महाभारतः mahābhārataḥ - book-3, chapter-34, verse-74

यन्न मोहान्न कार्पण्यान्न लोभान्न भयादपि ।
अनृतं किंचिदुक्तं ते न कामान्नार्थकारणात् ॥७४॥

74. yanna mohānna kārpaṇyānna lobhānna bhayādapi ,
anṛtaṁ kiṁciduktaṁ te na kāmānnārthakāraṇāt.

74. yat na mohāt na kārpaṇyāt na lobhāt na bhayāt api
anṛtam kiñcit uktam te na kāmāt na arthakāraṇāt

74. That nothing false was ever spoken by you, neither from delusion, nor from meanness of spirit, nor from greed, nor even from fear, nor from desire, nor for the sake of material gain.

Words meanings summery:

• यत् (yat) - that which, because

• न (na) - not, nor

• मोहात् (mohāt) - from delusion, out of confusion

• न (na) - not, nor

• कार्पण्यात् (kārpaṇyāt) - from miserliness, from meanness of spirit, from piteousness

• न (na) - not, nor

• लोभात् (lobhāt) - from greed, out of covetousness

• न (na) - not, nor

• भयात् (bhayāt) - from fear

• अपि (api) - even, also, too

• अनृतम् (anṛtam) - untruth, falsehood

• किञ्चित् (kiñcit) - anything, something, a little

• उक्तम् (uktam) - spoken, said

• ते (te) - by you

• न (na) - not, nor

• कामात् (kāmāt) - from desire, out of lust

• न (na) - not, nor

• अर्थकारणात् (arthakāraṇāt) - for the sake of wealth, for material gain

Words meanings and morphology

यत् (yat) - that which, because

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun.

न (na) - not, nor

(indeclinable)

मोहात् (mohāt) - from delusion, out of confusion

(noun)

Ablative, masculine, singular of moha

moha - delusion, confusion, infatuation

Root: muh (class 4)

न (na) - not, nor

(indeclinable)

कार्पण्यात् (kārpaṇyāt) - from miserliness, from meanness of spirit, from piteousness

(noun)

Ablative, neuter, singular of kārpaṇya

kārpaṇya - miserliness, meanness, piteousness

Derived from kṛpaṇa (miserable, poor)

न (na) - not, nor

(indeclinable)

लोभात् (lobhāt) - from greed, out of covetousness

(noun)

Ablative, masculine, singular of lobha

lobha - greed, covetousness, avarice

Root: lubh (class 4)

न (na) - not, nor

(indeclinable)

भयात् (bhayāt) - from fear

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread

Root: bhī (class 3)

अपि (api) - even, also, too

(indeclinable)

अनृतम् (anṛtam) - untruth, falsehood

(noun)

Nominative, neuter, singular of anṛta

anṛta - untruth, falsehood, false

Negation of ṛta (truth, order)

Compound type : nañ-tatpurusha (a+ṛta)

• a – not, un-
  prefix
  negating prefix
• ṛta – truth, order, right
  noun (neuter)

Note: Subject of 'uktam' (was spoken).

किञ्चित् (kiñcit) - anything, something, a little

(indeclinable)

Note: Modifies 'anṛtam'.

उक्तम् (uktam) - spoken, said

(adjective)

Nominative, neuter, singular of ukta

ukta - spoken, said, told

Past Passive Participle

from root vac (to speak)

Root: vac (class 2)

Note: Predicate of 'anṛtam'.

ते (te) - by you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Here used in the sense of instrumental, 'by you'.

न (na) - not, nor

(indeclinable)

कामात् (kāmāt) - from desire, out of lust

(noun)

Ablative, masculine, singular of kāma

kāma - desire, wish, lust, love

Root: kam (class 1)

न (na) - not, nor

(indeclinable)

अर्थकारणात् (arthakāraṇāt) - for the sake of wealth, for material gain

(noun)

Ablative, neuter, singular of arthakāraṇa

arthakāraṇa - motive of wealth, for the sake of gain

Compound type : tatpurusha (artha+kāraṇa)

• artha – purpose, meaning, wealth, object
  noun (masculine)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Root: kṛ (class 8)

Note: 'For the sake of' implies ablative.