imperative (loṭ) of gam
Imperative Passive
Third person singular imperative passive.
Root: gam (class 1)
Note: Third person singular imperative passive.