मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-15, verse-13
पुनर्दात् च कन्यायाः कृमिरेवोपजायते ।
देवता-पितृ-विप्राणामदत्वा योऽन्नमश्नुते ॥१३॥
देवता-पितृ-विप्राणामदत्वा योऽन्नमश्नुते ॥१३॥
13. punardāt ca kanyāyāḥ kṛmirevopajāyate .
devatā-pitṛ-viprāṇāmadatvā yo'nnamaśnute.
devatā-pitṛ-viprāṇāmadatvā yo'nnamaśnute.
13.
punardāt ca kanyāyāḥ kṛmiḥ eva upajāyate
devatāpitṛviprāṇām adatvā yaḥ annam aśnute
devatāpitṛviprāṇām adatvā yaḥ annam aśnute
13.
Moreover, one who gives away a daughter (kanyā) again (after she was already given) is reborn as a worm. And whoever eats food without having first given a portion to the deities (devatā), ancestors (pitṛ), and Brahmins (vipra)...
Words meanings summery:
(Scroll down for elaborated words morphology)
- पुनर्दात् (punardāt) - one who gives a daughter in marriage again (after a previous giving) (one who gives again)
- च (ca) - moreover (and, also, moreover)
- कन्यायाः (kanyāyāḥ) - of a daughter (who has been given in marriage) (of a maiden, of a daughter)
- कृमिः (kṛmiḥ) - a worm, an insect
- एव (eva) - indeed, only, just
- उपजायते (upajāyate) - is born, arises, becomes
- देवतापितृविप्राणाम् (devatāpitṛviprāṇām) - of deities, ancestors, and Brahmins
- अदत्वा (adatvā) - without having given, not having given
- यः (yaḥ) - who, whoever
- अन्नम् (annam) - food, cooked rice
- अश्नुते (aśnute) - eats (eats, enjoys, obtains)
Words meanings and morphology
पुनर्दात् (punardāt) - one who gives a daughter in marriage again (after a previous giving) (one who gives again)
(noun)
Nominative, masculine, singular of punardātṛ
punardātṛ - one who gives again, regiver
Agent noun
Compound of punar (again) + dātṛ (giver, from root dā, to give). The form 'dāt' is an irregular nominative singular variant.
Compound type : Avyayībhāva (or Upapada Tatpuruṣa) (punar+dātṛ)
- punar – again, back, anew
indeclinable - dātṛ – giver, bestower
noun (masculine)
Agent noun
Derived from root dā (to give) with agent suffix -tṛ.
Root: dā (class 3)
Note: Irregular nominative singular form of 'punardātṛ'.
च (ca) - moreover (and, also, moreover)
(indeclinable)
कन्यायाः (kanyāyāḥ) - of a daughter (who has been given in marriage) (of a maiden, of a daughter)
(noun)
Genitive, feminine, singular of kanyā
kanyā - maiden, girl, daughter, virgin
Root: kan
कृमिः (kṛmiḥ) - a worm, an insect
(noun)
Nominative, masculine, singular of kṛmi
kṛmi - worm, insect, vermin
Root: kṛm
एव (eva) - indeed, only, just
(indeclinable)
Emphatic particle.
उपजायते (upajāyate) - is born, arises, becomes
(verb)
3rd person , singular, middle, present (laṭ) of upajan
root jan with prefix upa-, 4th class
Middle voice, present tense
Prefix: upa
Root: jan (class 4)
देवतापितृविप्राणाम् (devatāpitṛviprāṇām) - of deities, ancestors, and Brahmins
(noun)
Genitive, masculine, plural of devatāpitṛvipra
devatāpitṛvipra - deities, ancestors, and Brahmins
Dvandva compound
Compound type : Dvandva (devatā+pitṛ+vipra)
- devatā – deity, divinity, god
noun (feminine)
Root: div - pitṛ – father, ancestor
noun (masculine) - vipra – Brahmin, inspired, wise
noun (masculine)
अदत्वा (adatvā) - without having given, not having given
(indeclinable)
Absolutive (Gerund)
Formed from verbal root dā (to give) with negative prefix a- and ktvā suffix.
Prefix: a
Root: dā (class 3)
यः (yaḥ) - who, whoever
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what (relative pronoun)
Note: masculine nominative singular of 'tad'.
अन्नम् (annam) - food, cooked rice
(noun)
Accusative, neuter, singular of anna
anna - food, cooked rice, grain
Past Passive Participle of ad (to eat)
Derived from root ad (to eat) + kta suffix, functioning as a noun.
Root: ad (class 2)
अश्नुते (aśnute) - eats (eats, enjoys, obtains)
(verb)
3rd person , singular, middle, present (laṭ) of aś
root aś, 5th class (meaning to eat)
Middle voice, present tense
Root: aś (class 5)