मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-15, verse-2
उपाध्यायव्यलीकन्तु कृत्वा श्वा भवति द्विजः ।
तज्जायां मनसावाञ्छन् तद्द्रव्यञ्चाप्यसंशयम् ॥२॥
तज्जायां मनसावाञ्छन् तद्द्रव्यञ्चाप्यसंशयम् ॥२॥
2. upādhyāyavyalīkantu kṛtvā śvā bhavati dvijaḥ .
tajjāyāṃ manasāvāñchan taddravyañcāpyasaṃśayam.
tajjāyāṃ manasāvāñchan taddravyañcāpyasaṃśayam.
2.
upādhyāya-vyalīkam tu kṛtvā śvā bhavati dvijaḥ
tat-jāyām manasā avāñchan tat-dravyam ca api asaṃśayam
tat-jāyām manasā avāñchan tat-dravyam ca api asaṃśayam
2.
A Brahmin (dvija) who commits an offense against his teacher (upādhyāya) becomes a dog. Similarly, if he mentally desires his teacher's wife (jāyā) or his wealth (dravya), he undoubtedly (asaṃśayam) also becomes a dog.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उपाध्याय-व्यलीकम् (upādhyāya-vyalīkam) - offense to a teacher, fraud against a teacher
- तु (tu) - but, indeed, however
- कृत्वा (kṛtvā) - having done, after doing
- श्वा (śvā) - a dog
- भवति (bhavati) - he becomes, exists
- द्विजः (dvijaḥ) - a Brahmin (a Brahmin, a twice-born)
- तत्-जायाम् (tat-jāyām) - the teacher's wife (his wife (the teacher's wife))
- मनसा (manasā) - mentally, with the mind
- अवाञ्छन् (avāñchan) - desiring, wishing for, coveting
- तत्-द्रव्यम् (tat-dravyam) - the teacher's wealth (his wealth (the teacher's wealth))
- च (ca) - and
- अपि (api) - also, even
- असंशयम् (asaṁśayam) - undoubtedly, without doubt
Words meanings and morphology
उपाध्याय-व्यलीकम् (upādhyāya-vyalīkam) - offense to a teacher, fraud against a teacher
(noun)
Accusative, neuter, singular of upādhyāya-vyalīka
upādhyāya-vyalīka - offense or malice towards a teacher
Compound of 'upādhyāya' (teacher) and 'vyalīka' (offense, falsehood, malice).
Compound type : tatpurusha (upādhyāya+vyalīka)
- upādhyāya – teacher, preceptor
noun (masculine)
Derived from 'adhyāy' (to study) with 'upa'.
Prefixes: upa+adhi
Root: i (class 2) - vyalīka – offense, fraud, falsehood, enmity, distress
noun (neuter)
Note: Object of 'kṛtvā'.
तु (tu) - but, indeed, however
(indeclinable)
कृत्वा (kṛtvā) - having done, after doing
(indeclinable)
Absolutive/Gerund
Absolutive form of root 'kṛ'.
Root: kṛ (class 8)
Note: Indicates an action completed before the main verb 'bhavati'.
श्वा (śvā) - a dog
(noun)
Nominative, masculine, singular of śvan
śvan - dog
Note: Predicate nominative for 'bhavati'.
भवति (bhavati) - he becomes, exists
(verb)
3rd person , singular, active, present (laṭ) of bhū
Present tense, third person singular.
Root: bhū (class 1)
द्विजः (dvijaḥ) - a Brahmin (a Brahmin, a twice-born)
(noun)
Nominative, masculine, singular of dvija
dvija - twice-born (Brahmin, Kshatriya, Vaishya), a bird, a tooth
Compound: 'dvi' (twice) + 'ja' (born).
Compound type : tatpurusha (dvi+ja)
- dvi – two, twice
numeral - ja – born, produced
adjective (masculine)
Past Passive Participle
Formed from root 'jan' (to be born).
Root: jan (class 4)
Note: Subject of 'bhavati'.
तत्-जायाम् (tat-jāyām) - the teacher's wife (his wife (the teacher's wife))
(noun)
Accusative, feminine, singular of tat-jāyā
tat-jāyā - his wife
Compound of 'tat' (that, his) and 'jāyā' (wife).
Compound type : tatpurusha (tad+jāyā)
- tad – that, his
pronoun (neuter) - jāyā – wife
noun (feminine)
Root: jan (class 4)
Note: Object of 'avāñchan'.
मनसा (manasā) - mentally, with the mind
(noun)
Instrumental, neuter, singular of manas
manas - mind, intellect, thought
Root: man (class 4)
Note: Instrument of 'avāñchan'.
अवाञ्छन् (avāñchan) - desiring, wishing for, coveting
(adjective)
Nominative, masculine, singular of ā-vāñch
ā-vāñch - to desire, to wish for, to covet
Present Participle
Present active participle of root 'vāñch' (to desire) with upasarga 'ā'.
Prefix: ā
Root: vāñch (class 1)
Note: Describes the subject (dvijaḥ) in a concurrent action.
तत्-द्रव्यम् (tat-dravyam) - the teacher's wealth (his wealth (the teacher's wealth))
(noun)
Accusative, neuter, singular of tat-dravya
tat-dravya - his wealth, that person's property
Compound of 'tat' (that, his) and 'dravya' (wealth, substance).
Compound type : tatpurusha (tad+dravya)
- tad – that, his
pronoun (neuter) - dravya – wealth, substance, material
noun (neuter)
Root: dru (class 1)
Note: Object of 'avāñchan'.
च (ca) - and
(indeclinable)
अपि (api) - also, even
(indeclinable)
असंशयम् (asaṁśayam) - undoubtedly, without doubt
(indeclinable)
Compound of 'a' (negation) and 'saṃśaya' (doubt). Functions as an adverb here.
Compound type : nañ-tatpurusha (a+saṃśaya)
- a – not, un-
indeclinable
Negative prefix. - saṃśaya – doubt, uncertainty, suspicion
noun (masculine)
From root 'śī' (to lie) with upasargas 'sam' and 'śi'.
Prefix: sam
Root: śi (class 7)
Note: Adverbial use.