मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-15, verse-5
भर्तृपिण्डमुपाश्नन् यस्तदिष्टं न निषेवते ।
सोऽपि मोहसमापन्नो जायते वानरो मृतः ॥५॥
सोऽपि मोहसमापन्नो जायते वानरो मृतः ॥५॥
5. bhartṛpiṇḍamupāśnan yastadiṣṭaṃ na niṣevate .
so'pi mohasamāpanno jāyate vānaro mṛtaḥ.
so'pi mohasamāpanno jāyate vānaro mṛtaḥ.
5.
bhartṛpiṇḍam upāśnan yaḥ tat iṣṭam na niṣevate
saḥ api mohasamāpannaḥ jāyate vānaraḥ mṛtaḥ
saḥ api mohasamāpannaḥ jāyate vānaraḥ mṛtaḥ
5.
One who consumes the master's sustenance but does not follow his wishes, he too, having fallen into delusion (moha), becomes a monkey after death.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भर्तृपिण्डम् (bhartṛpiṇḍam) - master's food, sustenance from the master
- उपाश्नन् (upāśnan) - eating, consuming
- यः (yaḥ) - who, whoever
- तत् (tat) - referring to the master's (his, its)
- इष्टम् (iṣṭam) - wish, desire, desired thing
- न (na) - not
- निषेवते (niṣevate) - serves, follows, attends
- सः (saḥ) - he
- अपि (api) - also, too
- मोहसमापन्नः (mohasamāpannaḥ) - having fallen into delusion, deluded
- जायते (jāyate) - is born, becomes
- वानरः (vānaraḥ) - monkey
- मृतः (mṛtaḥ) - dead, deceased
Words meanings and morphology
भर्तृपिण्डम् (bhartṛpiṇḍam) - master's food, sustenance from the master
(noun)
Accusative, masculine, singular of bhartṛpiṇḍa
bhartṛpiṇḍa - master's food, sustenance of a master/supporter
Compound type : ṣaṣṭhī-tatpuruṣa (bhartṛ+piṇḍa)
- bhartṛ – master, supporter, husband
noun (masculine)
agent noun
Derived from the root bhṛ (to bear, support)
Root: bhṛ (class 3) - piṇḍa – lump, ball, food, sustenance
noun (masculine)
उपाश्नन् (upāśnan) - eating, consuming
(participle)
Nominative, masculine, singular of aś
aś - to eat, consume, enjoy, pervade
present active participle
Present 9th class, Parasmaipada, with prefix upa-
Prefix: upa
Root: aś (class 9)
यः (yaḥ) - who, whoever
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
तत् (tat) - referring to the master's (his, its)
(pronoun)
Genitive, neuter, singular of tad
tad - that, this, he, she, it
इष्टम् (iṣṭam) - wish, desire, desired thing
(noun)
Accusative, neuter, singular of iṣṭa
iṣṭa - desired, wished, agreeable, beloved; a wish, desire, object of desire; sacrifice
past passive participle
From the root iṣ (to wish, desire)
Root: iṣ (class 4)
न (na) - not
(indeclinable)
निषेवते (niṣevate) - serves, follows, attends
(verb)
3rd person , singular, middle, present indicative (laṭ) of sev
present stem
Present 1st class, Ātmanepada, with prefix ni-
Prefix: ni
Root: sev (class 1)
सः (saḥ) - he
(pronoun)
Nominative, masculine, singular of tad
tad - that, this, he, she, it
अपि (api) - also, too
(indeclinable)
मोहसमापन्नः (mohasamāpannaḥ) - having fallen into delusion, deluded
(adjective)
Nominative, masculine, singular of mohasamāpanna
mohasamāpanna - fallen into delusion, overwhelmed by ignorance (moha)
Compound type : tatpuruṣa (moha+samāpanna)
- moha – delusion, infatuation, bewilderment (moha)
noun (masculine)
Derived from the root muh (to be bewildered, faint)
Root: muh (class 4) - samāpanna – attained, fallen into, arrived at
participle (masculine)
past passive participle
From the root pad (to go, attain) with prefixes sam-ā-
Prefixes: sam+ā
Root: pad (class 4)
जायते (jāyate) - is born, becomes
(verb)
3rd person , singular, middle, present indicative (laṭ) of jan
present stem
Present 4th class, Ātmanepada
Root: jan (class 4)
वानरः (vānaraḥ) - monkey
(noun)
Nominative, masculine, singular of vānara
vānara - monkey, ape
मृतः (mṛtaḥ) - dead, deceased
(participle)
Nominative, masculine, singular of mṛta
mṛta - dead, deceased, lifeless; death
past passive participle
From the root mṛ (to die)
Root: mṛ (class 6)