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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-15, verse-12

प्रधर्षयित्वा कामात्मा शूकरो जायते नरः ।
यज्ञ-दान-विवाहानां विघ्रकर्ता भवेत् कृमिः ॥१२॥
12. pradharṣayitvā kāmātmā śūkaro jāyate naraḥ .
yajña-dāna-vivāhānāṃ vighrakartā bhavet kṛmiḥ.
12. pradharṣayitvā kāmātmā śūkaraḥ jāyate naraḥ
yajñadānavivāhānām vighnakartā bhavet kṛmiḥ
12. A man whose essential nature (ātman) is dominated by desire (kāma) and who commits assault is reborn as a boar. One who causes obstacles for Vedic rituals (yajña), charitable donations (dāna), or marriages becomes a worm.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • प्रधर्षयित्वा (pradharṣayitvā) - having assaulted, having violated
  • कामात्मा (kāmātmā) - one whose soul is desire, lustful, dominated by desire
  • शूकरः (śūkaraḥ) - a boar, a pig
  • जायते (jāyate) - is born, becomes
  • नरः (naraḥ) - a man, a human being
  • यज्ञदानविवाहानाम् (yajñadānavivāhānām) - of sacrifices, gifts, and marriages
  • विघ्नकर्ता (vighnakartā) - an obstructer, one who causes obstacles
  • भवेत् (bhavet) - may become, should become, becomes
  • कृमिः (kṛmiḥ) - a worm, an insect

Words meanings and morphology

प्रधर्षयित्वा (pradharṣayitvā) - having assaulted, having violated
(indeclinable)
Absolutive (Gerund)
Formed from verbal root dhṛṣ (to be bold, daring) with prefix pra- and causative suffix -ay + ktvā suffix.
Prefix: pra
Root: dhṛṣ (class 1)
कामात्मा (kāmātmā) - one whose soul is desire, lustful, dominated by desire
(adjective)
Nominative, masculine, singular of kāmātman
kāmātman - one whose soul (ātman) is desire, lustful, having a nature of desire
Bahuvrīhi compound: kāma (desire) + ātman (self, soul).
Compound type : Bahuvrīhi (kāma+ātman)
  • kāma – desire, wish, love, lust
    noun (masculine)
    Root: kam (class 1)
  • ātman – self, soul, spirit, essence
    noun (masculine)
    Root: an (class 2)
शूकरः (śūkaraḥ) - a boar, a pig
(noun)
Nominative, masculine, singular of śūkara
śūkara - boar, pig, hog
Root: śūkar
जायते (jāyate) - is born, becomes
(verb)
3rd person , singular, middle, present (laṭ) of jan
root jan, 4th class
Middle voice, present tense
Root: jan (class 4)
नरः (naraḥ) - a man, a human being
(noun)
Nominative, masculine, singular of nara
nara - man, human, male
Root: nṛ
यज्ञदानविवाहानाम् (yajñadānavivāhānām) - of sacrifices, gifts, and marriages
(noun)
Genitive, masculine, plural of yajñadānavivāha
yajñadānavivāha - sacrifices, gifts, and marriages
Dvandva compound
Compound type : Dvandva (yajña+dāna+vivāha)
  • yajña – sacrifice, ritual, worship
    noun (masculine)
    Root: yaj (class 1)
  • dāna – gift, donation, giving
    noun (neuter)
    Root: dā (class 3)
  • vivāha – marriage, wedding
    noun (masculine)
    Derived from root vah (to carry) with prefix vi-.
    Prefix: vi
    Root: vah (class 1)
विघ्नकर्ता (vighnakartā) - an obstructer, one who causes obstacles
(noun)
Nominative, masculine, singular of vighnakartṛ
vighnakartṛ - obstructer, impediment-creator
Tatpuruṣa compound: vighna (obstacle) + kartṛ (doer).
Compound type : Upapada Tatpuruṣa (vighna+kartṛ)
  • vighna – obstacle, impediment, hindrance
    noun (masculine)
    Derived from vi-han (to strike, obstruct).
    Prefix: vi
    Root: han (class 2)
  • kartṛ – doer, maker, agent
    noun (masculine)
    Agent noun
    Derived from root kṛ (to do, make) with agent suffix -tṛ.
    Root: kṛ (class 8)
भवेत् (bhavet) - may become, should become, becomes
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
root bhū, 1st class
Optative mood, active voice
Root: bhū (class 1)
कृमिः (kṛmiḥ) - a worm, an insect
(noun)
Nominative, masculine, singular of kṛmi
kṛmi - worm, insect, vermin
Root: kṛm