मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-15, verse-63
एतेषां सन्निकर्षात् तु यद्यग्निपरितापजम् ।
तथोग्रगन्धजं वापि दुः खं नरकसम्भवम् ॥६३॥
तथोग्रगन्धजं वापि दुः खं नरकसम्भवम् ॥६३॥
63. eteṣāṃ sannikarṣāt tu yadyagniparitāpajam .
tathogragandhajaṃ vāpi duḥ khaṃ narakasambhavam.
tathogragandhajaṃ vāpi duḥ khaṃ narakasambhavam.
63.
eteṣām sannikarṣāt tu yadi agniparitāpajam tathā
ugragandhajam vā api duḥkham narakasambhavam
ugragandhajam vā api duḥkham narakasambhavam
63.
But if, due to the proximity of these (unmentioned things), there arises suffering caused by intense heat (like fire) or similarly, suffering caused by a foul odor, then that misery is indeed born of hell (naraka).
Words meanings summery:
(Scroll down for elaborated words morphology)
- एतेषाम् (eteṣām) - of these
- सन्निकर्षात् (sannikarṣāt) - from proximity, due to contact
- तु (tu) - but, indeed, yet
- यदि (yadi) - if, whether
- अग्निपरितापजम् (agniparitāpajam) - born of fire-heat/suffering
- तथा (tathā) - similarly, thus, and so
- उग्रगन्धजम् (ugragandhajam) - born of foul/terrible odor
- वा (vā) - or, either
- अपि (api) - even, also
- दुःखम् (duḥkham) - suffering, misery, pain
- नरकसम्भवम् (narakasambhavam) - born of hell, arising from hell
Words meanings and morphology
एतेषाम् (eteṣām) - of these
(pronoun)
Genitive, masculine, plural of etad
etad - this, these
Note: Refers to some entities or causes of suffering implied by the context (not explicitly given in this verse).
सन्निकर्षात् (sannikarṣāt) - from proximity, due to contact
(noun)
Ablative, masculine, singular of sannikarṣa
sannikarṣa - proximity, contact, nearness
from sam-ni-kṛṣ (to draw near)
Prefixes: sam+ni
Root: kṛṣ (class 1)
तु (tu) - but, indeed, yet
(indeclinable)
यदि (yadi) - if, whether
(indeclinable)
अग्निपरितापजम् (agniparitāpajam) - born of fire-heat/suffering
(adjective)
Nominative, neuter, singular of agniparitāpaja
agniparitāpaja - born from the torment of fire, caused by fire's heat
Bahuvrīhi or Tatpuruṣa compound: agni (fire) + paritāpa (torment/heat) + ja (born of)
Compound type : tatpuruṣa (agni+paritāpa+ja)
- agni – fire, sacrificial fire
noun (masculine) - paritāpa – heat, torment, suffering
noun (masculine)
from pari-tap (to heat thoroughly, to torment)
Prefix: pari
Root: tap (class 1) - ja – born, produced, caused by
adjective (neuter)
from root jan- (to be born)
Root: jan (class 4)
Note: Qualifies 'duḥkham'
तथा (tathā) - similarly, thus, and so
(indeclinable)
उग्रगन्धजम् (ugragandhajam) - born of foul/terrible odor
(adjective)
Nominative, neuter, singular of ugragandhaja
ugragandhaja - born from a terrible/foul smell, caused by a strong odor
Tatpuruṣa compound: ugra (terrible/foul) + gandha (smell) + ja (born of)
Compound type : tatpuruṣa (ugra+gandha+ja)
- ugra – terrible, fierce, strong, pungent
adjective (masculine) - gandha – smell, odor, fragrance
noun (masculine) - ja – born, produced, caused by
adjective (neuter)
from root jan- (to be born)
Root: jan (class 4)
Note: Qualifies 'duḥkham'
वा (vā) - or, either
(indeclinable)
अपि (api) - even, also
(indeclinable)
दुःखम् (duḥkham) - suffering, misery, pain
(noun)
Nominative, neuter, singular of duḥkha
duḥkha - suffering, misery, pain, sorrow
नरकसम्भवम् (narakasambhavam) - born of hell, arising from hell
(adjective)
Nominative, neuter, singular of narakasambhava
narakasambhava - born from hell, arising from hell
Tatpuruṣa compound: naraka (hell) + sambhava (arising)
Compound type : tatpuruṣa (naraka+sambhava)
- naraka – hell, underworld, infernal regions
noun (masculine) - sambhava – origin, birth, production, possibility
noun (masculine)
from sam-bhū (to be produced, to arise)
Prefix: sam
Root: bhū (class 1)
Note: Qualifies 'duḥkham'