महाभारतः mahābhārataḥ - book-3, chapter-34, verse-71

अपेयात्किल भाः सूर्याल्लक्ष्मीश्चन्द्रमसस्तथा ।
इति लोको व्यवसितो दृष्ट्वेमां भवतो व्यथाम् ॥७१॥

71. apeyātkila bhāḥ sūryāllakṣmīścandramasastathā ,
iti loko vyavasito dṛṣṭvemāṁ bhavato vyathām.

71. apeyāt kila bhāḥ sūryāt lakṣmīḥ candramasaḥ tathā
iti lokaḥ vyavasitaḥ dṛṣṭvā imām bhavataḥ vyathām

71. Indeed, it is said that radiance would depart from the sun, and prosperity (lakṣmī) from the moon; this is how people have concluded, having seen this distress of yours.

Words meanings summery:

• अपेयात् (apeyāt) - would depart (would depart, would go away)

• किल (kila) - it is said, indeed (indeed, certainly, it is said)

• भाः (bhāḥ) - radiance (light, radiance, splendor)

• सूर्यात् (sūryāt) - from the sun

• लक्ष्मीः (lakṣmīḥ) - prosperity (lakṣmī) (prosperity, fortune, goddess Lakṣmī)

• चन्द्रमसः (candramasaḥ) - from the moon (from the moon, of the moon)

• तथा (tathā) - so, in that manner (so, thus, in that manner)

• इति (iti) - this is how, thus (thus, so, indicating a quotation or conclusion)

• लोकः (lokaḥ) - people (people, world, folk)

• व्यवसितः (vyavasitaḥ) - concluded, resolved (resolved, determined, concluded, settled)

• दृष्ट्वा (dṛṣṭvā) - having seen

• इमाम् (imām) - this

• भवतः (bhavataḥ) - of yours (of you, your)

• व्यथाम् (vyathām) - distress (distress, affliction, suffering)

Words meanings and morphology

अपेयात् (apeyāt) - would depart (would depart, would go away)

(verb)

3rd person , singular, active, optative (liṅ) of apā

Optative active 3rd singular

Prefix: apa

Root: i (class 2)

Note: Expresses a hypothetical consequence.

किल (kila) - it is said, indeed (indeed, certainly, it is said)

(indeclinable)

Particle indicating hearsay or emphasis

भाः (bhāḥ) - radiance (light, radiance, splendor)

(noun)

Nominative, feminine, singular of bhā

bhā - light, radiance, splendor

From root bhā (to shine)

Root: bhā (class 2)

Note: Subject of apeyāt.

सूर्यात् (sūryāt) - from the sun

(noun)

Ablative, masculine, singular of sūrya

sūrya - sun, sun god

Note: Indicates source or separation.

लक्ष्मीः (lakṣmīḥ) - prosperity (lakṣmī) (prosperity, fortune, goddess Lakṣmī)

(noun)

Nominative, feminine, singular of lakṣmī

lakṣmī - fortune, prosperity, wealth, beauty, the goddess Lakṣmī

From root lakṣ (to mark, perceive)

Root: lakṣ (class 1)

Note: Subject of implied apeyāt.

चन्द्रमसः (candramasaḥ) - from the moon (from the moon, of the moon)

(noun)

Ablative, masculine, singular of candramas

candramas - moon, moon god

Compound of candra (shining) + mas (moon-like, from root mā 'to measure')

Compound type : karmadhāraya (candra+mas)

• candra – shining, bright, moon
  adjective (masculine)
  From root cand (to shine)
  Root: cand (class 1)
• mas – moon (as a measure of time)
  noun (masculine)
  Related to mā (to measure)
  Root: mā (class 2)

Note: Indicates source or separation, parallel to sūryāt.

तथा (tathā) - so, in that manner (so, thus, in that manner)

(indeclinable)

Note: Functions as a conjunction 'and so, thus'.

इति (iti) - this is how, thus (thus, so, indicating a quotation or conclusion)

(indeclinable)

Particle for quotation, conclusion, or emphasis

लोकः (lokaḥ) - people (people, world, folk)

(noun)

Nominative, masculine, singular of loka

loka - world, people, folk

From root lok (to see)

Root: lok (class 1)

Note: Subject of vyavasitaḥ.

व्यवसितः (vyavasitaḥ) - concluded, resolved (resolved, determined, concluded, settled)

(adjective)

Nominative, masculine, singular of vyavasita

vyavasita - resolved, determined, decided, settled

Past Passive Participle

From root so (to bind) with prefixes vi and ava

Prefixes: vi+ava

Root: so (class 4)

Note: Agrees with lokaḥ.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive/Gerund

From root dṛś (to see) with suffix -tvā

Root: dṛś (class 1)

Note: Indicates an action completed before the main verb.

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this

Demonstrative pronoun

Note: Agrees with vyathām.

भवतः (bhavataḥ) - of yours (of you, your)

(pronoun)

Genitive, masculine, singular of bhavat

bhavat - you (respectful), being, existing

Present active participle

From root bhū (to be), used as an honorific pronoun

Root: bhū (class 1)

Note: Qualifies vyathām.

व्यथाम् (vyathām) - distress (distress, affliction, suffering)

(noun)

Accusative, feminine, singular of vyathā

vyathā - distress, affliction, suffering, fear

From root vyath (to tremble, be distressed)

Root: vyath (class 1)

Note: Object of dṛṣṭvā.