मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-15, verse-46
स्वकर्मफलभोक्तॄणां पुण्यानां पापिनां तथा ।
तदेह्यन्यत्र गच्छामो दृष्टं सर्वं त्वयाधुना ।
त्वया दृष्टो हि नरकस्तदेह्यन्यत्र गम्यताम् ॥४६॥
तदेह्यन्यत्र गच्छामो दृष्टं सर्वं त्वयाधुना ।
त्वया दृष्टो हि नरकस्तदेह्यन्यत्र गम्यताम् ॥४६॥
46. svakarmaphalabhoktṝṇāṃ puṇyānāṃ pāpināṃ tathā .
tadehyanyatra gacchāmo dṛṣṭaṃ sarvaṃ tvayādhunā .
tvayā dṛṣṭo hi narakastadehyanyatra gamyatām.
tadehyanyatra gacchāmo dṛṣṭaṃ sarvaṃ tvayādhunā .
tvayā dṛṣṭo hi narakastadehyanyatra gamyatām.
46.
svakarmaphalabhoktṝṇām puṇyānām pāpinām
tathā tat ehi anyatra gacchāmaḥ
dṛṣṭam sarvam tvayā adhunā tvayā dṛṣṭaḥ
hi narakaḥ tat ehi anyatra gamyatām
tathā tat ehi anyatra gacchāmaḥ
dṛṣṭam sarvam tvayā adhunā tvayā dṛṣṭaḥ
hi narakaḥ tat ehi anyatra gamyatām
46.
It is for those who experience the results of their own actions (karma)—the meritorious as well as the sinful—that these states exist. Therefore, come, let us go elsewhere; you have now seen everything. Indeed, hell (naraka) has been seen by you; therefore, come, let us go elsewhere.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वकर्मफलभोक्तॄणाम् (svakarmaphalabhoktṝṇām) - of those who experience the results of their own actions (karma)
- पुण्यानाम् (puṇyānām) - of the meritorious, of the virtuous
- पापिनाम् (pāpinām) - of the sinful
- तथा (tathā) - thus, so, in the same way, as well as
- तत् (tat) - therefore, so, that
- एहि (ehi) - come!
- अन्यत्र (anyatra) - elsewhere, to another place
- गच्छामः (gacchāmaḥ) - let us go, we go
- दृष्टम् (dṛṣṭam) - seen, observed, perceived
- सर्वम् (sarvam) - all, everything, whole
- त्वया (tvayā) - by you
- अधुना (adhunā) - now, at present
- त्वया (tvayā) - by you
- दृष्टः (dṛṣṭaḥ) - seen, observed, perceived
- हि (hi) - indeed, surely, for, because
- नरकः (narakaḥ) - hell, Hades, the underworld
- तत् (tat) - therefore, so, that
- एहि (ehi) - come!
- अन्यत्र (anyatra) - elsewhere, to another place
- गम्यताम् (gamyatām) - let it be gone to, let one go
Words meanings and morphology
स्वकर्मफलभोक्तॄणाम् (svakarmaphalabhoktṝṇām) - of those who experience the results of their own actions (karma)
(noun)
Genitive, masculine, plural of svakarmaphalabhoktṛ
svakarmaphalabhoktṛ - experiencer/enjoyer of the fruits of one's own actions
Compound type : tatpuruṣa (sva+karma+phala+bhoktṛ)
- sva – own, one's own
pronoun - karma – action, deed, work, karma
noun (neuter)
Root: kṛ (class 8) - phala – fruit, result, consequence, reward
noun (neuter) - bhoktṛ – experiencer, enjoyer, consumer
noun (masculine)
Agent noun from root bhuj (to enjoy, consume)
Root: bhuj (class 7)
पुण्यानाम् (puṇyānām) - of the meritorious, of the virtuous
(adjective)
Genitive, masculine, plural of puṇya
puṇya - meritorious, virtuous, sacred, holy; merit, virtue
पापिनाम् (pāpinām) - of the sinful
(adjective)
Genitive, masculine, plural of pāpin
pāpin - sinful, a sinner, wicked
तथा (tathā) - thus, so, in the same way, as well as
(indeclinable)
तत् (tat) - therefore, so, that
(pronoun)
Nominative, neuter, singular of tad
tad - that, this; therefore, then
Note: Used here adverbially, meaning 'therefore'.
एहि (ehi) - come!
(verb)
2nd person , singular, active, imperative (lot) of i
Root: i (class 2)
अन्यत्र (anyatra) - elsewhere, to another place
(indeclinable)
गच्छामः (gacchāmaḥ) - let us go, we go
(verb)
1st person , plural, active, imperative (lot) of gam
Root: gam (class 1)
दृष्टम् (dṛṣṭam) - seen, observed, perceived
(adjective)
Nominative, neuter, singular of dṛṣṭa
dṛṣṭa - seen, perceived, apparent, understood
Past Passive Participle
Root: dṛś (class 1)
सर्वम् (sarvam) - all, everything, whole
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole, entire
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you (second person pronoun)
अधुना (adhunā) - now, at present
(indeclinable)
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you (second person pronoun)
दृष्टः (dṛṣṭaḥ) - seen, observed, perceived
(adjective)
Nominative, masculine, singular of dṛṣṭa
dṛṣṭa - seen, perceived, apparent, understood
Past Passive Participle
Root: dṛś (class 1)
हि (hi) - indeed, surely, for, because
(indeclinable)
नरकः (narakaḥ) - hell, Hades, the underworld
(noun)
Nominative, masculine, singular of naraka
naraka - hell, Hades, underworld, place of torment
तत् (tat) - therefore, so, that
(pronoun)
Nominative, neuter, singular of tad
tad - that, this; therefore, then
Note: Used here adverbially, meaning 'therefore'.
एहि (ehi) - come!
(verb)
2nd person , singular, active, imperative (lot) of i
Root: i (class 2)
अन्यत्र (anyatra) - elsewhere, to another place
(indeclinable)
गम्यताम् (gamyatām) - let it be gone to, let one go
(verb)
3rd person , singular, passive, imperative (lot) of gam
Root: gam (class 1)