मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-15, verse-44
सत्क्रियाभायसनं मैत्रीमिति बुध्यते पण्डितः ।
अन्यानि चैव सद्धर्मङ्क्रियाभूतानि यानि च ॥४४॥
अन्यानि चैव सद्धर्मङ्क्रियाभूतानि यानि च ॥४४॥
44. satkriyābhāyasanaṃ maitrīmiti budhyate paṇḍitaḥ .
anyāni caiva saddharmaṅkriyābhūtāni yāni ca.
anyāni caiva saddharmaṅkriyābhūtāni yāni ca.
44.
satkriyā bhāyasanam maitrīm iti budhyate paṇḍitaḥ
anyāni ca eva saddharmam kriyābhūtāni yāni ca
anyāni ca eva saddharmam kriyābhūtāni yāni ca
44.
A wise person understands good actions, manifestation, and friendship (maitrī) as such. And also all other things that are born of actions and [which pertain to] righteous conduct (dharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सत्क्रिया (satkriyā) - good deed, proper action, hospitality
- भायसनम् (bhāyasanam) - manifestation, radiance, shining
- मैत्रीम् (maitrīm) - friendship, benevolence, amity
- इति (iti) - thus, so, in this manner, as such
- बुध्यते (budhyate) - understands, knows, perceives
- पण्डितः (paṇḍitaḥ) - wise person, scholar, learned person
- अन्यानि (anyāni) - other, different
- च (ca) - and, also
- एव (eva) - indeed, certainly, only, even
- सद्धर्मम् (saddharmam) - righteous conduct, good action, natural law (dharma)
- क्रियाभूतानि (kriyābhūtāni) - manifestations of action, born of action
- यानि (yāni) - which, whatever, what
- च (ca) - and, also
Words meanings and morphology
सत्क्रिया (satkriyā) - good deed, proper action, hospitality
(noun)
Nominative, feminine, singular of satkriyā
satkriyā - good deed, proper action, hospitality, correct performance
Compound type : karmadhāraya (sat+kriyā)
- sat – good, true, existing, excellent
adjective (masculine)
Present Active Participle
From root as (to be)
Root: as (class 2) - kriyā – action, deed, performance, ritual
noun (feminine)
Root: kṛ (class 8)
भायसनम् (bhāyasanam) - manifestation, radiance, shining
(noun)
Accusative, neuter, singular of bhāyasana
bhāyasana - shining, manifesting, appearance, brilliance
Possibly related to bhās (to shine)
Root: bhās (class 1)
मैत्रीम् (maitrīm) - friendship, benevolence, amity
(noun)
Accusative, feminine, singular of maitrī
maitrī - friendship, benevolence, amity, goodwill
From mitra (friend)
इति (iti) - thus, so, in this manner, as such
(indeclinable)
बुध्यते (budhyate) - understands, knows, perceives
(verb)
3rd person , singular, middle, present (lat) of budh
Root: budh (class 1)
पण्डितः (paṇḍitaḥ) - wise person, scholar, learned person
(noun)
Nominative, masculine, singular of paṇḍita
paṇḍita - wise, learned, scholar, expert
अन्यानि (anyāni) - other, different
(pronoun)
Nominative, neuter, plural of anya
anya - other, another, different
च (ca) - and, also
(indeclinable)
एव (eva) - indeed, certainly, only, even
(indeclinable)
सद्धर्मम् (saddharmam) - righteous conduct, good action, natural law (dharma)
(noun)
Accusative, masculine, singular of saddharma
saddharma - righteous conduct, true law, good quality, intrinsic nature
Compound type : karmadhāraya (sat+dharma)
- sat – good, true, existing, excellent
adjective (masculine)
Present Active Participle
From root as (to be)
Root: as (class 2) - dharma – righteousness, duty, natural law, intrinsic nature, virtue
noun (masculine)
From root dhṛ (to uphold, support)
Root: dhṛ (class 1)
क्रियाभूतानि (kriyābhūtāni) - manifestations of action, born of action
(adjective)
Nominative, neuter, plural of kriyābhūta
kriyābhūta - formed by action, born of action, being action
Compound type : tatpuruṣa (kriyā+bhūta)
- kriyā – action, deed, performance, ritual
noun (feminine)
Root: kṛ (class 8) - bhūta – become, existed, manifested, being, creature
adjective (neuter)
Past Passive Participle
Root: bhū (class 1)
यानि (yāni) - which, whatever, what
(pronoun)
Nominative, neuter, plural of yat
yat - which, what, whoever, whatever
च (ca) - and, also
(indeclinable)