महाभारतः mahābhārataḥ - book-3, chapter-34, verse-25

अतिवेलं हि योऽर्थार्थी नेतरावनुतिष्ठति ।
स वध्यः सर्वभूतानां ब्रह्महेव जुगुप्सितः ॥२५॥

25. ativelaṁ hi yo'rthārthī netarāvanutiṣṭhati ,
sa vadhyaḥ sarvabhūtānāṁ brahmaheva jugupsitaḥ.

25. ativelaṃ hi yaḥ arthārthī na itarau anutiṣṭhati
sa vadhyaḥ sarvabhūtānām brahmahā iva jugupsitaḥ

25. Indeed, one who excessively desires only material gain (artha) and disregards the other two aims (dharma and kama) is an enemy of all beings, despised like a slayer of a brahmin.

Words meanings summery:

• अतिवेलं (ativelaṁ) - excessively, beyond limits, immoderately

• हि (hi) - indeed, surely, because, for

• यः (yaḥ) - who, which, that

• अर्थार्थी (arthārthī) - one desiring wealth, seeker of material gain

• न (na) - not, no

• इतरौ (itarau) - the other two goals (dharma and kama) (the other two)

• अनुतिष्ठति (anutiṣṭhati) - disregards, does not pursue (practices, observes, performs, follows)

• स (sa) - he, that

• वध्यः (vadhyaḥ) - an enemy, worthy of condemnation/destruction (deserving of death, to be killed, punishable)

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

• ब्रह्महा (brahmahā) - slayer of a brahmin

• इव (iva) - like, as, as if

• जुगुप्सितः (jugupsitaḥ) - despised, detested, hated

Words meanings and morphology

अतिवेलं (ativelaṁ) - excessively, beyond limits, immoderately

(indeclinable)

Note: Adverbial accusative, neuter singular.

हि (hi) - indeed, surely, because, for

(indeclinable)

यः (yaḥ) - who, which, that

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, that, what

Note: Relative pronoun.

अर्थार्थी (arthārthī) - one desiring wealth, seeker of material gain

(adjective)

Nominative, masculine, singular of arthārthin

arthārthin - desirous of wealth or profit, seeking one's own interest

Compound of artha (wealth) and arthin (desirous of).

Compound type : tatpuruṣa (artha+arthin)

• artha – purpose, aim, meaning, wealth, material gain
  noun (masculine)
• arthin – desirous, applicant, supplicant
  adjective (masculine)
  Root: arth (class 1)

Note: Used as a noun, qualifying 'yaḥ'.

न (na) - not, no

(indeclinable)

इतरौ (itarau) - the other two goals (dharma and kama) (the other two)

(pronoun)

Accusative, masculine, dual of itara

itara - other, different, inferior

Note: Refers to dharma and kama, the other two puruṣārthas besides artha.

अनुतिष्ठति (anutiṣṭhati) - disregards, does not pursue (practices, observes, performs, follows)

(verb)

3rd person , singular, active, present (laṭ) of sthā

Prefix: anu

Root: sthā (class 1)

Note: Conjugated with 'na' means 'does not observe/disregards'.

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun.

वध्यः (vadhyaḥ) - an enemy, worthy of condemnation/destruction (deserving of death, to be killed, punishable)

(adjective)

Nominative, masculine, singular of vadhya

vadhya - deserving to be slain, to be killed, punishable

Gerundive

From root 'vadh' (to strike, kill) + suffix '-ya'.

Root: vadh (class 1)

सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, every creature

Compound of sarva (all) and bhūta (being).

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root 'bhū' (to be, become).
  Root: bhū (class 1)

ब्रह्महा (brahmahā) - slayer of a brahmin

(noun)

Nominative, masculine, singular of brahmahan

brahmahan - slayer of a brahmin, brahmanicide

Compound of brahman (brahmin) and han (killer).

Compound type : tatpuruṣa (brahman+han)

• brahman – Brahmin, ultimate reality (brahman)
  noun (neuter)
• han – killer, slayer
  noun (masculine)
  From root 'han' (to strike, kill).
  Root: han (class 2)

Note: Often considered one of the gravest sins (mahāpāpa).

इव (iva) - like, as, as if

(indeclinable)

Note: Particle of comparison.

जुगुप्सितः (jugupsitaḥ) - despised, detested, hated

(adjective)

Nominative, masculine, singular of jugupsita

jugupsita - despised, hated, loathed, censured

Past Passive Participle

From root 'gup' (to guard, conceal) in desiderative form 'jugupsā' (to abhor, hate) + suffix '-ita'.

Root: gup (class 1)