महाभारतः mahābhārataḥ - book-3, chapter-34, verse-75

यदेनः कुरुते किंचिद्राजा भूमिमवाप्नुवन् ।
सर्वं तन्नुदते पश्चाद्यज्ञैर्विपुलदक्षिणैः ॥७५॥

75. yadenaḥ kurute kiṁcidrājā bhūmimavāpnuvan ,
sarvaṁ tannudate paścādyajñairvipuladakṣiṇaiḥ.

75. yat enaḥ kurute kiñcit rājā bhūmim avāpnuvan
sarvam tat nudate paścāt yajñaiḥ vipuladakṣiṇaiḥ

75. Whatever sin a king commits while acquiring land, he later expels all of that through Vedic rituals (yajña) with abundant offerings.

Words meanings summery:

• यत् (yat) - whatever, which

• एनः (enaḥ) - sin, fault, offense

• कुरुते (kurute) - performs, does, commits

• किञ्चित् (kiñcit) - anything, something

• राजा (rājā) - a king

• भूमिम् (bhūmim) - land, earth

• अवाप्नुवन् (avāpnuvan) - while obtaining, acquiring

• सर्वम् (sarvam) - all, whole

• तत् (tat) - that, that (sin)

• नुदते (nudate) - he removes, expels, drives away

• पश्चात् (paścāt) - afterwards, later

• यज्ञैः (yajñaiḥ) - by sacrifices (yajña)

• विपुलदक्षिणैः (vipuladakṣiṇaiḥ) - with ample offerings, having great fees

Words meanings and morphology

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun.

एनः (enaḥ) - sin, fault, offense

(noun)

Nominative, neuter, singular of enas

enas - sin, fault, offense, misfortune

Note: Subject of 'kurute'.

कुरुते (kurute) - performs, does, commits

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Root: kṛ (class 8)

Note: Ātmanepada form.

किञ्चित् (kiñcit) - anything, something

(indeclinable)

Note: Modifies 'enaḥ'.

राजा (rājā) - a king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Note: Subject of 'kurute' and 'nudate'.

भूमिम् (bhūmim) - land, earth

(noun)

Accusative, feminine, singular of bhūmi

bhūmi - earth, land, ground

Note: Object of 'avāpnuvan'.

अवाप्नुवन् (avāpnuvan) - while obtaining, acquiring

(adjective)

Nominative, masculine, singular of avāpnuvat

avāpnuvat - obtaining, acquiring

Present Active Participle

from ava + āp (to obtain)

Compound type : tatpurusha (ava+āpnuvat)

• ava – down, off, away
  indeclinable
  prefix
• āpnuvat – obtaining
  adjective (masculine)
  Present Active Participle
  from root āp (to obtain)
  Root: āp (class 5)

Note: Qualifies 'rājā'.

सर्वम् (sarvam) - all, whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Qualifies 'tat'.

तत् (tat) - that, that (sin)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Object of 'nudate'. Refers to 'enaḥ'.

नुदते (nudate) - he removes, expels, drives away

(verb)

3rd person , singular, middle, present (laṭ) of nud

Root: nud (class 6)

Note: Ātmanepada form.

पश्चात् (paścāt) - afterwards, later

(indeclinable)

यज्ञैः (yajñaiḥ) - by sacrifices (yajña)

(noun)

Instrumental, masculine, plural of yajña

yajña - sacrifice, offering, worship (yajña)

from root yaj (to sacrifice)

Root: yaj (class 1)

विपुलदक्षिणैः (vipuladakṣiṇaiḥ) - with ample offerings, having great fees

(adjective)

Instrumental, masculine, plural of vipuladakṣiṇa

vipuladakṣiṇa - having ample offerings, with great fees

Compound type : bahuvrihi (vipula+dakṣiṇā)

• vipula – large, extensive, abundant, ample
  adjective (masculine)
• dakṣiṇā – sacrificial fee, offering, gift
  noun (feminine)

Note: Qualifies 'yajñaiḥ'.