महाभारतः mahābhārataḥ - book-3, chapter-34, verse-5

धर्मलेशप्रतिच्छन्नः प्रभवं धर्मकामयोः ।
अर्थमुत्सृज्य किं राजन्दुर्गेषु परितप्यसे ॥५॥

5. dharmaleśapraticchannaḥ prabhavaṁ dharmakāmayoḥ ,
arthamutsṛjya kiṁ rājandurgeṣu paritapyase.

5. dharmaleśapratichannaḥ prabhavaṃ dharmakāmayoḥ
artham utsṛjya kiṃ rājan durgeṣu paritapyase

5. O King, why do you suffer in difficult places, having abandoned prosperity (artha), which is the source of both righteous conduct (dharma) and worldly desires, while you are (yourself) veiled by a mere trace of righteousness (dharma)?

Words meanings summery:

• धर्मलेशप्रतिछन्नः (dharmaleśapratichannaḥ) - veiled by a mere trace of righteousness (dharma) (covered by a trace of righteousness)

• प्रभवं (prabhavaṁ) - the source (source, origin, power)

• धर्मकामयोः (dharmakāmayoḥ) - of both righteous conduct (dharma) and worldly desires (of dharma and kāma)

• अर्थम् (artham) - prosperity (artha) (purpose, aim, wealth, material prosperity)

• उत्सृज्य (utsṛjya) - having abandoned (having abandoned, having given up)

• किं (kiṁ) - why (what, why)

• राजन् (rājan) - O King

• दुर्गेषु (durgeṣu) - in difficult places (in difficult places, in fortresses)

• परितप्यसे (paritapyase) - you suffer (you suffer, you are tormented)

Words meanings and morphology

धर्मलेशप्रतिछन्नः (dharmaleśapratichannaḥ) - veiled by a mere trace of righteousness (dharma) (covered by a trace of righteousness)

(adjective)

Nominative, masculine, singular of dharmaleśapratichanna

dharmaleśapratichanna - covered by a trace of righteousness

Compound type : bahuvrīhi (dharma+leśa+pratichanna)

• dharma – righteousness, natural law, intrinsic nature, constitutional principle, merit
  noun (masculine)
• leśa – a small part, a trace, a speck
  noun (masculine)
• pratichanna – covered, veiled, hidden, disguised
  participle (masculine)
  Past Passive Participle
  Derived from root chād with prefix prati
  Prefix: prati
  Root: chad (class 10)

प्रभवं (prabhavaṁ) - the source (source, origin, power)

(noun)

Accusative, masculine, singular of prabhava

prabhava - source, origin, power, might

Prefix: pra

Root: bhū (class 1)

धर्मकामयोः (dharmakāmayoḥ) - of both righteous conduct (dharma) and worldly desires (of dharma and kāma)

(noun)

Genitive, masculine, dual of dharmakāma

dharmakāma - righteous conduct and desire, dharma and kāma

Compound type : dvandva (dharma+kāma)

• dharma – righteousness, natural law, intrinsic nature, constitutional principle, merit
  noun (masculine)
• kāma – desire, love, pleasure, worldly desire
  noun (masculine)

अर्थम् (artham) - prosperity (artha) (purpose, aim, wealth, material prosperity)

(noun)

Accusative, masculine, singular of artha

artha - purpose, aim, wealth, material prosperity, meaning

उत्सृज्य (utsṛjya) - having abandoned (having abandoned, having given up)

(indeclinable)

absolutive

Gerund/Absolutive form derived from root sṛj with prefix ut

Prefix: ut

Root: sṛj (class 6)

किं (kiṁ) - why (what, why)

(indeclinable)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king

दुर्गेषु (durgeṣu) - in difficult places (in difficult places, in fortresses)

(noun)

Locative, neuter, plural of durga

durga - difficult place, fortress, inaccessible place

परितप्यसे (paritapyase) - you suffer (you suffer, you are tormented)

(verb)

2nd person , singular, middle, present (laṭ) of paritapyase

Prefix: pari

Root: tap (class 1)