महाभारतः mahābhārataḥ - book-3, chapter-34, verse-34

कामाल्लोभाच्च धर्मस्य प्रवृत्तिं यो न पश्यति ।
स वध्यः सर्वभूतानां प्रेत्य चेह च दुर्मतिः ॥३४॥

34. kāmāllobhācca dharmasya pravṛttiṁ yo na paśyati ,
sa vadhyaḥ sarvabhūtānāṁ pretya ceha ca durmatiḥ.

34. kāmāt lobhāt ca dharmasya pravṛttim yaḥ na paśyati
saḥ vadhyaḥ sarvabhūtānām pretya ca iha ca durmatiḥ

34. That evil-minded person (durmatiḥ) who, out of desire (kāma) and greed (lobha), does not perceive the proper course of (natural law) dharma, is worthy of being killed by all beings, both in this world and the next.

Words meanings summery:

• कामात् (kāmāt) - from desire, due to desire

• लोभात् (lobhāt) - from greed, due to greed

• च (ca) - and

• धर्मस्य (dharmasya) - of (natural law) dharma, of righteousness

• प्रवृत्तिम् (pravṛttim) - tendency, course, activity

• यः (yaḥ) - who

• न (na) - not

• पश्यति (paśyati) - sees, perceives

• सः (saḥ) - he, that

• वध्यः (vadhyaḥ) - worthy of being killed, killable

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, by all beings

• प्रेत्य (pretya) - after death, in the next world

• च (ca) - and

• इह (iha) - here, in this world

• च (ca) - and

• दुर्मतिः (durmatiḥ) - evil-minded one, foolish person

Words meanings and morphology

कामात् (kāmāt) - from desire, due to desire

(noun)

Ablative, masculine, singular of kāma

kāma - desire, wish, love

लोभात् (lobhāt) - from greed, due to greed

(noun)

Ablative, masculine, singular of lobha

lobha - greed, covetousness

च (ca) - and

(indeclinable)

धर्मस्य (dharmasya) - of (natural law) dharma, of righteousness

(noun)

Genitive, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty

प्रवृत्तिम् (pravṛttim) - tendency, course, activity

(noun)

Accusative, feminine, singular of pravṛtti

pravṛtti - activity, action, tendency, course, evolution

from root vṛt with prefix pra

Prefix: pra

Root: vṛt (class 1)

यः (yaḥ) - who

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

न (na) - not

(indeclinable)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (laṭ) of dṛś

present stem paśya-

Root: dṛś (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वध्यः (vadhyaḥ) - worthy of being killed, killable

(adjective)

Nominative, masculine, singular of vadhya

vadhya - to be killed, killable, worthy of death

Gerundive

from root vadh (substitute for han) with suffix -ya

Root: vadh

सर्वभूतानाम् (sarvabhūtānām) - of all beings, by all beings

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every
  adjective (masculine/feminine/neuter)
• bhūta – being, creature, past
  noun (neuter)
  Past Passive Participle
  from root bhū (to be)
  Root: bhū (class 1)

Note: Genitive case often indicates the agent with gerundives.

प्रेत्य (pretya) - after death, in the next world

(indeclinable)

Absolutive

from root i (to go) with prefix pra

Prefix: pra

Root: i (class 2)

च (ca) - and

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

च (ca) - and

(indeclinable)

दुर्मतिः (durmatiḥ) - evil-minded one, foolish person

(noun)

Nominative, masculine, singular of durmati

durmati - evil-minded, foolish, having a bad mind

Compound type : bahuvrīhi (dur+mati)

• dur – bad, evil, difficult
  indeclinable
  prefix indicating badness/difficulty
• mati – mind, intellect, intention, thought
  noun (feminine)
  Root: man